If anyone of you is in the mood for some serious reading about Bedouin tribes in modern day Arabia, then William Lancaster’s The Rwala Bedouin Today is the book to read. I found it a rather easy read for an academic book that delves deep into into anthropological theory. It describes in detail how the Rwala creatively used a number of assets and options in their possession to cope with the many transformations modernity brought about to their identity and lifestyle. The chapter on the history of the tribe is informative, too.
Early mentions of Kuhaylan Hafi by Western travelers to the desert link it to two Fad’aan clans (large families): al-Mahayd and al-Hubayqan. Lady Anne Blunt mentions that the strain acquired a certain reputation when Turki Ibn Jad’aan al-Mahayd, the head of the Fad’aan tribe, was killed in a raid against the Ruwalah tribe, who captured his war mare, a Kuhaylah Hayfiyah. Turki was slain by Khalaf al-Adhn al-Sha’laan after he fell on the ground, his mare having stumbled on a jerboa – a desert rodent – hole. The Fad’aan felt that the Ruwalah had violated the rules of desert warfare, and a long feud between the two tribes ensued. Bedouin accounts of the story say that the mare was not captured, but that she made it back to the Fad’aan camp, where Turki’s fellow tribesmen ragingly hamstrung her for letting their leader down (yikes!). I don’t know the exact date of this event, altghough I suspect it took place in the 1890s. The clan of al-Mahayd, which is the ruling clan of the Fad’aan, is generally acknowledged as the “owner” of the marbat of Kuhaylan Hayfi. Most hujaj (authentication certificates delivered for desert bred Arabian horses) of Kuhaylan Hayfi horses I have seen trace the horse in the hujja…