A gorgeous photo from yet another collection at the Musee du Quai Branly, this time that of famed French anthropologist Robert Montagne, who studied Bedouin society and culture. The title in French is: “Desert de Syrie — Reunion dans la tente d’un grand chef bedouin de la tribu des Rwalla”. The young man to the right looks like Fawaz al-Sha’laan, the young leader of the Ruwalah at the time, who often appears in photographs by Carl Raswan dating from the same period.
The excerpt below comes from Eduard Löffler’s 1860 book, Die österreichische Pferde-Ankaufs-Mission, which is a firsthand account of the 1856-7 expedition helmed by Colonel Rudolf von Brudermann to the desert to buy horses for the state studs. The expedition, by this point, had already acquired a number of horses, including Aghil Aga, who still has a presence in Al Khamsa horses. They had met with the Wuld Ali, who were camping in the Hauran, to the south of the Tell al-Hara, “only 17 or 18 hours of riding from Damascus”. Löffler says the sheikh was Mohamed El Duchi (Mohammed Dukhi ibn Smeyr in Lady Anne Blunt’s Bedouin Tribes of the Euphrates, and Mohammed ed Douhi in Roger Upton’s Travels in the Arabian Desert), who happened to be in Damascus at the same time as the Austrians, negotiating with the governor over camels for a caravan of pilgrims travelling to Mecca in May. Colonel von Brudermann made arrangements via the Austrian consul Pfaeffinger to journey with the sheikh back to the Wuld Ali, where they might see their horses. Löffler remarks that the horses of the Wuld Ali were “edle, schöne, prachtvolle Thiere, die entzückten und jeden Pferdefreund enthusiasmirt haben würden”…
Prince Alexander Grigorievich Shcherbatov was one of the Russian aristocratic horse breeders, who established an Arabian stud in the late nineteenth century. Together with his brother-in-law, Count Sergei Aleksandrovich Stroganov, Prince Shcherbatov, inspired by the Blunts, journeyed to Syria in 1888, in order to purchase Bedouin Arabian horses. They succeeded in buying horses from the Anazah and the Shammar, and in 1900 made a second trip to Syria. Neither Shcherbatov nor Stroganov’s studs survived the upheaval of the Russian Revolution, though part of the Tersk stud is situated on Stroganov’s farm. El-Kader (above), a Kuhaylan Swayti stallion from the Ruwalah, by a Ma’naqi ibn-Sbayli. Born in Arabia in 1882 at Bedouin Mis’ar Ibn-Moadjil of Ashadjaa tribe (from Roal Anaze). The said Bedouin sold the horse to Ahmet Pasha Shaaman in Damascus where it served as a sire for Roala tribe. Sire of Manegi Ibn-Sbeiyel strain. Purchased by Prince A.G. Shcherbatov in person in Damascus and brought to Russia in 1888. Stud Book of Arabian horses with their pedigrees present in Russia Faris (above), an Ubayyan Sharrak stallion from the Shammar, by a Kuhaylan Ras-el-Fedawi. From Abeyan Sherrak strain, from Gkhenedish family (of Selga Shommar). Pebble grey stallion, imported, height 2…
The strain of the Frayjan is one of the oldest Arabian horse strains. It gets an early mention by K. Niebuhr in 1772 as of the five strains of Al Khamsa, with the spelling fradsje — see the beautifully researched article of Kate McLachlan on the five Al Khamsa strains. The strain is not a Kuhaylan strain, but is self standing. It takes it names from the Frijah section of the Ruwalah tribe, to which it originally belonged. The Frijah were one of the first sections of the Ruwalah to migrate from West Central Arabia to North Arabia. In the 1970s, two stallions from this strain were listed in the first Lebanese Arabian Horse Studbook submitted to WAHO. In the early 2000s, Hazaim mentioned to me a non-Asil mare from this strain in Homs. She traced in female line to an Asil Frayjah mare. She was the daughter of the Iraqi part-bred Arabian stallion al-Zir. It would be interesting to get some DNA from this line. The strain is now extinct in asil form. Incidentally, the Frijah is the section of the Ruwalah which owned the Saqlawi strain. The Qidran (or Gidran, hence Jidran and Jadran) are one of the…
A fantastic account and a funny story of a botched ghazu, from Rehan Ud Din Baber’s Facebook page, that treasure trove. “On occasions which a resident in the country and one on good terms with the Sheikhs can alone take advantage of, the most valuable horses and mares are sometimes picked up, in almost peculiar manner. A friend of mine secured a splendid Keheilen er Rodan mare of remarkable beauty, symmetry and speed, for £ 270, under the following circumstances which would supply materials for a sensational novel. This mare belonged to Faissal Ibn Shalan Sheik of the Roala tribe who had refused enormous offers for her. Five men of the Mowali on plunder intent, turned out on the picked mares of the tribe to steal camels from the Roala. They drove off some the first night, and, emboldened by their success, returned to poach again. The Roala were in waiting and attacked these freebooters. The Mowali, considering discretion the better part of valour, beat a hasty retreat, trusting to the speed of their mares. In the hot pursuit fifty Roalas were left behind, but two, better mounted than their comrades, continued it for ten hours. The Mowalis escaped with…
The Tahawi family website in Arabic is a gold mine of original information on the asil horses of Egypt’s Tahawi tribe. Here’s what I found today on this website concerning the horse Barakat, who is the paternal grandsire of the three foundation mares Folla, Futna, and Bint Barakat [my own annotations in between square brackets]: “The stallion Barakat is the son of the old Dahman, the stallion of ‘Abdallah Saoud al-Tahawi which was bought from the ‘Anazah Arabs in 1322H (1898 AD), and the origin of this Dahman stallion is from the Dahmat ‘Amer mare of Jar Allah ibn Tuwayrish, and his sire is a Saqlawi Jadran [Note from Edouard: This is the same horse whose hujjah was reproduced and translated in an entry below]. As to the dam of the stallion Barakat, she is the mare of Mnazi’ ‘Amer al-Tahawi, and she is Dahmat Shahwan“. Further above on the website there is the mention that “the Dahman horses of Mnazi’ ‘Amer al-Tahawi are from the horses of Ibn Maajil of Syria.” The information on Barakat’s dam is extremely interesting. Not only because it allows us to go one generation back in the pedigrees of the three Hamdan stables foundation mares: Folla, Futna, and Bint Barakat.…
Below is a photo of Hijab (Ward Al Mayel x Nisreen by Mubarak), an asil Saqlawiyah Jadraniyah now in France, with Chantal Chekroun, who sent me this picture. Chantal also owns the black Kuhaylan al-Krush stallion Mokhtar. Note the similarity between this photo of Hijab and some of the Priztlaff horses of Rabanna bloodlines (especially the progeny of Kuval RSI) The bay Hijab was born in Syria, by Mostafa al-Jabri’s asil Kuhaylan Ibn Jlaidan stallion Al-Ward al-Mayed (Mahrous x Nadrah), out of Basil Jadaan’s Saqlawiyah Jadraniyah mare Nisreen (Mobarak x Marwah). Basil gave Hijab and the black Mokhtar to Mrs. Mennings who took them to France. They were later acquired by Chantal Chekroun, who bred them to each other. The breeding of Mokhtar to Hijab produced the dark bay Menjad Maram al-Baida (photo below, by Sophie Lacarre) now a stallion at the Balthasar’s Haras de la Lizonne in Western France. I first wrote about Menjad on this blog several months ago (click here to read). Then I wrote about him and his grand-dam Marwah again here. Chantal retained Manjad’s full sister Quokriya Al Shatane (Mokhtar x Hijab), whose headshot below she also sent me. The long established marbat of the Saqlawi…
I realize I haven’t written for two weeks and I apologize. These are busy days at work and in general, with little time left to other endeavors. I received my Khamsat magazine in the mail last week, and I have been reading it in the metro on my way to work. In it is an article by Peter Harrigan, adapted from his talk at the Al Khamsa 2009 convention in Redmond, Oregon, where Peter introduced his audience with the travels and works of Czech explorer and academic Alois Musil. The Khamsat writeup from Peter’s talk has this excerpt from Musil’s masterpiece “Manners and Customs of the Ruwalah Bedouins” (which by the way is widely recognized as the single best work of the ethnography of Bedouin tribes): “The Bedouins assert that no horses were created by Allah in Arabia. According to their tradition, they brought their first horses from the land of the settlers whom they raided”. There is increasing archaeological, epigraphic and zoological evidence that points to a domestication of the horse by settled population in an area straddling today’s nations of Syria, Turkey, and Iraq, in the plains by the foothills of the Taurus and Zagros chains of mountains.…
Bien que je suive très attentivement et très régulièrement les articles de ce blog merveilleux , je me rends compte avoir laissé passer de nombreuses occasions d’apporter commentaires et précisions. Je m’empresse donc de réparer cette négligence en ce début d’année 2010. Tout d’abord , je m’étonne de la perplexité qu’a suscité la petite maxime : ” Le cheval de pur-sang Arabe (asil) est le cheval de l’homme, le cheval de course est le cheval du diable “. Robert Mauvy citait très souvent cette phrase; il la tenait , comme je l’ai dit, des Rouallah . Jamais je ne me permettrais de parler au nom de ceux-ci- seul Pure Man me paraît habilité à le faire ici- mais dans l’esprit de Robert l’enseignement en était très clair: L’emploi des chevaux asils et, pire encore, leur selection par les courses plates à l’européenne est un non sens tel qu’il confine à la monstruosité… C’est dévoyer la race voire avilir le cheval . Je suis en mesure d’apporter commentaires et exemples , d’ailleurs connus de tous, par la suite. Si ces épreuves sous poids ultra-léger, sur de très courtes distances et sur le velours du “turf”sont celles du pur-sang anglais , il n’en est…
Since I am back talking about Ma’naghi Sbayli stallions (see yesterday’s short post on RB Bellagio), I thought I’d bring up a picture of the stallion Dakhala Sabiq (Prince Hal x Sirrulya by Julyan), a 1975 stallion bred by Jeanne Hussong, when she was just about to become Jeanne Craver. A coouple of years ago, I was seriously considering to buy a daughter of Sabiq’s sister Soiree (Sir x Sirrulya): Dakhala Sahra is a lovely 1985 chestnut mare by Plantagentet out of Soiree, and is owned by Crista Couch. Perhaps I should have made a move. Dakhla Sabiq and RB Bellagio who was featured below, are closely related, since their respective dams Sirrulya and Sirrunade are sisters, both out of Jane Ott’s broodmatron Sirrulla (Sirecho x Drissula). Unfortunately, Sabiq never had the opportunity to be used as a stallion I have always had a soft spot for Ma’anaghi Sbayli stallions. It dates back to the time I read a story by Ali al-Barazi, an old-time Syrian horse breeder, about one of the last ghazus (Bedouin raids), in the early 1940s. That was just before the French, who were ruling over Syria at the time, put an end to all raiding activity and imposed peace…
(See the comments section below for a translation of this blog entry to English) A l’origine, en tant qu’améliorateurs des races locales, essentiellement en vue de fournir des produits pour le service de la guerre. La base de nombreux élevages a été les animaux pris dans les combats contre l’Empire Ottoman. Il en est résulté dans de nombreux pays une jumenterie plus ou moins pure que l’on a tenté de conserver par l’achat d’étalons importés d’Orient. La Hongrie avec la race Shagya a été éminemment honnête. La France, avec deux variétés régionales, le Tarbais et le cheval du Limousin a eu la même démarche. A partir de Napoléon III, le pays a cherché à se constituer une jumenterie pure (Asil) afin de pouvoir disposer de reproducteurs pour améliorer la race Barbe en Afrique du nord et perfectionner l’Anglo-arabe naissant. Les établissements les plus remarquables ont été Tiaret en Algérie, Sidi Thabet en Tunisie et Pompadour en France. C’est à partir de cette époque que l’on s’est rendu compte de la différence de qualité entre les produits de la métropole et ceux des deux autres établissements (dégénérescence rapide sous l’influence des sols et du climat). Entre les deux guerres et surtout…
I thought I’d share this photo of Nawal with you, after the mention of the strain of ‘Ubayyan ibn Duwayhiss in a previous post of mine. ‘Ubayyan ibn Duwayhiss is a branch of ‘Ubayyan Sharrak owned by the Sba’ah tribe. Nawal was bred by Khairi Ajil al-Dibs, of the Aqaydat semi-nomadic sheep herding tribe, on the Euphrates valley not from the border between Syria and Iraq (lately a hotspost of military activity). Her sire was al-Ma’naqi al-Najrissi, a famous Ma’naqi Sbayli stallion, known throughout the Syrian desert for producing extremely typey and good-moving broodmares. The Aqaydat obtained the two strains of ‘Ubayyan ibn Duwayhiss and Ma’naqi Sbayli directly from the Sba’ah tribe, whose seosonal migration routes spanned Aqaydat territory. Nawal was later acquired by Mustapha al-Jabri of Aleppo, for whom she went on to produce several good broodmares. Mustapha once told me a couple of nice stories about the pride in which Sba’ah Bedouins took in the particular strain of ‘Ubayyan ibn Duwayhiss, in the contexts of their wars against the Ruwalah tribe, but I am afraid I don’t recall any of these stories in enough detail to relate it here. Will ask him next time we speak over the phone. I took this photo at Mustapha’s in the spring of…
If anyone of you is in the mood for some serious reading about Bedouin tribes in modern day Arabia, then William Lancaster’s The Rwala Bedouin Today is the book to read. I found it a rather easy read for an academic book that delves deep into into anthropological theory. It describes in detail how the Rwala creatively used a number of assets and options in their possession to cope with the many transformations modernity brought about to their identity and lifestyle. The chapter on the history of the tribe is informative, too.
Early mentions of Kuhaylan Hafi by Western travelers to the desert link it to two Fad’aan clans (large families): al-Mahayd and al-Hubayqan. Lady Anne Blunt mentions that the strain acquired a certain reputation when Turki Ibn Jad’aan al-Mahayd, the head of the Fad’aan tribe, was killed in a raid against the Ruwalah tribe, who captured his war mare, a Kuhaylah Hayfiyah. Turki was slain by Khalaf al-Adhn al-Sha’laan after he fell on the ground, his mare having stumbled on a jerboa – a desert rodent – hole. The Fad’aan felt that the Ruwalah had violated the rules of desert warfare, and a long feud between the two tribes ensued. Bedouin accounts of the story say that the mare was not captured, but that she made it back to the Fad’aan camp, where Turki’s fellow tribesmen ragingly hamstrung her for letting their leader down (yikes!). I don’t know the exact date of this event, altghough I suspect it took place in the 1890s. The clan of al-Mahayd, which is the ruling clan of the Fad’aan, is generally acknowledged as the “owner” of the marbat of Kuhaylan Hayfi. Most hujaj (authentication certificates delivered for desert bred Arabian horses) of Kuhaylan Hayfi horses I have seen trace the horse in the hujja…