Am’um al-Ufaytan, 1997 Ma’naqi Hadraji stallion

I saw ‘Am’um (Kuhaylan al-Buthah x Raddah) in 2005 and snapped this photo. His sire is a Kuhaylan al-‘Ajuz from the very old marbat of ‘Abd al-‘Aziz ibn Jlaidan (or Kuhaylan Jlaidani). His dam is Raddah, a 1977 Ma’naqiyah Hadrajiyah of Faddan Ibn ‘Ufaytan. The sire of Raddah is the black Ma’naqi Hadraji of Mudhi al-Sabah al-Shihaan al-‘Ufaytan, Faddan’s cousin. The sire of her dam is the chestnut Kuhaylan al-‘Ajuz of Bardan Ibn Jlaidan. The Jlaidan and ‘Ufaytan are all cousins. They only use each other’s stallions, and seldom introduce outside horses to their closed breeding programs. This stallion met an untimely death. In my opinion, he was one of the best desert-bred stallions I had seen among the Shammar and Tai Bedouin tribes. Look at the prickled ears, the broad forehead, the low-set large eyes, the long neck, the long withers, the sloping shoulders, the strong back. And he was starving like most Bedouin horses I saw that year.

A conversation with Dali al-Hkaysh in the Upper Jazirah in 2005

Dali was the brother of Radi al-Hkaysh and the paternal cousin of ‘Atallah al-Battu, who owned the Hamdani Simri stallion al-Aawar, and before him a Dahman ‘Amir of the horses of ‘Ajil al-Yawar. This Dahman ‘Amir had been given to him by his maternal uncles so he could earn a livelihood from charging stud fees. Both stallions were Shammar herdsires. Radi, Dali and ‘Atallah are descendants of the former black slaves of the Jarba leaders of the Shammar. The reference to their maternal uncles is a euphemistic reference to their former masters, the family of Hmaidi al-‘Ajil al-Yawar al-Jarba of the leaders of the Shammar in Iraq. It means that they are related to the Shammar shaykhs in blood, but through concubines. Dali had just returned from Damascus where he performed as a singer at wedding parties.

The ‘Ufaytan of Shammar

Faddan Salim al-‘Ufaytan and his son, from the Hdibah clan of the Northern Shammar. The ‘Ufaytan have owned the Ma’naqi Hudruji strain among the Shammar for some hundred years. They got the strain from the ‘Anazah. The strain originally belonged of the ‘Amarat tribe of the ‘Anazah. I think, but I am not sure, that Hudruj was an ‘Amarat Bedouin. Horse merchant and connoisseur ‘Abd al-Qadir Hammami once told me that he bought a Ma’naqi Hudruji colt from the ‘Ufaytan for the Beirut racetrack in 1938. The black Ma’naqi stallion of Dhahir al-‘Ufaytan (Faddan’s paternal uncle) was a major herdsire with the Shammar in the 1970s and 1980s. Most Syrian horses now trace to him. He was the sire of the Kuhaylan Ibn Jlaidan stallion Al-Asda’, of the Shuwaymah Sabbah mare ‘Abirah, and the Da’janiyah mare Nojomieh, among many others. It is now increasingly hard to find a Syrian horse that does not trace to any of these three horses. Here, with Raddah, a 1980 bay Ma’naqiyah Hudrujiyah. She, like their other horses, was registered in the second wave of the Syrian registration with WAHO in 2001-2. Raddah was my favorite mare at their place. Photo by Edouard Al-Dahdah in…

Inaam Al Krush, a Monologue son

It is that time of the year in the USA, where the weather is nice, the grass green, and the cameras out. Kim Davis, who has a talent for taking good photos, recently took these of the 2011 bay Krushan stallion Inaam Al Krush (Monologue CF x HH Noura Krush). At ten years old, he is in his prime. Monologue has another Krush offspring of Davenport lines on the way, from Laura Fitz’s mare HH Karisma Krush.

On avenging a killing

i am enjoying the book “Review of the ‘Anizah Tribe”: “An avenger should not kill the aggressor while asleep and he usually wakes him up to remind him of his evil deed before dispatching him. He then slits the corners of his mouth up to the ears, cuts off his ears and put them in his mouth to show that it is a killing of vengeance. He who unintentionally kills a man is not subject to vengeance unless he refuses to pay the compensation.” I will keep to the horses, thank you.

Two books by Gerald De Gaury

I just received two books in the mail. I am super excited about them. The first one is a previously unpublished “Review of the ‘Anizah Tribe” by Gerald de Gaury, the British explorer of Arabia (photo below). Bruce Ingham, who wrote the very informative “Bedouin of Northern Arabia” about the Dhafeer tribe, discovered this manuscript by chance in a London bookshop in 1995, and edited it for publication. I also bought De Gaury’s more famous “Rulers of Mecca“. I hope it will allow me to identify which of the Sharifs of Mecca was the “al-‘Ajuz” (the elderly) after which all the Kuhaylat al-‘Ajuz are named, according to a persistent Shammar tradition. This tradition was told by Ibn Sa’adi told to Hazaim and I in 2005 or 2006. Jadu’ Ibn Saadi was the ‘arifah (Bedouin horse judge) of the Shammar. His account made so much more historical and linguistic sense than the silly story of the old woman rescuing a foal.

The Al-Aawar sire line in Syria

I first met this one-of-a-kind stallion in 1991. Before Radwan acquired him, Al-Aawar was one of the herdsires of the Shammar in North Eastern Syria. His then owner was Atallah al-Battu al-Hkaysh, a descendant of the slaves of the Jarba shaykhs of the Shammar. Yesterday Radwan and I were reflecting on his legacy. We remarked on two things: First, how many more male offspring he has left than is generally acknowledged: in addition to his offspring at Radwan’s (Dinar, Tadmor, Amoori, Saad II, etc), he has left many more in the desert: the Saqlawi stallion Ehsan at Mustafa al-Jabri; the Saqlawi stallion Sa’oud; the Hamdani ibn Ghurab of Lofan (from the horses of Ekaidi ibn Ghurab), sire of the Hadban Enzahi Burhan who was an important sire; the Shuwayman Sabbah of Salih ‘Abdallah al-Hasan, sire of Kuhaylan al-Buthah and others. These are existing sire lines. Second, how many different names he appears under: his own registered name al-Aawar; the Hamdani Simri of ‘Attallah al-Battu al-Hkaysh, the Hamdani Simri of Radi and Dali al-Hkaysh, and sometimes “Hamdani Simri. Ibn Ghurab”.

The daughters of the camels

Radwan told me a nice story yesterday. Veteran horse expert and merchant ‘Abd al-Qadir Hammami once asked the Shammar Bedouin breeder Bardan Ibn Jlaidan why the younger generations of his Kuhaylat ‘Ajuz were smaller in size and scope than the older generation. Bardan Ibn Jlaidan replied, with a Bedouin accent that Hammami loved to imitate: Hadink banat al-bil: “The others were the daughters of the camels“, meaning that they were raised on camel milk. The story is from fifty years ago at least.

Al-Dahdah Index: The grey Saqlawi Jadran of Farhan al-Nayif, Tai

A grey desert-bred asil stallion. Strain: Saqlawi Jadran, from the marbat of ‘Abd al-Hamid (a.k.a. Hamid) al-Talal al-‘Assaf of the leading family of the Tai tribe, who got the strain from Ibn ‘Amud of Shammar (according to Hamid himself). From the strain that came to Ibn ‘Amud from al-Frijah of al-Ruwalah. Sire: Saqlawi Jadran of Hamid al-Talal of Tai, from the marbat of ibn ‘Amud of Shammar. Dam: a Saqlawiyah Jadraniyah of Hamid al-Talal of Tai, from the marbat of ibn ‘Amud of Shammar. This grey horse was standing at stud with the Shaykh of Tai Farhan al-Nayif al-‘Assaf. His nephew Muhammad al-‘Abd al-Razzaq al-Nayif, the current Shaykh of Tai, borrowed him for a while. It is unclear whether he was bred by the Nayif clan of the al-‘Assaf ruling family of Tai or by their cousins the Talal clan. It does not really matter. Hamid al-Talal said that this horse was a Saqlawi Jadran of the marbat of ibn ‘Amud from his horses. According to Hamid al-Talal, his Saqlawis came directly from Hasan Ibn ‘Amud of Shammar in 1928 (verify the date). According to Mahruth ibn Haddal, the ruling Shaykh of the ‘Amarat and paramount Shaykh of the ‘Anazah,…

Bedouin shaykhs in Homs, Syria

The other day Hazaim told me very casually, almost in passing, that the Shaykh of the Sba’ah (‘Anazah) tribe Ma’jun Ibn Hudaib was his uncle’s best friend, and that Hazaim knew him personally. He even sent me his picture. He also told me that the Shaykh of the Gmassah (‘Anazah) tribe, Rakan Ibn Mirshid, lived in his neighborhood in Homs, and that he also knew his children. It reminded me of the time my late mother, who also grew up in Homs, mentioned in a similarly casual way that Trad al-Milhim, the Shaykh of the Hssinah (also ‘Anazah) tribe, was a frequent guest at their family home. Her father was a colonel in the police force. I assume Trad al-Milhim was coming to settle issues with the law.

Al-Khaldi, Shuwayman Sabbah, 2005

Al-Khaldi’s line is the most popular line of race horses in Syria today. It is now hard to find a Syrian Arabian without a line to him. Hazaim took the these two photos in 2005 in Garhok, in the extreme North East of Syria. Yours truly is holding him, in bad need of a haircut. In the Syrian Studbook, the sire of al-Khaldi appears as the Hadban Enzahi stallion Burhan. In reality his sire was al-Asda’, the dark bay Kuhaylan ibn Jlaidan of Ali al-Basha, by the Ma’naqi Hadraji of Zahir al-‘Ufaytan, out of the Kuhaylat ibn Jlaidan of Raja al-Ghishm, herself by the chestnut Kuhaylan Ajuz of Bardan Mit’ab al-Jlaidan, a strain the Jlaidan brought from the Sharif of Mecca five human generations ago. Dam: ‘Abirah, a black Shuwaymah Sabbah from the marbat of Muhammad al-Rahbi of the Shammar, and before that from the Juhaysh clan of al-Bu Mutaiwit between Sinjar and Tall Afar, Iraq and before that from the Jarbah Shaykhs of the Shammar. I recall a really small horse, pony size, and I was certainly not impressed.

*Abeyah tail female survives with the Shammar

Lately, I have been enjoying regular evening discussions with Radwan. He is energized now that several of the mares he had lost to the IS were found and brought back. He is part of a WhatsApp group with Bedouin shaykhs and breeders in Syria to discuss desert horses and strains. Yesterday’s discussion yielded a wonderful, just wonderful surprise: the specific Ubayyan Sharrak line to the 1906 Davenport import *Abeyah still exists among the Shammar. *Abeyah, per her hujjah now on the Arabian Horse Archives, was from the marbat of Mit’ab al-Hadb, the leader of the Thabit clan of the Northern Shammar, and one of its “men of war” (rijal harb) — military commanders. In the course of the 20th century (still trying to find out when), this precious Ubayyan Sharrak marbat, which originally hailed from the Sba’ah ‘Anazah, passed from the sons of Mit’ab to their paternal cousins the sons of Shugayyif. They are now known after Shughayyif. By the 1980s, Muhammad ibn Mit’ab al-Hadb only had Saqlawiyat Jadran — and what Saqlawiyah these were! More on them another time. But their cousins the Shughayyif kept the line going. Two mares made it in the second rounds of registrations in…

Mash-hur, desert-bred Shammar herdsire

For much of the 2000s, the chestnut Saqlawi Sh’aifi stallion Mash-hur Shammar was herd sire in the desert stud of the paramount Shaykh of the Northern Shammar, Dham Ahmad al-Dham al-Jarba. I never saw him in real life but the three photos below provide a good idea of what a desert-bred stallion looks like well into the XXIst century. I am especially taken by the resemblance with wild desert creatures, bird, gazelle or fox. The eye sockets, the jowls, the lower lip and the long nostrils stand out. The story of his line is fascinating. Sometime in the 1980s, a tribal dispute broke out between the ‘abid, descendants of the slaves of the Jarba shaykhs of the Shammar, and a Shammari man of the Bsaylan clan, during which a mare of the Bsaylan was shot and killed. The Jarba shaykhs stepped in to resolve the dispute, as they are legally responsible for the actions of their ‘abid in Bedouin tribal law. One of the shaykhs offered to give a mare to the Bsaylan clan as compensation for the one they had lost. He sent one of his men to Khleif ibn Bisra, to buy a three year old mare from…

Cherifa and the Shuwayman Sabbah strain back to 1655

Cherifa is a foundation mare of the breeding program of the French colonial stud of Tiaret, Algeria. From Algeria, the line has spread to France, Poland and elsewhere around the world. Cherifa is particularly well documented. She is entry #1333 in the French Stud Book: bay, born in 1869 in the desert, imported to Algeria around 1875, died in 1878, strain “Chouimi-Sebayé”, acquired from “Farhan ibn Hudaib of the Sbaa Enezah”. The information on her Bedouin owner is significant. French importation records often mangled the spelling of the names of the strain, breeder or tribe. They sometimes gave their imported horses the strain of the sire instead of that of the dam. In this case, the owner was none other than the paramount Shaykh of the Sba’ah tribe, Farhan, son of Ma’jun son of Sallal son of Barjas son of Sahu son of Mu’di son of Hudaib. Lady Anne Blunt met him during her first trip to the desert three years after the French purchased Cherifa. She details her encounter with him in her journals entry for April 5, 1878, and writes that he was 22 or 23 years old (so born ca. 1855). Farhan ibn Hudaib was also photographed…

On the Shammar rebellion of 1871 against the Ottomans

Thanks to Kate, I was able to purchase the unpublished PhD. thesis of John F. Williamson, “A political history of the Shammar Jarba tribe of al-Jazirah: 1800-1958“, Indiana University, Ph.D., 1975. Here is a quote from the thesis about the rebellion of Shammar leader ‘Abdul Karim al-Jarba against the Ottomans: ‘Abd al-Karim revolted in early August, 1871. Within a week the rebel leader at the head of some 3,000 Shammar warriors succeeded in reducing the area around Nisibin to ruins. Before effective government action could be taken, the rebellious Shammar raided over 200 villages, setting seventy of them on fire, killing a large number of persons and carrying off everything they could remove. In the meantime, ‘Abd al-Karim wrote various tribal leaders, complaining that Midhat Pasha sought to force the Shammar to settle as mere fallabin, and solicited their support. When several of these letters reached Midhat Pasha, he offered a reward of 10,000 piastres for ‘Abd al-Karim alive, and 5,000 piastres for his head. Meanwhile, ‘Abd al-Karim divided his forces into three sections and dispatched them against Dayr az-Zor, Mosul and Baghdad. This ill-conceived plan for destroying the Ottomans collapsed when the Shammar were decisively defeated at Qalat ash-Sharqat.…