The strain of al-Kray is a branch of Kuhaylan al-Krush and it originates from either the Bedouin tribe of al-‘Ajman or that of Bani Hajar.
This is photo of the chestnut stallion ‘Abbar, a magnificent desert-bred ‘Ubayyan al-Suyayfi stallion, now deceased, from the old marbat of Badi Ibn Zubyan al-Subay’i. Compare with the Davenport stallion Tripoli (Hanad x Poka), a Saqlawi al-‘Abd.
[Edouard’s note: the story below was sent to me to Pure Man in Arabic, and is posted here under his name. Translation mine. It was first published a year ago, almost day for day and is being republished now] These horses, al-Musinnat [plural form of Kuhaylat al-Musinn or al-Musinnah] are very ancient. They are from the horses of ‘Abdallah ibn ‘Abd al-Rahman ibn Faysal ibn Turki Aal Saud, the brother of King ‘Abd al-Aziz Aal Saud. Prince Abd Allah, the brother of the king, had kept his horses in a private, separate farm. Upon his death, the horses went to his son, Prince Abd al-Rahman, and then to his grandson, Prince Faysal. And Prince Faysal is now aged. Then the horses went to Prince Turki Ibn Fahd Ibn Muhammad ibn Abd al-Rahman ibn Faysal ibn Turki, who is now preserving what remains from the asil horses, per God’s will. Some of the Musinnat horses of Prince Abdallah, the brother of King Abd al-Aziz, participated in the Hedjaz campaign [i.e., the takover of the Hedjaz region from the Sharif of Mecca by the army of Ibn Saud in 1924]. Two men from Ibn Saud’s army fought particularly well in some episodes of this campaign:…
A friend who is around fifty years old just told me that he used to ride the grey mare who is the grand-dam of the chestnut Abu Junub colt when he was young, and that his grand-father had bought the original Kuhaylat Umm Junub mare from the Bedouins on the basis that she was asil, and on the basis of her hujjah which he said contained the seals of tribal Bedouin shaykhs. He said they had bought the original mare from Ibn Rakhis of Shammar who was settled in Rafha to the north of Hafr al-Batin. He also told me that they will look for her hujjah and if they find it, they will give me a copy. So fifty years ago, the tail female of the few Abu Junub horses now in Saudi Arabia were were with Ibn Rakhis from Shammar.
Footage from Bahrain’s celebrations of Aid al-Adha in 1958. At 00.25, you see the current King of Bahrain, Sh. Hamad b. Isa Aal Khalifah, then aged 8. At 00.10, his grand-father, then ruler, Sh. Salman b. Hamad Aal Khalifah, who passed away in 1961.
Yesterday night there was a fascinating one hour program from 2.00 am to 3.00 am Mecca time on the first Channel of Bahrain TV on the Bahrain horses and their history.
Amr Allah al-Hafi is my three year old stallion of my breeding, a desert bred Hamdani Simri, sired by al-Sarim (#1820 in the Saudi Arabian Stud Book) and out of al-Majmulah (#3164 in the same).
Click on the YouTube link below to listen to a story and poem (in Arabic) about ‘Arar ibn Shahwan, the original owner (ra’i) of the marbat of Dahman Shahwan. The audio was prepared by Sa’d al-Hafi al-‘Utaybi. ‘Arar is the from the very noble and ancient Dhayaghim clan of the Abidah section of the Qahtan Bedouin tribe. The poem records an episode of the Dhayaghim saga, when this clan and others left their original home of Wadi Tathlith in Southern Arabia after a sequence of severe droughts, and moved northwards to settle in the mountains around the central Arabian town of Hail, which were then inhabited by Tai tribes and were known as Jabal Tai. There the Dhayaghim and other southern clans merged with some Tai tribes to form the core of the Shammar confederation, which gave Jabal Tai it’s new name: Jabal Shammar. By the way, the Ibn Rashid ruling clan of the Shammar of Jabal Shammar traces to the Dhayaghim clan.
The bay stallion, Hadban, the sire of the two Crabbet foundation mares Rose of Sharon and Nefisa, comes from my tribe, ‘Utaybah. His strain was Hadban Enzahi. His breeder was Jafin (not Jakin as recorded) ibn ‘Aqil al-Da’jani al-‘Utaybi. The house of ‘Aqil are well known among us, and are among the Shaykhs of the Da’ajin section of the tribe of ‘Utaybah. The paramount Shaykh of the Da’ajin who yield great respect comes from the clan of al-Hayzal. Al-Hayzal Shaykhs such as Thiql al-Hayzal are cited several times in the Abbas Pasha Manuscript. For instance, Saudi leader Faysal ibn Turki gave a Saqlawiyah mare that had belonged to al-Hayzal to Abbas Pasha of Egypt.
The video below was shot in Qatar, and the rider is a Bedouin from Bani Hajar, a large branch of the tribe of Qahtan. This way of riding is called “Bdaawi riding”. I believe – but I am not sure – that the mare he is riding is from the from the horses exported to Qatar from the Hasa (al-Ihsaa) eastern province of Saudi Arabia. Most of the horses, the camel and the sheep owned by ordinary Qataris come from the eastern part of Saudi Arabia. Here in Saudi Arabia, we have several hundred horses like this mare that were not registered in the WAHO accepted studbook, despite being asil. These horses are currently overlooked. Notice how the mare runs with her hindquarters wide part. The Arabic term for a mare with hindquarters wide apart is “fajhah“. One can also tell this is a racy mare, because of the way she throws her forelegs forward, and the way she pushes her head and her neck forward too. This type of song is called “Samiri”. The words are, in transliterated Arabic: “atliqu al-khayl dama al-khayl mukhtalah, fikku quyudaha banat al-kuhaylah, nahmidu allahu ‘alyana ‘ammat akhbaruhu” which means, roughly translated: “let the horses run,…
I bought back the stallion Taj al-Muluk after having sold him at age 2. His strain is Ubayyan al-Suyayfi, his sire is the old Hamdani stallion Haleem (Saudi Arabian Stud Book #862); his dam is al-Hafna (#1915 in the same), a daughter of al-Barraq and Ghazwa. Here is a recent 6 minute video, the stallion looks at his best as of minute 2.30. You can see a video of his sire Haleem by clicking here.
Arab general al-Hajjaj ibn Yusuf al-Thaqafi asked a man of the ancient Bedouin tribe of Hilal by the name of Ayub ibn Zayd ibn Qays about the characteristics of a good horse, the latter replied: “Three short ones; three long ones; three broad ones amd three clear ones; when asked to decribe these features, the man from Bani Hilal replied: Short back; short thighs [Correction: cannon bones, in arabic “saq”, for “legs”]; short coccyx (the bones of the tail) Long ears; long neck; long arms [Update: above the knees, in both the front and back]; Broad foreheads; broad nostrils; broad chest; Clear skin [Update: around the nostrils and the eyes]; clear eyes; clear hooves.
One of the signs of ‘asalah‘ (purity, authenticity) in Arabian horses is the prominence of the lateral facial bones (see the two arrows in the photo below); this is a sign of authenticity (asalah) and ancient (‘itq) breeding. These bones are prominent and protruding only in Arabian horses. In Arabia, horses with these bones are chosen to become breeding stallions; the more protruding these bones, the more this is a clear indication that a horse is asil. This is even an essential condition of asalah. This is why I like this horse’s picture better than other one [i.e., Siglavy Bagdady VI]. Written by Pure Man and translated by Edouard
Arabian horses do not come in one type or form; rather they are of many, many types; unfortunately, in this day and age, one type has come to dominate and has spead everywhere; it is the type associated with the dished profile, so popular in show contests. According to a number of oral stories from old Bedouin men, dished or concave profiles were considered a physical defect, and horses with such profiles were not sought after. It was considered that such horses could not keep up with other war horses, because the slope or angle of the “dish” would somehow affect the horse’s capacity to exhale large quantities of air while running. The two photos below show two separate types of heads largely found among Bedouin horses of yesterday and today. The first one is a picture of Mershid (Hamrah x Dahurah), a Kuhaylat al-Ajuz mare in the USA. Mershid’s head is very reminiscent of desert breds in Saudi Arabia today. The second one represents the stallion Ribal (Berk x Rijma), who looks like another type of Bedouin horses to be found in Arabia. *Written by Pure Man and Translated by Edouard
This is a famous photo. The masculine stallion pictured is a Hamdani from the Bahrain Royal Stud, by al-Jallabi al-Mashoosh al-Thani (Specked Jellabi II) and out of “the Hamdaniyah of Fatis”. Fatis was the old “Master of the Horses” (stud manager) who was in charge of the stud from 1942 to 1974, according to this website that also has a picture of Old Fatis.
Another picture of the masculine Hamdani stallion Haleem, a senior stallion at the Stud of Prince Turki ibn Fahd ibn Muhammad ibn Abd al-Rahman Aal Saud at Zurayq, near al-Kharj in Saudi Arabia. Prince Turki’s grandfather Muhammad is the brother of King Abd al-Aziz, the founder of the Kingdom of Saudi Arabia. You’ve already seen a video of Haleem here.
This is old Nader, a senior stallion at the Dirab government stud in Saudi Arabia, a Hamdani Simri by Eidan (# 263 in the Saudi Studbook) out of Nadra (#400). Nader is from that same Hamdani line that was kept at the Royal Saudi stud of al-Kharj, and from which several of the 1960s desert-bred imports to the USA (*Amiraa, *Halwaaji, *Rudann) trace to. Notice that this would mean that these imports are Hamdani Simri, too as a result. Only the Hamdani strain information was available before. Pure Man (translated from Arabic by Edouard)
This is Ahazeej, an asil desert-bred Ubayyat al-Suyayfi from Saudi Arabia. Sire: Qais (by Safeer x Mohret Qais by Bahar), a Suwayti; dam: Azheeq, a Ubayyat al-Suyayfi.