Cherifa and the Shuwayman Sabbah strain back to 1655
Cherifa is a foundation mare of the breeding program of the French colonial stud of Tiaret, Algeria. From Algeria, the line has spread to France, Poland and elsewhere around the world.
Cherifa is particularly well documented. She is entry #1333 in the French Stud Book: bay, born in 1869 in the desert, imported to Algeria around 1875, died in 1878, strain “Chouimi-Sebayé”, acquired from “Farhan ibn Hudaib of the Sbaa Enezah”.
The information on her Bedouin owner is significant. French importation records often mangled the spelling of the names of the strain, breeder or tribe. They sometimes gave their imported horses the strain of the sire instead of that of the dam.
In this case, the owner was none other than the paramount Shaykh of the Sba’ah tribe, Farhan, son of Ma’jun son of Sallal son of Barjas son of Sahu son of Mu’di son of Hudaib. Lady Anne Blunt met him during her first trip to the desert three years after the French purchased Cherifa. She details her encounter with him in her journals entry for April 5, 1878, and writes that he was 22 or 23 years old (so born ca. 1855). Farhan ibn Hudaib was also photographed by Max F. Von Oppenheim.
This Sbaa Bedouin Twitter feed in the Arabic language compiles many other interesting primary sources about Farhan Ibn Hudaib, from Arabic and western accounts. I learned from it that Farhan was not the grandson of Faris Ibn Hudaib (who had died in 1869) as Lady Anne wrote, but his great-nephew (unless he was also Faris’ maternal grandson).
Perhaps the most relevant piece of information about the Shuwayman Sabbah marbat of Ibn Hudaib comes from the Abbas Pasha Manuscript (APM). A careful read of Chapter Seven of the Arabic edition of the APM, on the Shuwaymat, allowed me to reconstitute the history of this particular marbat of Shuwayman Sabbah.
The APM does not record a testimony of the Ibn Hudaib leaders. It does however trace back the origin of a Shuwaymah Sabbah which the Dhafeer had “plucked” (Arabic qila’ah, or in Bedouin dialect, gla’a) in war from the Mawayiqah clan of Faris Ibn Hudaib, Farhan’s great-uncle. The Dhafeeri who had taken her inquired about her with Faris Ibn Hudaib. He found out that the Ibn Hudaib family had purchased a Shuwaymah Sabbah from the Ibn Smeyr leaders of the Wuld ‘Ali. The latter had purchased this mare from an Ibn Rabi’ah of the Kawakibah clan of the Ruwalah.
The leading clan of the Kawakibah, the Aba al-Wakl, had been the owners of the marbat of Shuwayman Sabbah within the Ruwalah for a long time, according to their own testimony in the APM. They admitted to having given a mare of theirs to this Ibn Rab’iah — one of their clansmen — as blood money. They also testified to their ancestors having obtained the strain from Dbayss al-Mawh, the Shaykh of the Bani Sakhr Bedouins. This reference to Dbayss al-Muh is important for dating the age of the Shuwayman strain.
Fandi al-Fayiz, the paramount Shaykh of Bani Sakhr at the time the APM was being compiled (ca. 1853), was the son of ‘Abbas, son of Salamah, son of Dhiyab, son of ‘Awwad, son of Fayiz who gave his name to the leading clan, son of Dbayss al-Muh. The standard calculation of 3 generations for a century woud situate the height of the career of Dbayss al-Muh around the year 1655. One can then deduce that the strain of Shuwayman Sabbah was already in existence around the year 1655 AD, because a Shuwaymah Sabbah had gone from Dbayss al-Mouh to the clan of Aba al-Wakl of the Ruwalah, according to the latter’s testimony in the APM.
Fandi al-Fayiz testified about his family’s continued ownership of the Shuwayman Sabbah strain, but did not know when and from where they had obtained it. However, Sahu Ibn Sabbah, a descendant of Sabbah of the Fudul Bedouins testified to his tribe having lost a Shuwaymah mare to the Bani Sakhr in battle, when the Fudul were still in Najd.
The addition that the Fudul were still in Najd when they lost the Shuwaymah in battle also matters for dating the strain: at least five Najdi written chronicles, including those of al-Manqur, al-Fakhiri, Ibn ‘Issa, Ibn Bishr and Ibn Bassam, relate that a severe famine, still remembered as al-Jurman, forced the Fudul, and others like the Dhafeer, to leave their Najd homeland and migrate eastwards in the year 1674-75 (1085 Hijri). This second comparative dating is consistent with the first dating of 1655.
So Cherifa, a Shuwaymat Sabbah from the marbat of Ibn Hudaib of the Mawayiqah of the Sba’ah, traced all the way to the Shuwaymah mare which Sabbah of the Fudul lost to the Bani Sakhr some time before the year 1655, which corresponds to the estimated height of the career of Dbayss al-Mawh of Bani Sakhr, and certainly before 1675, which corresponds to the year the Fudul left Najd. That was big, I thought.
Below, Murad Sbaa, a Shuwayman Sabbah stallion in France who traces to Cherifa five times, including in the tail female, with an additional tail male to the Syrian stallion Mokhtar.
The only Shuwaymah Sabbah mare Abbas Pasha purchased, a daughter of the Saqlawi al-A’raj, was also from the same marbat, according to the APM. She was purchased from Muhammad brother of Nuwaydees of the Ruwalah. He had taken her in war from the people of Ibn Hudaib in the Sba’ah. She has descent in Egyptian pedigrees, through Shueyman of Ali Pasha Sharif, the grandsire of Lady Anne Blunt’s Bint Helwa, Jamil, and Makbula among others.
Footnote 1: according to this webpage, Sattam the son of Fandi al-Fayiz married the daughter of Hazzam Aba al-Wakl of the Ruwalah. Fandi’s grandson Mithqal also married Khansaa, daughter of Muzhi Aba al-Wakl. The close ties of kinship between the two families may provide a clue to how the Shuwayman strain went from the Aba al-Wakl to the Fayiz.
http://www.rumonline.net/print.php?id=154451
Footnote 2: until today, the war cry (nakhwah) of the Nimr branch of the al-Fayiz leading family is “Shuwaymat”, which is their household strain from their forefather Dbayss al-Muh. The strain is known within Bani Sakhr as Shuwaymat al-Nimr. This FB page on the Bani Sakhr also adds that the Nimr clan had the special prerogative of claiming under trover (‘irafah’) all the Shuwaymat Sabbah taken in war (or by force), in exchange for camels given by the Nimr. Accordingly, no other clan among Bani Sakhr could acquire any Shuwaymat Sabbah except by purchase and sale.
https://www.facebook.com/277894755942553/posts/400989583633069/
The war cry is sometimes the name of a sister, but here it is the strain of their mares.
How many branches of the Shuwayman Sabbah still exist today?
The Murad Sbaa horse looks a bit thinish through the body.. But his legs for his body size appear very stout. Is he Asil and does he freeze?
best
Bruce Peek
Thank you for a fascinating read and history lesson all rolled into one. So Shuweymat Sabbah and Shuweymat al-Nimr are the same strain, but al-Nimr is the name it goes by amongst the Bani Sakhr, whose first mare came straight from the Fudul tribe. Whew! That is a fantastic piece of reconstruction, following all the threads in the APM.
Thank you for sharing this wonderful information,this blog can help us to understand the real arabian horse and his people both goes together
Agree with the others: this post is emblematic of why this is such a wonderful, amazing resource for all who are interested in the history of the Arabian horse. Thank you!
Thank Covid-19 and lockdown weekends! Maintaining this blog alive with substantive research, beyond the occasional photo, takes some work.
I revised this post a bit, to make it reflect the APM testimonies more accurately.
I found a third later comparative dating for the Shuwayman Sabbah strain.
In the APM, Sahu Ibn Sabbah of the Fudul stated that the Fudul had lost another Shuwaymat Sabbah, this time to their brethren and rivals the Dhafeer of Shuhail ibn Suwayt in the battle of Dibssah. I am still trying to identify and date that battle. The height of the career of Shuhail Ibn Suwait was around 1720.
The Fudul and the Dhafeer are both from the same larger Bani Lam confederation. The Bani Lam were the dominant power in Najd up until the 1600s. Their fortunes began declining soon thereafter because of famines, external pressures from the Sharif of Mecca, and intestine wars between sub-tribes. The Bani Lam later dislocated into many tribes: the Dhafeer, the Fudul, the Aal Katheer, the Aal Mughirah, the Sardiyah, etc. In particular, a long cycle of tribal warfare between opposing the Dhafeer to the Fudul began in 1670 AD and lasted for half a century.
I can’t believe you don’t carry that all in your head. Heh.
I found the date of the battle of Dibssah between the Fudul and Dhafeer, when a Shuwaymah from Sabbah of the Fudul passed to the Dhafeer, according to the testimony of Sahw ibn Sabbah in the Abbas Pasha Manuscript:
“A strain passed from us to the Dhafeer the day of the battle of Dibssah at the time of Shuhayl Ibn Suwayt and we do not know where she passed from them”.
Two Najdi chroniclers, al-Manqur and Ibn La’bun, cite the battle of Dibssah, in which the Aal Ghazzi section of the Fudul was involved, under the events of 1111 Hijri. That would be 1699-1700 CE.
Going back to this thread, the dating of 1699-1700 for the first attested existence of the Shuwayman strain appears more reliable than that of 1655 in the body of this entry, because of some uncertainties about the place of Dbayss al-Muh in the ancestry of Fandi al-Fayiz. Some genealogies have six generations between Fandi and Dbass (like the above), others have five generations and yet others have seven generations.
One account has:
Fandi — Abbas — Awwad — Dhiyab — Muhammad — Dbayss al-Muh — Fayiz
Another account has:
Fandi — Abbas — Awwad — Fadel — Dbayss — Muhamma — al-Muh — Fayiz
Mine above has:
Fandi — Abbas — Salamah — Dhiyab — Awwad — Fayez — Dbayss al-Muh