Today I am pleased to introduce my second guest blogger, Joe Ferriss. Joe is known to most breeders and enthusiasts of Asil Arabian horses, East and West; he needs no introduction. Joe’s reputation extends to unlikely places. In the fall of 2006, I was in the desert near the Syrian-Iraqi border with some friends. We were gathered around a camp fire on a late afternoon, sipping coffee and talking horses. Some Bedouins from the neighboring village had joined us, and one of them asked me where I came from. When I mentioned that I had lived in the USA for some time, the Bedouin, who was from the Tai tribe, told me of an American man he had come to meet a few years back: “Ju Faris”. He said of Joe: “Hada Faris”, which roughly translates into: “Now that’s a horseman”. I thought it was funny that Joe’s last name translated in to the Arabic word for “horseman”. Joe and I go back a long time. When we started corresponding in 1994, I was still living in Lebanon, and email had not been invented yet. We did not meet in person until the year 2000, when Joe visited me at the University of Chicago, and I returned the visit to his home in Quincy, Michigan. I am thrilled to resume our correspondence on this blog.
When I was a child (not too long ago), I used to enjoy playing a game with my father, General Salim Al-Dahdah, where I would sit in his lap and try to guess the names of the horses in the pictures he was showing me. My all-time favorite was Zenobia, a ‘Ubayyah mare we owned at the time, and I wanted to see Zenobia in every picture. Lets see whether any of you recognizes where the Asil mare in this picture came from (don’t worry, I won’t go as far as asking you to guess who she actually was). Three hints: 1. This is not Zenobia (she was grey) 2. This is not Moniet El-Nefous, either. 3. This is not a Moniet descendant, nor a Moniet relative, nor an Egyptian horse for that matter, nor … ok, you should be playing, not me.
Several readers informed me they had trouble posting comments to this blog. It is as easy as 1,2, 3: 1. Click on the title of the entry you want to comment on (e.g., “Books: The Rwala Bedouin Today”). This will take you to this entry’s specific page. 2. Scroll down to “Leave a Reply” 3. Write your comment, enter your user name, your email address, your website (optional), and click “submit”. That’s it. Note that you needen’t be logged in, registered or anything else. I realize I may have unintentionally misled some of you in an email in which I announced the launch of this blog, by wrongly linking a reader’s ability to post comments to his/her being registered, and to receiving an email with a password upon registering. This was an error, for which I apologize. I am still learning here, so please bear with me…
I am never tired of showing this picture of the lovely mare Wadeehah, a 1970 desert-bred Asil Ma’naghiyah Sbayliyah from the marbat of ‘Atiyah Abu Sayfayn. The strain is also known as Ma’naghiyat Abu Sayfayn. I took this picture of Wadeehah in 1992 in Aleppo, Syria, where she spent the latter part of her life in the ownership of my friend Kamal ‘Abdul Khaliq. It is a shame Kamal never managed to get a filly out of her, only colts. She did produce the mare Sayfia, however, which is the subject of an earlier post. Sayfia is now in her early twenties and is still in the desert with ‘Abdallah Abu Sayfayn, ‘Atiyah’s son. Sayfiah has now a filly by a Saglawi Jadran of from the tribe of al-Baqqarah. So the line goes on. Kamal had bought Wadeehah in 1982 from ‘Atiyah Abu Sayfayn himself. She had a young colt by her side. The colt, named Marzuq, was accidentally hit by a truck soon after arriving at Kamal’s, but he survived his hinquarter injury and went on to become a leading stallion for Kamal, leaving plenty of splendid colts and fillies, before dying a few months ago. The most striking thing about Marzuq was his kindness. You…
If anyone of you is in the mood for some serious reading about Bedouin tribes in modern day Arabia, then William Lancaster’s The Rwala Bedouin Today is the book to read. I found it a rather easy read for an academic book that delves deep into into anthropological theory. It describes in detail how the Rwala creatively used a number of assets and options in their possession to cope with the many transformations modernity brought about to their identity and lifestyle. The chapter on the history of the tribe is informative, too.
Early mentions of Kuhaylan Hafi by Western travelers to the desert link it to two Fad’aan clans (large families): al-Mahayd and al-Hubayqan. Lady Anne Blunt mentions that the strain acquired a certain reputation when Turki Ibn Jad’aan al-Mahayd, the head of the Fad’aan tribe, was killed in a raid against the Ruwalah tribe, who captured his war mare, a Kuhaylah Hayfiyah. Turki was slain by Khalaf al-Adhn al-Sha’laan after he fell on the ground, his mare having stumbled on a jerboa – a desert rodent – hole. The Fad’aan felt that the Ruwalah had violated the rules of desert warfare, and a long feud between the two tribes ensued. Bedouin accounts of the story say that the mare was not captured, but that she made it back to the Fad’aan camp, where Turki’s fellow tribesmen ragingly hamstrung her for letting their leader down (yikes!). I don’t know the exact date of this event, altghough I suspect it took place in the 1890s. The clan of al-Mahayd, which is the ruling clan of the Fad’aan, is generally acknowledged as the “owner” of the marbat of Kuhaylan Hayfi. Most hujaj (authentication certificates delivered for desert bred Arabian horses) of Kuhaylan Hayfi horses I have seen trace the horse in the hujja…
The previous discussion concluded (for now) that the strain of Kuhaylan Hayfi has developed sometime between 1850 and 1875. What was it known as before that? and where did it derive its name from? Like many, but not all, Kuhaylan strains, Kuhaylan Hayfi, which by the way is also called Kuhaylan al-Hayf, branched out of Kuhaylan al-‘Ajuz. Kuhaylan al-‘Ajuz appears to have been more than a strain — i.e., a family name for Arabian horses related through the dam line. Rather, it seems to have been a generic name for a “pool” of horses not necessarily related to each other, but sharing something else in common, perhaps the same owner (more on that in a subsequent post). Kuhaylan al-Ajuz typically “mutates” into a new strain when it becomes associated with a new owner (e.g., Kuhaylan Khdili), a celebrated mare with a specific characteristic (e.g., Kuhaylan al-Musinn), or an event of some importance. The later case is that of Kuhaylan Hayfi or Kuhaylan al-Hayf. Kuhaylan Hayfi “belongs” to the tribe of the Fad’aan, which means that the mare that founded the strain and became the first Kuhaylah Hayfiyah was a Kuhaylah al-‘Ajuz owned by Fad’ann Bedouins. Al-Hayf in Arabic means the social exclusion resulting from a ban. A rough synonymous term would be the word “ostracism”…
Why am I starting this “Strain of the Week” series with this particular strain? Shameless promotion. Kuhaylan Hayfi just happens to be the strain of my Asil Arabian mare, Wisteria CF, which also gives me an excuse to display her picture. There are other reasons, too: many Asil Arabian horsebreeders are familiar with the strain, as a result of the importation of the desert-bred Kuhaylah Hayfiyah mare *Reshan to the USA by Homer Davenport in 1906. *Reshan went on to become one of the foundation mares of Arabian horse breeding in America, and left hundreds of Asil descendants in this country, most of which belong to the Davenport group, like Wisteria CF. (For those of you who have been living on the moon for the past half-century, the term “Davenport” refers to those Asil Arabians descended exclusively from the desert-bred Asil Arabian horses imported to the USA by Homer Davenport in 1906, and from a few others desert-breds he’d owned prior to this importation). Back to the strain itself, of which *Reshan is only the most famous desert-bred representative. First, how old is it? Youthful as strains go, Kuhaylan Hayfi ‘only’ goes back to the second half of the nineteenth century: the Abbas Pasha Manuscript, which collects Bedouin testimonies about Arabians horses up to ca. 1850, makes no mention of it. …
I may not fully realize what I am getting into. That’s 52 different strains of Arabian horses per year! The good news is that there are enough strains to keep going at this pace for at least three years. The bad news is that I will have to research the lesser known ones, and find pictures of representatives of such strains, many of which have vanished. But then, that’s the fun part in this challenge. Lets see how far this will take me…
I am pleased to introduce my first guest blogger: Robert J. Cadranell II (RJ) is a friend, a dedicated breeder of Arabian horses of Davenport bloodlines, and one of the foremost Arab horse researchers of our generation. RJ was, together with Michael Bowling, the co-editor of the Arabian Visions magazine, during the nineties, and is currently leading the effort behind the Davenport Conservancy. RJ will be blogging about the history of Arabian horses in the West, and one couldn’t think of a better person to do so.
Anyone interested in objective (vs. romanticized) knowledge of Bedouins in the 20th century needs to read this book. The author, Jibrail Jabbur, a Syrian, was born at the turn of the twntieth century in a town on the fringes of the desert, near Palmyra; he studied in Princeton, NJ, and went on to become a Professor of Arabic literature at the American University of Beirut (my alma mater).
When in March of 2007, I called Abdallah ibn ‘Atiyah Abu Sayfayn on his mobile, I knew I had a date with history. Abdallah, 55, lives in the desert in north-eastern Syria, and is the owner [sahib] of a marbat of the strain of Maanaghi Sbayli known as Maanaghi Abu Sayfayn, after his family. He is the son of ‘Atiyah Abu Sayfayn, a Bedouin who reportedly lived to the age of one hundred, and was an authority on Arabian horses. ‘Atiyah was a master breeder, too and you can see for yourselves: he bred the gorgeous mare Sayfia, which is pictured here. The Abu Sayfayn are a clan of the Shumaylat, which is one of the main branches of the Fad’aan tribe. Other closely related Shumaylat clans include Ibn Hubayqan’s, who owns the main marbat of Kuhaylan Hayfi, and Ibn ‘Amayir’s, who owns Kuhaylan al-Musinn (more on these guys later). If you take out the flurry of unfamiliar names of people, places, and horses that clutter the interview and may seem off-putting, you will find this conservation helpful in shedding light on a number of Bedouin practices: inbreeding, stealing horses, exchanging horses from brides, transfers of ownership, and so on. Read the full text of the conversation here, and let me know what you think.
The discussion about the blood marks on the bodies of grey Arabian horses elicited the most reactions this week. Readers shared photos of Asil Arabian horses from different breeding groups (Bahraini, Davenport, Egyptian, “modern” Syrian, and Saudi) with bloodmarks on their shoulders and bellies. These pictures serve as reminders that regardless of the artificial breeding categories in which breeders have sought to put them, these horses are all one. They are all Asil. Thanks to Jenny Lees for this photo of an Asil Kuhaylat al-Kraay at the Royal Studs of Bahrain with the blood mark on her shoulder.. I will be blogging more about such fun topics, showing pictures whenever possible.
It was a hot and humid summer afternoon in Marseille, France, where I was living at the time, and a rather less hot, albeit equally humid afternoon in Bristol, UK, where my friend (and fellow horse enthusiast) Hazaim still lives. We were in the midst of one of these heated phone conversations about the origin of a particular strain of Arabian horses, with little hope of converging any time soon, when Hazaim said: “Lets just ask the Bedouin who owns the strain!” “How?” “Well, just like we’re doing here: over the phone!” So we started calling our friends and contacts in Syria, many Bedouins themselves, and we asked them to give us the contacts of the Bedouins horsebreeders they knew. It often took days, even weeks, before these friends came back to us with the number we wanted. Sometimes we were lucky enough to get hold of them directly on a cell phone number; sometimes the number was that of the only household that had a land line in the village, and we had to wait until whomever answered the phone went and fetched the Bedouins we wanted to speak to; and sometimes, we were just informed that their neighbor or relative had packed his tent and taken his flock some place else, and that we had to call back in the…
A nice article by Gudrun Waiditschka about the 2007 WAHO Conference in Syria, with lots of pictures of desert Arabian horses. I was invited to make a keynote presentation about strains at the conference, but had to drop out at the last minute. This is the first time I regret not attending a WAHO conference. My friend Hazaim al-Wair, who prepared the presentation with me, confronted the crowds on his own, and did a superb job by all accounts. Hazaim you need to turn your laptop on, and start blogging..
The longer – and more oblique – answer is that it depends. On what? On personal preference, taste, sentimental attachement, etc. Some Bedouins fancy a particular strain because it was owned by their father or their grandfather; others because horses from this strain ahve achieved fame in combat, and made the name of the tribe rise above its neighbors’; others might favor one strain over another because it is rare.. Personally, I confess having a soft spot for two strains: Kuhaylan al-Wati and Kuhaylan al-Sharif, none of which are represented in Western Asil Arabian breeding. I like them because of their glorious histories and because their origins go a long, long way back.
The short answer is yes. Because strains are just family names given by the Bedouins to Arabian horses that are related through the dam line, there is no reason why one name should be “superior” or “inferior” to another (Is Smith better than Doe, or than Al-Dahdah?) It all boils down to the quality of the individual horse. Some horses are just better than others (I will defer the discussion of what my opinion of a “better” Arabian horse is), and if bred well, these horses may in turn produce better horses, and so on. Other individuals are less good, and if bred poorly, will end up producing inferior horses as well. If these individuals are females that in turn produce females so that the strains can be carried forward, then yes, the result in the very long run is one strain becoming better than the other. In essence, strains improve as a result of sound breeding over long periods of time, and degenerate otherwise. Nevertheless, all strains are all created equal. Lady Anne Blunt, who came as close in understanding Bedouin Arabian horse breeding as any other Westerner ever did, wrote that her stud manager, a Mutayr Bedouin by the name of Mutlaq al-Battal, never ceased to remind her than “All (strains) are…
This question was one of several that were asked to a virtual panel of American, German and Arab breeders and students of Arabian horses, to be featured in Al-Khamsa‘s flaghship publication, Al Khamsa Arabians III. You will no doubt have guessed that the question elicited as many different answers as there were ‘experts’. This was my answer to the question: “Strains are typically a collection of names (Kuhaylan, Saqlawi, Ubayyan, Dahman, etc.) that constitute the Bedouins’ way of identifying a horse and tracing its provenance. This would help them determine whether a horse is an Asil Arabian or not. Strains function very much like family names for human beings. The only difference is that Arabian horses’ family names (i.e., strains) are invariably transmitted through the dam, while in most societies human beings family names are transmitted through the father.”
Let me share with you this picture of one of my all-time favorite desert-bred Arabian mares. *Al-Hamdaniah, the bloody-shouldered mare, was a present from the governor of the oil-rich al-Hasa province of Saudi Arabia to Admiral Richard Lansing Connolly, who brought her to the USA in 1947. Superstitious Bedouins believed that the large reddish spots on some horses’ shoulders were the blood of slain warriors, and considered that these horses brought bad luck to their owners. Others, on the contrary, valued these marks as a sign of purity and good breeding. Take a look at similar markings on the body of the mare Helwah, a Maanaghiyah Sbailiyah born in the Syrian desert in the early 1970s.
A few people come to mind each time I am about to embark on a horse-related endeavor such as this blog. These are the people without whom true Arabian horse breeding – and our understanding of it – would not be what it is today. Some of these people I had the honor to meet and get to know well, others I simply heard of or read about. Robert Mauvy of France is one of them. His enduring contribution to the breed will be featured prominently on this blog. Charles Craver in the United States is another. His and his wife Jeanne’s Craver Farms continue to produce one crop of authentic, desert-like Asil Arabians after another, and his breeding philosophy is an inspiration for many breeders here in the USA. The dedicated Bedouins individuals who handed us these magnificent creatures from time immemorial are yet others whose legacy I reflect upon as I write these lines. The next few entries on this blog will seek to highlight the contribution of some of these Bedouin individuals, and put it on par with that of the great ‘masters’ of Europe and America.