One of the Western travelers to write about Arabian horse strains was the Swiss Johann Ludwig Burkhardt. His Notes on the Bedouins and Wahábys: Collected During His Travels in the East were only published in 1831, but were based on information collected in the Hijaz between 1814 and 1815. Burkhardt died in Cairo in 1817. His book featured this anecdote: “The favourite mare of Saoud, the Wahaby chief, which he constantly rode on his expeditions, and whose name, Keraye, became famous all over Arabia, brought forth a horse of uncommon beauty and xceellence. The mare, however, not being of the khomse, Saoud would not permit his people to use thatfine horse as a stallion; and not knowing what to do with it, as Bedouins never ride horses, he sent it as a present to the Sherif. The mare, Keraye, had been purchased by Saoud from a Bedouin ofthe Kahtan Arabs for fifteen hundred dollars.” This account ties the strain of Kuhaylan al-Kray, a branch of the Krush strain that was present with the ‘Ajman Bedouins at the time of the Abbas Pasha Manuscript (ca. 1850), to the Qahtan Bedouins from a very early date. It corroborates the information which ‘Ubayd al-Hafi al-‘Utaybi…
Another very rare Arabian horse strain is that of Rishan (feminine Rishah). The most common marbat is Rishan Shar’abi. I have developed a special interest in this strain over the years, because of the high quality of the individual representatives I have seen. A search for ”Rishan” in my digital Abbas Pasha Manuscript copy turned up a single mention. This reference is on page 346. A man who appears to be from the southern Shammar (the Shammar at Jabal/Mount Shammar in Central Arabia) speaks of his Saqlawiyah mare: “and we covered her at our place by al Rishan Sharabi of the horses of Beni Wahab, the horse of al Fawadi of Shammar al Jazirah.” Shammar al Jazirah is a reference to the Northern Shammar, the Jazirah (island) is Northern Mesopotamia between Euphrates and Tigris). The Beni Wahab are a ‘Anazah tribal confederation that includes the Wuld ‘Ali tribe among others. The Arabic i/y (ya’) letter is often mistaken for a b (ba’) in handwritten texts, because the only difference between these is a dot under the letter. The b has one dot, while the i/y has two. So I searched for “Ribshan” and “Rabshan” as well. The latter was more…
The information on this rare strain found only in the Kingdom of Bahrain, primarily comes from the seminal 1971 article of Judi Forbis in Arabian Horse World, later republished in her book Authentic Arabian Bloodstock. Judi visited Bahrain in March 1970, and recorded the following information about the strain, in three different parts of that article. The first reference provides background on the strain: Kuhaylah Al Adiati is another strain rarely heard of before, but deriving from the Kuhaylah family. She came from Saudi Arabia and was presented to Sheikh Hamad when he was a prince, together with a letter of presentation from the offering Sheikh of Al Ajman: “I send to you this mare which fulfills Al Adiat”. That is, to him she embodied all the swift and desirable attributes understood in the beautiful El Adiat, Sura 100 of the Koran [A translation of Verse 100 of the Qur’an follows]. What greater or more meaningful gift could he possibly have bestowed? When Sheikh Hamad saw her race and found her to be exceedingly swift, he happily declared: “Truly She is of Al Adiat.” The second reference occurs during a visit to the stud of Sakhir: “Sakhir, the abandoned palace…
I have been thinking a lot about the early South American Arabians, imported before things went sideways. I know a few years back some folks here were looking into potential old asil lines for the horses, and I think it was concluded that non are extent today save for the horses that descend from the mare *AIRE – which is tragic. Nevertheless, I have been able to find photos of some of these old horses, and while it does little in the way of preservation efforts, I think it would serve as a bittersweet reminder of what we have lost, and what we strive to preserve. AJMAN (Feysul x Ajramieh), when he was still at Crabbet Park
In his 1936 book “Rihlah ila Bilad al-‘Arab” about his journey to Arabia in search for Arabian horses, Dr. Ahmad Mabrouk of the Royal Agricultural Society of Egypt mentioned two mares of the Kuhaylan al-Kray strain in the stud of Prince Saud ibn ‘Abdallah Ibn Jalawi, governor of the Eastern region of the then newly established Kingdom of Saudi Arabia [translation mine]: “Krush al-Kray, golden chestnut, no white on the face, pretty head, nice legs but short neck, five years old, her dam the bay Kray, and her sire the bay ‘Ubayyan.” “Bay Kray, white on the hind legs, pretty, eight years old, not to be mated.” This seems to suggest that the strain of Kuhaylan al-Kray (or Karay), was actually an offshoot of the more famous strain of Kuhaylan al-Krush, but was not to be mated for some reason. As I came back from Bahrain where I saw representatives of this rare strain, I dug a bit deeper and found the following in the ‘Abbas Pasha Manuscript, in the section on Kuhaylat ibn Jarshan, the Jallabiyah: “and we [several elders from the ‘Ajman testifying] mated her to Kuhaylan al-Karay, the horse of Ibn ‘Ulbah of Aal Mu’yid of Al ‘Ajman” This reference constitutes…
Yesterday, I spent some time reading the story of al-Kuhaylah al-Harqah in the Abbas Pascha Manuscript (not the English version of Forbis and Sherif, but rather the large excerpts in Hamad al-Jassir’s Usul al-Khayl al-Arabiyyah al-Hadithah). The story of al-Harqah is remarkable for its simplicity (it’s not hard to follow), its conciseness (relative to other strains’ long-winded accounts in the Manuscript), its consistency (most witnesses interviewed relate the same story) and its comprehensiveness (from the originating Kuhaylat ‘Ajuz down to the mares that went to Abbas Pasha). For all these reasons it could serve as a case study of how strains changed hands and moved from tribe to tribe in Bedouin Arabia. The story is also remarkable as an account of how strains names are formed, an account of several Bedouin customs and traditions, and it can also be used to reconstruct a rough chronology. I would like to document all this at some point. Here’s a summary of how the strain got its name: A Kuhaylat al-‘Ajuz mare was part of the ransom the Shammar (then all staying in the Jabal Shammar) asked the captured Sharif of Mecca to pay in return for his freedom; a descendant of this mare (still a Kuhaylat…
I normally don’t use this blog to relay unsubstantiated rumors, but this one is so funny I could not resist sharing it with you: a well-known horsebreeder from Egypt is claiming that the poorly documented (a euphemism) Egyptian stallion Sharkasi is actually from the ‘Ajman Bedouin tribe of Central Arabia. The ‘Ajman, no less… Of course, this breeder has Sharkasi bloodlines. Now I understand that there is an ongoing push from various parts of the community of Arabian breeders in Egypt to ‘sponsor’ further research on the few Egyptian bloodlines outside of the mainstream Egyptian breeding (e.g., the three Tahawi mares, El Gadaa, Ibn Ghalabawi, Sharkasi, etc), and that is always welcome, but I never thought someone would make so brazen a claim as to link an unknown stallion from Upper Egypt to one of the most respected horse-breeding tribes of Arabia. I mean, even WAHO stopped short of making up such a prestigious ascendency when it accepted Sharkasi. You can read the WAHO report on Sharkasi here; it essentially says that “Sharkasi was bred by a man in Upper Egypt. His sire was one of the Alzabra Stud distributed to villages to cover the mares of farmers. His dam was…
I finally had a chance to look at the lengthy section on the strain of al-Shuhayb in “Kitab al-Usul”, which is Saudi historian Hamad al-Jasir’s edition of the Abbas Pasha Manuscript (the copy of Khayd al-Din al-Zarakli). Al-Shuhayb is the strain of the beautiful mare Sarkhah featured here. I will provide you with a detailed account at some other point, but for now suffice it to say that Kuhaylan al-Shuhayb is a branch of Kuhaylan Ibn Wabera (rather, the two are one and the same strain), and that the strain belongs to the ‘Ajman Bedouin tribe. The strain originated with the Sharifs (descendents of the Prophet) of the Yemeni region of al-Jawf (Jawf al-Yaman), which is as far south in the Arabian Peninsula that Arabian horses can get. It’s so nice to see that this strain is still in existence.
According to the Abbas Pasha Manuscript, sometime in the first half of the nineteenth century, a Bedouin warrior by the name of Rashid ibn Jarshan, from the tribe of al-Buqum, owned a branch of the strain of Kuhaylan al-‘Ajuz that was known as Kuhaylat Ibn Jarshan, after his name. His marbat was famous, and one of his mares was even the subject of a Bedouin ode. Ibn Jarshan sold one of his Kuhaylat mares, a grey by the name of al-Shuhaybah, to another Bedouin, Sarhan al-‘Abd of the tribe of al-‘Ajman. The strain of Kuhaylan Ibn Jarshan seems to have prospered at al-‘Abd, because al-Shuhaybah produced a grey daughter for him (by a Saqlawi), and that daughter in turn produced a grey daughter (also by a Saqlawi). Al-‘Abd leased the latter, the grand-daughter of Ibn Jarshan’s Kuhaylah, to a third Bedouin, Ibn Jallab of the tribe of Aal Murrah. She stayed at Ibn Jallab for six years without producing any foals, so al-‘Abd took her back by force, and sold her to Ibn Khalifah of Bahrain for a ton of money, plus camels, falcons, clothes, a slave (!) and a sizeable bunch of dates, a sale that effectively turned him (al-‘Abd) into a precursor of today’s Gulf millionnaires.. Her short and unproductive stay at…