Lebanese-American poet and advisor to first Saudi king Abd al-Aziz ibn Saud with *Noura, a desert-bred Ma’naqiyah Hadrajiyah. Noura, born in 1917, was a gift from her breeder Ibn Saud to Rihani, and was imported to the USA in 1928. She has no asil progeny left. As an aside, this mare is living proof, if more proof was needed, that the preeminent rulers of Najd bred and owned Ma’naqi horses. So much for those who pretend that Najd people did not have that strain. They had no reason to. It was and still is as good as any other desert blood. Photo from the frontpage of the website of the Ameen Rihani organization, dedicated to the preservation of the legacy of this “founding founder of Arab-American literature”.
I saw ‘Am’um (Kuhaylan al-Buthah x Raddah) in 2005 and snapped this photo. His sire is a Kuhaylan al-‘Ajuz from the very old marbat of ‘Abd al-‘Aziz ibn Jlaidan (or Kuhaylan Jlaidani). His dam is Raddah, a 1977 Ma’naqiyah Hadrajiyah of Faddan Ibn ‘Ufaytan. The sire of Raddah is the black Ma’naqi Hadraji of Mudhi al-Sabah al-Shihaan al-‘Ufaytan, Faddan’s cousin. The sire of her dam is the chestnut Kuhaylan al-‘Ajuz of Bardan Ibn Jlaidan. The Jlaidan and ‘Ufaytan are all cousins. They only use each other’s stallions, and seldom introduce outside horses to their closed breeding programs. This stallion met an untimely death. In my opinion, he was one of the best desert-bred stallions I had seen among the Shammar and Tai Bedouin tribes. Look at the prickled ears, the broad forehead, the low-set large eyes, the long neck, the long withers, the sloping shoulders, the strong back. And he was starving like most Bedouin horses I saw that year.
[This is the third in a series of four posts on the Ma’anaghi Hadraji marbat of Ibn ‘Ufaytan. Click here and here to access the first and second posts.] We reached the village of Ibn ‘Ufaytan [update July 17 2008: the village is Buthat al-Taqch] in the early afternoon, after having taken a dirt road that cut through the steppe. Faddan al-‘Ufaytan and his son, whose name I unfortuantely don’t recall, were waiting for us at the entrance of their house. Faddan, a Shammar Bedouin in his fifities, was the nephew and heir of Dahir al-‘Ufaytan, who owned the most famous and best authenticated marbat of Ma’naghi Hadraji in recent memory. Any Ma’naghi stallion coming from Dahir al-‘Ufaytan could be used as a stallion in the darkest of nights, as Bedouins would put it. Ibn ‘Ufaytan would only mate his mares to his own stallions, or to the stallions of his close relative and neighbour, Ibn Jlaidan, the owner of a famous Shammari marbat of Kuhaylan al-‘Ajuz, and the subject of earlier post. Back in the nineteen fourties and fifties, the horses of Ibn ‘Ufaytan made a name for themselves at Beirut racetrack as good racehorses of Asil stock, and it was said they were favorites of famous racehorse…
This picture of Hakem, the young stallion that is the subject of a previous blog entry, is long overdue. He is pictured at the growthy age of two years old, and in racing condition, so don’t expect to see a show horse, but rather look at the features that make for a good desert-bred arabian horse: big eyes, fine midbah (throat), tiny muzzle, triangular shape of the head, sculpted, inward-turning ears, well sloped shoulder, long neck, high withers, shiny skin, deep girth, short, straight back, etc. There is also the flowing action, and electrifying presence, which the picture does not render. In short, I think this horse has it all. Give him time to mature and you’ll see. These creatures are not complete before they are six or even seven years old. They mature very slowly. He reminds me a bit of the pictures of the desert bred stallions *Hamrah, imported as a young stallion to the USA in 1906 by Homer Davenport. It seems that, shorly after the visit during which I took this picture, some people from Damascus came and bought the horse. He is now being used as a stallion. Is a good horse ever going to be left in the desert?
A headshot of the same Ma’naghiyah Hadrajiyah mare, whose name now escapes me. Her sire was a Kuhaylan al-Krush from Shammar, from the marbat of Mayzar al-‘Abd al-Muhsin al-Jarbah. That marbat is known to trace to the “white Krush” of the Mutayr tribe. Kuhaylan al-Krush will be featured next in “the Strain of the Week” series.
This pretty bay mare, heavy in foal is a desert-bred Ma’naghiyah Hadrajiyah from the Shammar tribe. The strain originally came from the ‘Anazah tribe by way of tribal raiding.
It was already two in the afternoon when our van stopped at the house of Faddan Ibn ‘Ufaytan, the owner of the marbat of Ma’naghi Hadraji I had heard so much about. We had spent the entire morning looking at the horses of the Sherabiyin, in the villages of Tall al-‘Arab al-Gharbi and Tall al-‘Arab al-Sharqi, formerly Kurdish villages of North-Eastern Syria, now settled by a majority of Arab sheep-herders turned farmers. The modern-day Sherabiyin constitute a loose tribal grouping of Bedouins of humble descent and disparate origins, with a solid reputation as cattle thieves and petty robbers. Bedouins from more noble tribes do not typically hold them in high esteem as a group, and jokes about the Sharabiyin’s dubious sense of truth abound. Our host, Dahir al-Salih was a Sharabi from Tall al-‘Arab al-Gharbi, which everyone called by its more common Kurdish name: Garhok. Dahir’s sons and his extended family made a living by training horses for long distance racing. The traditional sport was quickly transforming into a profitable industry, fueled by rising demand for endurance horses from Damascus and the Gulf countries. Dahir was making good money, and his horses were fat. Our party included two friends from Aleppo, both horsebreeders, Radwan Shabareq and Kamal Abd al-Khaliq, in addition to Hazaim and I. Radwan and Kamal boarded their horses at Dahir’s, and visited…
My fourth feature in the “Strain of the Week” series is late. This time, I will be telling you about the Ma’anaghi Hadraji strain, and in particular about the marbat (Bedouin stud) of Ibn ‘Ufaytan of Shammar. Meanwhile, here is a picture of Faddan Ibn ‘Ufaytan (left), the Shammar Bedouin who owns the strain, which we took at his house in North-Eastern Syria, in October 2005.
A previous post gave me the occasion to mention Zanoubia, which is something I have been looking forward to for some time now. Zanoubia was my first mare. Rather she was the first mare from my father’s horses in Lebanon that I considered mine. She did not make it in my recent top ten of the best Asil mares ever bred; she would have ten years ago, before I become acquainted with the wonderful Asil Arabians bred in the USA. Dad had bought her as a yearling in 1977 0r 78. At that time, he owned some 15 mares and a couple stallions, not all of them Asil. There were few Asil Arabians left in Lebanon, and Zanoubia was one of the them. She was a ‘Ubayyah Sharrakiyah from the horses of the Dandashi landowners of Western Syria, who were famed for the beauty and purity of their horses. The strain came from the Sba’ah tribe. A couple of the Dandashi horses made their way to Europe and the USA. The Dandashi were the owners of the 1880 black Babolna stallion O-Bajan, who’s left such an imprint on Asil breeding in Europe. They were also the breeders of the Saqlawi Jadran, sire of the Asil mare *Muha, imported by Ameen al-Rihani to the USA. That Saqlawi Jadran was a gift from…
Kuhaylan Ibn Jlaidan is the third strain featured in the “Strain of the Week” series. You will almost certainly not find a representative of this strain outside of Arabia today. A few of you may have heard of it in the context of their trips to Syria. The strain is emblematic of the Shammar tribe, as opposed to the two other strains featured previously, Kuhaylan al-Hayf and Kuhaylan al-Mimrah, both of which were owned by the ‘Anazah group. Kuhaylan Ibn Jlaidan is very simply, Kuhaylan al-‘Ajuz of the marbat of Ibn Jlaidan, a Bedouin from the Hdibah clan of the Shammar. Many Shammar Bedouins still refer to the strain as Kuhaylan al-‘Ajuz. Some time in 2006, my friend Hazaim and I spoke to ‘Abdallah Ibn Jlaidan over the phone, as part of our project to collect as much information as possible strainght from Bedouin sources. ‘Abdallah told us that his “fifth grandfather” (i.e., the grandfather of his grandfather) Muhammad al-Jlaidan once visited the Sharif of Mecca, and that the latter gave him a Kuhayla al-‘Ajuz mare as a gift. He could not tell us the exact day when this occured, but said that it was more than a hundred years ago…