This is one of my favorite old pictures. The horse pictured is Dahman, a dark chestnut stallion bred by the Shammar Bedouin tribe in 1905, and sold to a French horse-buying commission led by Inspecteur Quinchez in 1909. Dahman was a herd sire for the Shammar prior to his importation to France. He was by a stallion of the Dahman strain out of a mare from the Rabdan strain. Al-Rabdah is one of the many families of Kuhaylat al-‘Ajuz, but somehow the Kuhaylan part is frequently dropped from the strain’s name, and the horses are simply referred to as Rabdan (fem. Rabdah). Dahman stood at the French government stood of Pompadour until he was 25, and sired some of the best Arabians of his day. Unfortunately, there are no Asil horses tracing to Dahman left today. [Correction, Jan. 06th, 2009: well, maybe there are]
I found a picture of a Kubaylat Ibn Jlaidan to show you, as well as a writtten certificate of origin (hujjah, plural hujaj). The picture, taken in the mid 198os, does not do justice to the mare, and I hesitated a bit before posting it: it shows a chestnut desert-bred mare in rather poor condition, against a background of miserable mudhouses. These were built in the second half of the twentieth century by impoverished Shammar Bedouins who had finally abandoned their black tents and camel herds, and settled in a relatively barren area of North Eastern Syria (known as the Upper Jazireh), not far from the Iraqi and Turkish borders. Many Shammar clans paid a heavy price for clinging to their nomadic lifestyle till the very end: the more fertile lands had already been grabbed by earlier settlers. The picture also shows the concrete houses which Bedouins started building as of the 1980s, to replace the older mudhouses. Barely an improvement. The mare herself is well built, with a deep girth, high withers, a round hindquarter, a well-sloped shoulder, a nicely set tail, and a pretty head. Her neck is thick though, a defect typical of many of the desert-horses of the twentieth century. The man holding her…
The Kuhaylan Jallabi strain as an extant female line in Egyptian bloodlines will forever be something of a curiosity. Modern evidence of MtDNA work on this line combined with interpreting Lady Anne Blunt’s notations should make people feel comfortable in choosing the Saqlawi Jidran strain for this line though it is not officially recorded as such. To be fair to Judi Forbis, in her 2003 book Authentic Arabian Bloodstock II, in the section on Kuhaylan Jellabi, she gives a five page presentation of most of the known information over time on this strain including citing Prince Mohamed Ali, Travelers Rest, Abbas Pasha Manuscript etc. She implies that people need to make their own choice on this. She chose to follow the name of traditional record as certified on the pedigrees of the imports. The Pyramid Society also footnotes this in their reference handbook pedigrees. How that traditional record became certified as Kuhaylan Jellabi is a mystery but it must have its origins somewhere yet to be discovered. Judi does make the point that no matter what the strain, the authenticity of the line is without question. When I first heard of the MtDNA, it was no surprise to me having…
Kuhaylan Ibn Jlaidan is the third strain featured in the “Strain of the Week” series. You will almost certainly not find a representative of this strain outside of Arabia today. A few of you may have heard of it in the context of their trips to Syria. The strain is emblematic of the Shammar tribe, as opposed to the two other strains featured previously, Kuhaylan al-Hayf and Kuhaylan al-Mimrah, both of which were owned by the ‘Anazah group. Kuhaylan Ibn Jlaidan is very simply, Kuhaylan al-‘Ajuz of the marbat of Ibn Jlaidan, a Bedouin from the Hdibah clan of the Shammar. Many Shammar Bedouins still refer to the strain as Kuhaylan al-‘Ajuz. Some time in 2006, my friend Hazaim and I spoke to ‘Abdallah Ibn Jlaidan over the phone, as part of our project to collect as much information as possible strainght from Bedouin sources. ‘Abdallah told us that his “fifth grandfather” (i.e., the grandfather of his grandfather) Muhammad al-Jlaidan once visited the Sharif of Mecca, and that the latter gave him a Kuhayla al-‘Ajuz mare as a gift. He could not tell us the exact day when this occured, but said that it was more than a hundred years ago…
I find it baffling that some Arabian horse breeders here in the US still believe that the strain of Kuhaylan Jellabi is carried on in Egyptian Arabian horse breeding. Ten years have elapsed since Michael Bowling’s ground-breaking article on the Arabian mare Bint Yemama and her descendants at the stud of Prince Mohammed Ali Tewfik in Egypt, yet most breeders of Asil Arabians of Egyptian bloodlines still refer to the stallions *Fadl, *Nasr, *Adhem, among others, and the mares *Maaroufa, Mahroussa, Negma and their tail-female descendants as Kuhaylan Jellabi. I refrained from using the pedigree website www.allbreedpedigree.com to link to the pedigrees of the horses mentioned above, because it erroneously has them tracing back to the desert-bred mare Jellabiet Feysul, owned by Abbas Pascha, and otherwise a Kuhaylah Jallabiyah true and true. Even respected Arabian horse breeders and researchers such as Judi Forbis show these horses as Kuhaylan Jallabi (I prefer to write Jallabi with an ”a”, but I aslo want this entry to be found by those using the more common form “Jellabi” in their search engines). Michael Bowling shows that the mare Bint Yemama (Saklawi I x Yemama) of Prince Mohammed Ali is actually the maternal half-sister of the famous Mesaoud, the Saqlawi Jadran of Ibn Sudan bought by Lady Anne Blunt from Ali Pasha Sharif. …
After Kuhaylan al-Hayf and Kuhaylan al-Mimrah, next week’s “Strain of the Week” series will feature Kuhaylan Ibn Jlaidan, a personal favorite of mine. Stay tuned.
As with many Arabian horse strains, Kuhaylan al-Mimrah takes its name from its owner. The Kuhaylat al-Maryum mare that came from the tribe of al-Dhafeer to tribe of the Sba’ah became known as Kuhaylat al-Mimrah, or Kuhaylah Mimrahiyah, after the Sba’ah Bedouin who owned her. The strain bred on at al-Mimrah’s, and was passed to his sons and grandsons. Of these, Subaylah al-Mimrah was the most well known for breeding it. Al-Mimrah (the people) is one of the many closely-related families that compose the larger Muwayni’ clan (click here for a genealogical table of this clan). The Muwayni’ is the leading clan of the Bayayi’ah section of the ‘Abdah tribe — itself one of the two branches of the Sba’ah tribe. The clan even assumed the leadership of the entire ‘Abdah, until a date in the 1880s when an armed incident with an Ottoman tax-collecting detachment resulted in its downfall and replacement by another rival clan. Still, the Muwayni’ enjoy special respect within the Sba’ah tribe and the general ‘Anazah, partly because of their past status, and partly because of their famous copper seal, one of ‘Anazah’s oldest. Around the time the Abbas Pasha Manuscript was compiled, the Shaykh of the Muwayni’ and head of the Sba’ah ‘Abdah was Nahar Ibn Muwayni’, whose close cousin was Za’aazi’ al-Mimrah. Za’aazi’ al-Mimrah was a fierce warrior who owned a…
According to the Abbas Pasha Manuscript, Kuhaylan al-Mimrah was one of the favorite strains of Abbas Pasha, the man who ruled Egypt from 1848 to 1854. The Manuscript contains an interesting account of the history of the strain. Unfortunately, it assumes a good deal of prior knowledge of Arabian medieval history, without which the story’s full significance cannot be grasped. Here is a summary of the account in the Manuscript: the strain is one of the most ancient Kuhaylan strains. Its history can be traced back to the time of a certain ‘Ijl ibn Hulaytim, “from the ancient tribe of Aal Mughirah”. The Kuhaylah of ‘Ijl was lost to the Qahtan tribe during a raid, and a mare tracing to this Kuhaylah was taken from Qahtan by al-Maryum, a Bedouin of the Suwayt ruling clan of the al-Dhafeer tribe. It became known as Kuhaylat al-Maryum after his name. The strain then went from al-Maryum to al-Mimrah, a Bedouin of the Saba’ah tribe, and there it became known as Kuhaylat al-Mimrah. This may look like your standard story of Bedouin horses constantly changing hands, and changing strains in the process, but it isn’t. The mention of ‘Ijl ibn Hulaytim is very…
The “Strain of the Week” series continues this week with the second strain featured: Kuhaylan al-Mimrah. Modern breeders and pedigree students, especially those familiar with Asil Arabian bloodlines from Egypt will remember Kuhaylan al-Mimrah as the strain of several of the older Royal Agricultural Society (RAS) horses: the stallions Mansour and Mabrouk Manial, present in almost every pedigree of Asil Arabians of Egyptian bloodlines, are both from this strain, and so are their respective maternal half-brothers, Ibn Samhan and Hadban. Mansour and Ibn Samhan trace to Donia, a bay desert-bred Kuhaylah Mimrahiyah bred by Ibn Muwayni’ of the Saba’ah Bedouin tribe, and imported to Egypt in 1880. Mabrouk Manial and Hadban trace to Freiha, another bay desert-bred Kuhalyah Mimrahiyah bred by Ibn Huraymis of the Fad’aan tribe and imported to Egypt around the same time. The line to Donia has died out a long time ago, but a thin Asil line to Freiha survives in South Africa, through the famous Barakah, which the RAS sold to this country in 1945. Other than its rarity and prestigious origin, this line is of interest because it brings in the blood of the Asil stallion Tuwaisaan, a present of the ruler of Bahrain…
.. is Naziha, an Asil Kuhaylat al-‘Ajuz from Tunisia. That this small North African country is home to such classic specimen of Asil Arabians as Naziha may come as a surprise to some, yet Tunisia harbors one of the best collections of Asil Arabians anywhere. Most Tunisian Asils trace to desert-bred horses imported from Arabia by the French. The French? France occupied Tunisia in 1881, but kept the local ruling family in place. The ruling family owned a small stud of Arabian horses in the town of Sidi-Thabet, to the southwest of the capital city of Tunis, which the French overtook and expanded. The stud of Sidi Thabet specialized in breeding Asil Arabians using original desert stock imported from the Arabian desert. The resulting Tunisian Asils were either raced or bred to Barbs to produce an Arab-Barb cross that was highly appreciated by the French cavalry units stationed in North Africa. When the French finally withdrew in 1956, the newly independent Tunisian goverment took over Arabian horse breeding at Sidi-Thabet, following the French’s footsteps, but many fine horses went to France with the returning European settlers. More horses went to France in the 1960s, and 1970s. Naziha was one of those. She was raced in Tunisia before being exported to France. I took this photo of her at the farm of her owner Pierre-Henri Beillard, in 1995.…
I just wanted to quickly add to the wonderful blogs on the Kuhaylan Hayfi strain. I learned much by reading them. I just wanted to add that I found it comforting when I visited Syria in 1996 that the Kuyahlan Hayfi strain that came from there via *Reshan is still very much alive. When we were visiting the newly built Al Basel government stud, they introduced a number of their stallions of various strains. One handsome young bay stallion was of the Kuhaylan Hayfi stallion. I got a snap shot of him. It is fairly descriptive and I wanted to share it here. It is not a very sharp image because he was quite far away in a very large paddock and we did not have the opportunity to get in the arena close up. So I set my camera to the max telephoto and offer the image here in web resolution. The sire of this colt was the senior stallion at the time, a handsome grey named Basil. I do not recall getting to see the dam but perhaps someone who sees this blog and is familiar with the breeding at the stud can tell us more about this…
Early mentions of Kuhaylan Hafi by Western travelers to the desert link it to two Fad’aan clans (large families): al-Mahayd and al-Hubayqan. Lady Anne Blunt mentions that the strain acquired a certain reputation when Turki Ibn Jad’aan al-Mahayd, the head of the Fad’aan tribe, was killed in a raid against the Ruwalah tribe, who captured his war mare, a Kuhaylah Hayfiyah. Turki was slain by Khalaf al-Adhn al-Sha’laan after he fell on the ground, his mare having stumbled on a jerboa – a desert rodent – hole. The Fad’aan felt that the Ruwalah had violated the rules of desert warfare, and a long feud between the two tribes ensued. Bedouin accounts of the story say that the mare was not captured, but that she made it back to the Fad’aan camp, where Turki’s fellow tribesmen ragingly hamstrung her for letting their leader down (yikes!). I don’t know the exact date of this event, altghough I suspect it took place in the 1890s. The clan of al-Mahayd, which is the ruling clan of the Fad’aan, is generally acknowledged as the “owner” of the marbat of Kuhaylan Hayfi. Most hujaj (authentication certificates delivered for desert bred Arabian horses) of Kuhaylan Hayfi horses I have seen trace the horse in the hujja…
The previous discussion concluded (for now) that the strain of Kuhaylan Hayfi has developed sometime between 1850 and 1875. What was it known as before that? and where did it derive its name from? Like many, but not all, Kuhaylan strains, Kuhaylan Hayfi, which by the way is also called Kuhaylan al-Hayf, branched out of Kuhaylan al-‘Ajuz. Kuhaylan al-‘Ajuz appears to have been more than a strain — i.e., a family name for Arabian horses related through the dam line. Rather, it seems to have been a generic name for a “pool” of horses not necessarily related to each other, but sharing something else in common, perhaps the same owner (more on that in a subsequent post). Kuhaylan al-Ajuz typically “mutates” into a new strain when it becomes associated with a new owner (e.g., Kuhaylan Khdili), a celebrated mare with a specific characteristic (e.g., Kuhaylan al-Musinn), or an event of some importance. The later case is that of Kuhaylan Hayfi or Kuhaylan al-Hayf. Kuhaylan Hayfi “belongs” to the tribe of the Fad’aan, which means that the mare that founded the strain and became the first Kuhaylah Hayfiyah was a Kuhaylah al-‘Ajuz owned by Fad’ann Bedouins. Al-Hayf in Arabic means the social exclusion resulting from a ban. A rough synonymous term would be the word “ostracism”…
Why am I starting this “Strain of the Week” series with this particular strain? Shameless promotion. Kuhaylan Hayfi just happens to be the strain of my Asil Arabian mare, Wisteria CF, which also gives me an excuse to display her picture. There are other reasons, too: many Asil Arabian horsebreeders are familiar with the strain, as a result of the importation of the desert-bred Kuhaylah Hayfiyah mare *Reshan to the USA by Homer Davenport in 1906. *Reshan went on to become one of the foundation mares of Arabian horse breeding in America, and left hundreds of Asil descendants in this country, most of which belong to the Davenport group, like Wisteria CF. (For those of you who have been living on the moon for the past half-century, the term “Davenport” refers to those Asil Arabians descended exclusively from the desert-bred Asil Arabian horses imported to the USA by Homer Davenport in 1906, and from a few others desert-breds he’d owned prior to this importation). Back to the strain itself, of which *Reshan is only the most famous desert-bred representative. First, how old is it? Youthful as strains go, Kuhaylan Hayfi ‘only’ goes back to the second half of the nineteenth century: the Abbas Pasha Manuscript, which collects Bedouin testimonies about Arabians horses up to ca. 1850, makes no mention of it. …
The short answer is yes. Because strains are just family names given by the Bedouins to Arabian horses that are related through the dam line, there is no reason why one name should be “superior” or “inferior” to another (Is Smith better than Doe, or than Al-Dahdah?) It all boils down to the quality of the individual horse. Some horses are just better than others (I will defer the discussion of what my opinion of a “better” Arabian horse is), and if bred well, these horses may in turn produce better horses, and so on. Other individuals are less good, and if bred poorly, will end up producing inferior horses as well. If these individuals are females that in turn produce females so that the strains can be carried forward, then yes, the result in the very long run is one strain becoming better than the other. In essence, strains improve as a result of sound breeding over long periods of time, and degenerate otherwise. Nevertheless, all strains are all created equal. Lady Anne Blunt, who came as close in understanding Bedouin Arabian horse breeding as any other Westerner ever did, wrote that her stud manager, a Mutayr Bedouin by the name of Mutlaq al-Battal, never ceased to remind her than “All (strains) are…