The book of King Abdallah I of Jordan

I am really looking forward to the forthcoming publication in English of the book of King Abdallah I of Jordan, edited by his great-granddaughter Princess Alia Bint al-Hussein. The book “Jawab al-Sa’el ‘an al-khayl al-asayil” is a short treatise mainly concerned with the physical characteristics of the Arabian horse, and was already published three times in Arabic, and all three editions are now out of print.

mtDNA from Syria

When I was in France this summer, I got some hair samples from the desert-bred Shuwayman stallion Mahboub Halab, owned by Jean-Claude Rajot. He is from an old Shammar lineage, and traces to the war mare of Faris al-Jarba. The al-Jarba own the marbat until now. MtDNA from this line will be compared with that of the Tahawi mare Fulla, also a Shuwaymat Sabbah, and with the Shuwayman horses from Bahrain which Jenny Lees owns in the UK. A couple days ago, I received hair samples from the stallion Mokhtar, another desert Shammar stallion of the Krush al-Baida strain, owned by Chantal Chekroun of France. Chantal also sent me some nice photos of old Mokhtar, which I will post here soon. MtDNA from this line will be compared with a number of other lines recognized as Krush, such as that of Dafina in the UK, and El Kahila in Egypt, but also *Werdi in the USA. Finally, Omar Anbarji of Aleppo promised to send hair samples from his stallion Kassar, a Kuhaylan al-Wati also from a famous Shammar marbat, and that will be used for comparison with the Kuhaylan Jellabi line of Makbula (back to Jellabiet Feysul of Abbas Pasha),…

Breeding Arrangements this Fall: Thrice Triermain

— The grey Kuhaylah Hayfiyah Wisteria CF (Triermain x HB Wadduda by Mariner) was bred back to her sire Triermain CF (Javera Thadrian x Demetria by Lysander) last week at Craver Farms. — The chestnut Javera Chelsea (Thane x HB Diandra by Mariner), also a Hayfiyah, on lease from Doris Park of Iowa, will also be bred to Triermain on the next heat cycle. — So will the chestnut Ma’naqiyah Sbayliyah Dakhala Sahra (Plantagenet x Soiree by Sir), with Kathy Busch of Missouri, via AI.

The Arabian Horses of Turkey

I am really intrigued by the Arabian horses of Turkey, for two reasons. First, as a student of Middle Eastern history, I am deeply aware that the area composed of the modern states of Syria, Lebanon, Jordan, Israel and the Palestinian Territories, and alternativelly known as Bilad al-Sham, Greater Syria, or the Levant (depending on who you talk to), was governed out of two cities during most of the last thousand years: Cairo and Istanbul. Both the  Ayubid (1171- 1250) and the Mameluk Sultanates (1250-1516) ruled over this area from the city of Cairo, while the Ottoman Empire’s domination of the same area out of Istanbul lasted from 1516 until 1918. The Ottoman Viceroy of Egypt Mohammad Ali Pasha and his son Ibrahim Pasha also ruled the area from Cairo for a brief period (1832-1840), when they openly challenged the Ottomans’ authority. More recently, Syria and Egypt were also briefly united in one country from 1958 to 1961. If Cairo and Istanbul were the centers of power and prestige, then desert-bred Arabian horses, which are themselves major objects of power and prestige, must have flocked to Cairo and Istanbul in large numbers over this entire period. They were either obtained as gifts, purchases for cavalry remounts or war trophies. While most everybody knows about the fabled Arabian…

On the parameters that make the Arabian Horse a ‘breed’

The term breed, in my opinion, defines a closed (more or less) poulation within a species. A breed does not neccesarily need a stud book, but this is the way we define our breeds in the western world today. Before the time of using stud books a breed could and was defined by the following parameters: 1)  its place of origin (country, region) 2) the existence of a group of breeders 3) purpose for breeding 4) a certain phenotype Not only Arabian horses but all other breeds existing before the beginning of stud book records apply to those 4 categories. Today for (nearly) every breed a standard is fixed by those who keep the stud books. If a stud book is introduced, someone has to decide which horse is registered and which one not. Sometimes a horse is registered in a sublist and her (because that applies mostly to mares) offspring by registered stallions are registered under certain rules, or a horse of a different breed is accepted for reason of breeding progress. The Arabian breed has also been put in studbooks that follow the same principles as all studbooks of different breeds do, except for the fact that Arabians are…

Lovas Nemzet horse photo competition

Lovas Nemzet, the Hungarian equine magazine of Laszlo Kiraly, is launching an  international horse photo competition (click here for more information) for photos highlighting the bonds between man and horse and links between horse and nature. The deadline for submitted amateur and professional photos has been extended to October 10th, for Daughters of the Wind readers.

Missed connections: the Egyptian stallion Barakat and the horses of Ibn Maajil

The Dahman stallion Barakat is the paternal grandsire of three “Straight Egyptian” mares: Folla, Futna and Bint Barakat. The Tahawi family website, maintained by Mohammed son of Mohammed son of Othman son of Abdallah son of Seoud al-Tahawi, has these few lines on Barakat: As to the dam of the stallion Barakat, she is the mare of Mnazi’  ‘Amer al-Tahawi, and she is Dahmat Shahwan“. Somewhere else on this website, there is the mention that “the Dahman horses of Mnazi’ ‘Amer al-Tahawi are from the horses of Ibn Maajil of Syria.” Now here’s what the Arabic edition of the Abbas Pasha Manuscript, edited by the late Saudi royal historian Hamad al-Jasir, has to say on these Dahman horses of Ibn Maajil, in the section about a specific descendent of the Hamdaniyah Simriyah mare known as Al-Khadeem: “The mare, and she is a green [a shade of grey] daughter of the yellow [another shade of grey] Rabdan the horse of al-Dahham, had these foals while in a possession [a list of two foals follows, of which is the second is] a filly whose sire is Duhayman [‘little Dahman’], the stallion of Ibn Rashid, from the horses of Ibn Maajil.” You can find this except on pages 408…

National Breeders Conference 2010 – Atlanta, Sept. 17-19

Friday, I will be flying to Atlanta to deliver the opening presentation, jointly with Joe Ferriss, at the Pyramid’s Society’s National Breeders Conference 2010. Check out the announcement and the program here.I just wonder when people will stop referring to me as “younger”, including at work. I have been at my current job as an economist at the World Bank for ten years now, give or take, and, in business meetings, whenever a foreign government official asks for a cup of coffee, all looks still converge towards me.

Lies, Damned Lies, and Horse Photographs

We had a brisk discussion in the comments of an earlier posting about whether the leg faults apparent in the photograph were actually characteristic of the subject. While we did touch on age and injury, I wanted to point out another way in which photos can misrepresent a horse. Herewith, two photos of a nine-year-old Davenport stallion, HF Shaton (Wotan x Chiffon CF, Hamdani Simri): Same photographer (Anita Enander), same equipment, taken within a minute of each other. But see how a tiny change in the viewing angle stretches out the middle of the body, narrows the neck and shortens the hip? The effect can be even more exaggerated with the wide-angle lens in consumer cameras. This is not to say that we should not discuss or judge horses from photographs, but a healthy awareness of the limitations of the medium helps. How else can we reconcile *Wadduda’s reputation as a great beauty with the rather indifferent images we have of her?

Hujjah of “Dahman Abdallah Seoud”, great-grand sire of Tahawi mares Folla, Futna, and Bint Barakat

Another major piece of history I fell upon while reading through the Seoud al-Tahawi family website is this hujjah of “Dahman Abdallah Seoud”, the sire of the stallions Barakat and Soniour, and the great-grandsire of the three Tahawi mares of Hamdan Stables in Egypt: Fulla, Futna, and Bint Barakat. Here is my rough translation, with a more refined translation to follow, as well a transliteration of the Arabic in latin script so that readers of Arabic can double-check the translation: We testify by God and by his Prophet that the metallic grey horse which is five years of age, and which was bought by Sheykh Abdallah Abu Seoud al-Tahawi al-Hindawi is Dahman ‘Amer; his dam is the Dahmah ‘Amer from the horses of Jarallah Ibn Tuwayrish of the Arabs of Gomussah, and his sire is the Saqlawi Jadran from the horses of Ibn Zubaynah of the Sba’ah; and that the aforementioned horse, the Dahman, is well authenticated [mathbut], and well known [mashhur], to be mated [hadudah] with all the asil mares, there is not the shade of a doubt about him [ma fihi laww qat’iyah abadan], and he is protected [muhaffadh] at Muhammad Na’san Agha ibn Ahmad Agha al-Barazi, and for…

Old Tahawi horses hujjah resurfaces

I think I just made a remarkable discovery from the website of the Tahawi clan in Egypt (eltahawysaoud.com): a scanned copy of the original hujjah (Arabic authentication document) of three horses acquired by the Tahawi Bedouins of Egypt from the Sba’ah tribe. Below is the scanned copy of the hujjah in Arabic, and my own translation of it — a rough and dirty translation for now: In the Name of God the Most Merciful and Compassionate To his Excelleny the Honorable Sheykh Faysal Bey al-Abdallah al-Saud [al-Tahawi] I testify by God and his Prophet that the two grey horses, the first of which is aged two and a half years, and which is with Husayn Hilal, are [both] Duhm [plural of Dahman] al-‘Amiri, of the horses of Jarallah Ibn al-Tuwayrish from the Arabs of Sba’ah from the tribal section of Saheem, and the sire of one of them is Kuhaylan al-Kharas, and the sire of the other one is Kuhaylan al-Tamri of the horses of the Sba’ah; and I testify by God and by Muhammad the Prophet of God that they are protected [muhaffadhat] and free of impurities; And concerning the bay ‘Ubayyah mare, which has a foal by a her…

Book excerpt on Bedouin horses in XIXth century Palestine

Tzviah Idan just sent me this except from a book she found on Google Books: “Customs and Traditions of Palestine Illustrating the manners of the Ancient Hebrews” by Ermerte Pierotti, who’s presented as “former architect engineer, civil and military to his excellency Surraya Pasha of Jerusalem”. The book was published in London in 1864. Surraya Pasha was the Ottoman Wali (Governor) of Jerusalem. The except is a testimony about Bedouin horses in 19th century Palestine.

Correction re: 2001 information on Aiglon

Back in 2001, I had put forward the hypothesis that a Saqlawi Sh’aifi stallion bred by a Bedouin of the Sb’aah tribe, and sold to Egypt by Ahmad Ibish was the same horse as Aiglon, the sire of the Egyptian mare *Exochorda (Leila II). I also wrote to Miss Ott about it. I had used information contained in the hujjah of the stallion known in Lebanon as Krush Halba (b. 1921) and in Turkey as Kuru, who was a son of this Saqlawi Sh’aifi, to formulate this hypothesis. This hujjah can be found here (scroll down to approx. the middle of the page). I was wrong. My hypothesis was based on the common ownership of these two horses by Ahmad Ibish, but the dates don’t match, so the two horses cannot possibly be one and the same. Kuru was born in the Syrian desert in 1921, so that Saqlawi Sh’aifi must have bred his dam in 1920, in the desert too, as the analysis of the hujjah suggest. Meanwhile, in 1920/21, the stallion Aiglon was in Egypt, where he sired the mare Exchorda who was born in 1922. I am sorry it took me so long to correct this, but I confess I had completely forgotten about…

The story of Kuhaylat al-Musinnah, the “listening mare”, from Mustafa al-Jabri

Mustafa heard this story from ‘Anazah Bedouins, and graciously accepted to let me publish my translation of it; you can also find these stories in Arabic and soon in English, on the website: al-Khuyul al-‘Arabiyah al-Asilah, on Facebook: “Kuhaylat al-Musinnah is originally a Kuhaylah Khdiliyah, in reference to the clan of al-Khdilaat of the Fad’aan tribe of ‘Anazah; some clan members were once safely sitting in their tents, when suddenly one of their mares broke loose and started running around, knocking the ground with her foreleg; then she leaned down and put her ear on the ground, then she rose and ran up to a nearby hill; then she came down and went on to repeat the same actions all over again; the mare’s owner realized something unusual was going on across the hill, and upon checking, he and his fellow tribesmen saw enemies trying to make their way to the came and take its people by surprise; they prepared themselves for a fight and were eventually able to repell the attack thanks to the mare. The mare was henceforth known as “al-Musinnah”, because in the Bedouin dialect of Arabic the verb ‘sanna’ means ‘to listen’, and al-Musinnah means ‘she…

Ma’naqi Sbayli Preservation

Robin Weeks is spoiling me with photos of horses she owned, which happen to be horses I like a lot, and I am on a roll. Here’s a couple of pictures of the Ma’naqiyah Sbayliyah mare Soiree (Sir x Sirrulya by Julyan) in old age. She was bred by Jeanne Craver, and later owned by Robin Weeks. A favorite mare of mine, as you can tell from the several blog entries about this family. By now I think it’s time I shared with you the news that I am working with Kathy Busch of Kansas City, MO, on leasing a 25 year old chestnut daughter of Soiree which she owns. Her name is Dakhala Sahra (Plantagenet x Soiree by Sir), she was also bred by Jeanne Craver, and she is all I am thinking about these days. She’s been treated at the vet clinic recently for a minor uterus infection, and she’ll be ready to be bred over the next couple weeks via artificial insemination. I am still looking for the right stallion for her, with ‘right’ in this case including ‘ready to collect from and ship’ in addition to the other meaning it has for me. By the way,…

Photo of the day: the old war horse of King Abdallah I of Transjordan

Photo taken when the horse was more than 30 years old, and covered with scars from battles. Gleaned off the internet. Not sure in which book, magazine or article it was originally taken from. This is how the horses of Arab kings looked like, not like these show….. well, you know what I am going to say here.

How Davenport named his desert imports

*Haleb: As the flagship of the importation, *Haleb was bestowed the honor of being named after Aleppo (in Arabic, Halab), the city where Davenport’s quest began, and around which his desert trip was organized. *Reshan: Oddly enough, the grey Kuhaylah Hayfiyah whose tail female is the most predominant in Davenport breeding today bears a male horse’s name. She was apparently named after a stallion of the Rishan (hence, Reshan) Shar’abi strain, to which she was bred when Davenport first saw her in Aleppo. Reshan’s hujjah mentions her being bred to that horse. One may picture a conversation going on in Arabic around the mare, in Davenport’s presence, where her breeding to that stallion was being discussed. One can imagine Davenport trying to pick up some words from the conversation, and the word “Rishan” sticking in his mind. *Hamrah: this young colt has a female’s name, as hamrah means bay in the feminine, in Arabic; he was probably referred to as ‘the son of the bay mare’ during the trip, ‘ibn al-faras al-hamrah’, and the word hamrah stuck in Davenport’s head. *Muson, *Hadba, *El Bulad, *Simri, *Enzahi and *Abeyah: They were was named after their strain, Kuhaylan al-Musinn, Hadban (Enzahi), Jilfan Sattam…

How the Blunts named their desert imports

Did you ever wonder how early Arabian horse breeders such as the Blunts and Homer Davenport chose names for their original desert imports? I sometimes do, and in the process of doing so, I find many original details about these horses and the circumstances of their acquisition coming back to life. The names of the Blunt’s desert imports fall in three readily recognizable categories: Some of the earliest imports were named after plants and animals, reflecting the Blunt’s interest in botany and zoology, and probably bringing back memories of their day-to-day lives during their desert journeys: Wild Thyme, Tamarisk, Basilisk, Francolin (a bird), Jerboa, Canora (another bird), Purple Stock (a flower), and Damask Rose. Other names clearly fell into the mythological Biblical register: Queen of Sheba, Pharaoh,  Hagar, Lady Hester (Dajania’s original name), Babylonia, and Burning Bush, whose early name was Zenobia. The third group consisting mainly of later desert imports were named after their strains and substrains: Rodania, Zefifia (a branch of the Kubayshan strain), Dahma, Jedrania, Jilfa, Hadban, Abeyan and Dajania (whose earlier name was Lady Hester). The names of the other desert imports do not seem to follow a distinctive pattern: Meshura (famous, in Arabic) seems to…

Digital photo collection of Ottoman Sultan Abdul Hamid II at the US Library of Congress

Jenny Krieg just send me the link to this amazing photo collection. Here is the intro text, from the website of the US library of Congress: “This monumental collection portrays the Ottoman Empire during the reign of one of its last sultans, Abdul-Hamid II. The 1,819 photographs in 51 large-format albums date from about 1880 to 1893. They highlight the modernization of numerous aspects of the Ottoman Empire, featuring images of educational facilities and students; well-equipped army and navy personnel and facilities; technologically advanced lifesaving and fire fighting brigades; factories; mines; harbors; hospitals; and government buildings. Most of the places depicted are within the boundaries of modern-day Turkey, but buildings and sites in Iraq, Lebanon, Greece and other countries are also included.” When you check the link out, try the keyword “horses” in the search box and see what that yields.. Below is one of the photos from this search:

Photo of the Day: Hamdani colt in South Carolina

This is not so good photo of what is certainly a very nice colt. This young fellow was bred by Pam Baker of South Carolina. He is the result of breeding the Kuhaylan al-‘Ajuz stallion Salil Ibn Iliad, who traces in tail female to the mare *Nufoud of the Saudi royal stables, to the mare Atah Saqlawiyah, actually a Hamdaniyah by strain, tracing back to *Galfia of the Hamidie Society importation of the USA in 1893. Salil Ibn Iliad, one of the few asil stallions in the USA not to carry Blunt bloodlines, is owned by Lesley Detweiler and is standing at stud at Pam Baker’s. Atah Saqlawiyah was bred by Jackson Hensley of New Mexico and carries a rare line to the precious Saqlawi al-Abd stallion Zarlan (Mistlany x Zarieha by Kahar), a product of Jane Ott’s Blue List program. This colt, which is in my eyes illustrates Combined Source – for lack of a better term – breeding at its best, is looking for a new home.

The Institute for the Desert Arabian Horse’s preservation program

The Institute for the Desert Arabian Horse recently set up a preservation program for the rare and valuable lines of Al Khamsa Arabian horses in danger of extinction. The program encourages breeders who happen to own horses from such lines and who are not in a position to either sustain these horses or otherwise breed them within the group of Arabian horses recognized as Al Khamsa, to donate or lease the horses to the Institute for the Desert Arabian Horse. The Institute then endeavors to breed these horses and eventually place them or their offspring in a preservation program. So far two mares from the rare and precious Hamdani Simri strain tracing to the desert-bred mare *Samirah of royal House of Saud breeding have been placed in this program. These are ASF Ubeidiya (ASF Ezra x ASF Eudia by ASF David) and her daughter Jadah Kerasun (by ASF Raphael).  Both mares carry rare lines to early Al Khamsa Foundation Horses such as *El Bulad, *Nufoud, *Nedjran, *Farha as well as some of the very last lines to other Foundation Horses such as Mameluke, Kesia I and Kesia II.  Anita Enander, who is the Institute’s President has more about this program, which…

Quote of the day: Diane on the looming uniformity of type in modern Arabian breeding

Reader Diane, from Australia, on the quest for standardized perfection and the resulting uniformity of type in Arabian breeding today, had this precious comment, in one of the recent threads on this site: Western people, it appears, have a problem accepting an individual [Arabian horse] that isn’t quite absolute PERFECTION. This is what the Standard is advocating. The individual asil is not necessarily perfection in itself but is perfect for what it should be able to do per its original parameters / breeder/user requirements. Who are we, as westerners, to change this? Westerners need to learn that it’s not about perfection but what is functional.

Daughters of the Wind on the rise

Earlier this month, this little website reached it’s 50,000th unique visitor and hit the milestone 1,000,000 clicks a few days later, over the 30 months of its short life. In terms of comparative rankings, Daughters of the Wind now ranks in the top 250,000 websites in the USA, and in the top one million websites worldwide, up from somewhere in the top 22 millions when it first started. Its readership grew by 360% over the last three months, and now averages 500 daily unique visitors . Not bad for a start-up, solely focused on such a specific and tiny segment of interest: animals, not any animals, horses, not any horses, arabians, not any arabians, asil arabians, not any asil arabians, rare and little known lines. You can check these stats by visiting websites like alexa.com, which rank other websites in terms of traffic. Just write daughterofthewind.org in the Search box.

Joe Ferriss article on El Dahma

One more issue of Joe’s inisghftul articles about Egyptian foundation horses in the Arabian Essence magazine, this time about the matriarch El Dahma of Ali Pasha Sharif, her ever growing worldwide influence through some of her most famous descendents. Joe, in the spirit of discussing your article here, I am intrigued about your statement on ”the rule book standard of an ideal Arabian horse”. I am sure you are not talking about how you personally view these horses, but rather about how the lay Western eye tends to see them — and in that case, indeed I would entirely agree with you. It is thrice disheartening to realize that (a) that such a rule book standard even exists in the Western eye; (b) that a single group of horses — the descendents of El Dahma — is generally perceived as embodying it ; (c) to see the extent to which the Western eye has succeeded in defining what an Arabian horse ‘ought to’ look like. In the 1980s, the late Edward Said, of Columbia University, and one of the most influential Arab intellectuals of his generation, developed the concept of “Orientalism’: a theoretical construct with practical applications, referring to the West’s produding its own knowledge about the…

Simply my favorite equine website

You really need to visit this website: http://www.akhalteke.info/. I am serious. Start with the introduction, and go through the history and purity chapters, then the rest. The ‘politics’ chapter is also interesting. It has nothing to do with Arabians, but is instead about this famous other eastern horse, the Akhal Teke. Except that, unlike most websites on the Akhal Teke, it methodically and relentlessly deconstructs all the myths and folklore surrounding the origins of the Akhal Teke (e.g. that it is the oldest ‘pure’ breed in the world, that it is the horse of the Scythian tribes of 3000 B.C., that is was kept unmixed with foreign blood in remote desert areas, etc, etc). It tells you the REAL story of the breed, about how the breed was managed (or rather, mismanaged) by the Soviets, who cross-bred it with English Thoroughbreds, and kept valuables lines outside the formal Akhal Teke Studbook. It puts informed criticism and hard facts before romanticized mythology and brand marketing. It is simply impressive. It’s the most impressive bofy of information I have ever come across online, all horse breeds considered.

Quick note

This is just a quick note to acknowledge all the private email messages that I have been getting from many readers over the past couple weeks, without having had the chance to respond them. I am getting anywhere between 10 to 12 emails from readers every day, most of which are solid and substantive, and hence require a good deal of thinking. I apologize for not having replied to many of these recently, as it is crunch time at work, and my horse ‘focus time’ will be limited until June 30th.

The notion of Kadish

The word ‘kadish’ (feminine kadishah, plural kudsh) is one you will hear often if you become involved in Arabian horses in their native land, the Middle East. I for one, encountered it very early on in my life. I would be on a visit to a horse farm with my father, and we’d be looking at the mare herd that was roaming freely in large enclosed courtyards or open pastures, and learning about their elaborate origins and pedigrees (‘this one is a Saqlawiyah from this tribe, this one a Hamdaniyah from that clan’, and so on), when a wretched-looking horse typically kept in a separate enclosure would draw my attention, perhaps exactly because he was being left apart: ‘And what about this one?’ I would naively ask our host. “Oh, this one is just a kadish, we use him to pull the cart”, would be the usual answer, often uttered in a dismissive tone, as if discussing the ‘kadish’ further was a distraction from the more interesting conversation about the other horses.  The less people talked about these ‘kadish’, the more the curiosity of the ten year old I was back then was aroused. On the way back from these visits, I…

Looking at the notion of asil in reverse: what is a hajin horse?

One topic that keeps popping up on this blog is the culturally-rooted Arab notion of authenticity and purity in Arabian horses: the notion of an ‘asil’ Arabian. I have been trying to look at this notion from a number of different lenses, and have written about it on several occasions (click here for one such instance). I find myself continuing to grapple with this notion and my thinking about it keeps evolving. One way to understand this notion of  an asil Arabian is to look at some of conceptually related notions, in particular the notions of ‘hajin’ and ‘kadish’. This entry focuses on ‘hajin’, and leaves the altogether different notion of ‘kadish’ for a later time. Understanding what ‘hajin’ means may help to better understand the notion of asil. So what’s a ‘hajin’ horse, according to Bedouins and other Middle Eastern Arabs involved in Arabian horse breeding?  Simply put, a hajin (pronounce it hah-JEEN) is a horse of foreign, non-Arab blood, such as the English Thoroughbred, Kurdish, Turkmen or Barb horses. There is also an Arabic verb for this notion of hajin: Hajjana. ‘Hajjana al-khayl’, when speaking of a person, is the deliberate act of mixing or interbreeding one’s asil…

Barely Surviving Lines: Saqlawi Jadran to Basilisk through Slipper

The Saqlawiyah Jadraniyah mare Basilisk is perhaps one of the best known mares imported by Lady Anne and Wilfrid Blunt from the desert. The line produced important horses early on such as the stallions Berk (Seyal x Bukra, out of Bozra, out of Basilisk) and Ibn Mahruss (Mahruss x Bushra, out of Bozra, out of Basilik). Thanks for the efforts and foresight of Carl Raswan and Richard Priztlaff, the Saqlawi Jadran tail female line to Basilisk survives in US asil breeding through the mare Rabanna (Rasik x Banna by Nasr) and her progeny. This line thrived during the second half of the twentieth century, and acquired a certain degree of notoriety, but has been dwindling steadily during the past ten years, as many breeders stopping breeding their mares. What most people are not aware of, is that there is another asil line to Basilisk in American breeding. It’s fleeting but it’s still there, miraculously. That’s the line of Basilisk through the mare Slipper (Yima x Sabot by *Euphrates), and her daughter Peraga (by *Mirage), both foundation mares in early American breeding (both asil and non asil). If you like to learn more about this line, you may want to read Michael Bowling’s article…

Photo of the Day: Monar, Hamdani Simri stallion from Iran

From reader Monique in the Netherlands comes this picture of the impressive dark bay Hamdani Simri stallion Monar (Kheibar x Aaghigh by Haddad). Click here for his pedigree, which is unusually long and detailed from an Arabian from the Middle East. Below is also a picture, also from allbreedpedigree.com, of his very typey great-grandsire Arras, an Ubayyan Sharrak, with Mary Gharagozlu up.

A detailed look at *Urfah’s hujjah

[This article, first published on April 16th, 2010, was just updated and expanded, and is being reposted now] The inquiry on the “Davenport Arabian” hujaj begins with *Urfah, who is present in the pedigree of our “case study” mare Jauhar El-Khala 75 times. My own Wisteria has a 151 crosses to *Urfah, and her newborn daughter Wadhah traces to *Urfah a stunning 219 times (!) Click here for what the reference book Al Khamsa Arabians III has to say about *Urfah. Most of the information is essentially extracted from the hujjah itself, a translation of which is below (translation mine, adapted from the version I did for Al Khamsa Arabians III in 2005, which was a word-to-word translation): “I, Dhidan, testify by God that she came from [the clan of ] ‘Abdah from the tribe of Shammar; they [i.e, the clan of ‘Abdah] testified to my father Jar Allah al-‘Awaji, the father of Dhidan al-‘Awaji; they testified to my father that she is the Saqlawiah from the horses of al-‘Abd; I testify by God on the testimony of my father that she is Saqlawiah from the horses of al-‘Abd; I swear by God, I o Dhidan al-‘Awaji that she is Saqlawiah al-‘Abd; she is to…

Photo of the day: Almohada, black Hamdaniyah Simriyah in the USA

I just saw this nice photo of Michael Bowlings’ black mare Almohada, a Hamdaniyah Simriyah of ‘Davenport’ bloodlines. I don’t know where the black gene in ‘Davenport’ horses comes from, but I will make I ask Michael next time I talk . Ambar Diaz tells me this mare has a really nice 2009 colt.

Another Petit Point story

So the farrier came at his appointed time. With the farrier came the farrier’s apprentice. With the apprentice came her 2yo daughter, Jesse. Now, Jesse has spent a lot of time around horses, and obviously adores them, but she’s still two and needs to be reminded to approach them from the front, not the back. (A photograph that I missed taking: Jesse, in the hay feeder which is a repurposed water trough almost as tall as she is, squealing with delight as Recap ignored the old hay she was being offered in favor of wiggling her upper lip in Jesse’s hair.) And she was pretty good for a while, but there were four mares to trim and Jesse was gaining speed, so we put her on top of Petit Point. Petit Point was perfectly agreeable about balancing the child while her front feet were being done, but Jesse’s wiggling was picking up again, and she was slowly working her way back, until she was nearly sitting on Petit Point’s loins. The farrier’s apprentice asked for a back foot, and Petit Point — refused. She apparently calculated that the child was going to pitch off her back if she didn’t stay…

Wisteria had a filly yesterday at 11.30 pm

Yesterday night, my Wisteria CF delivered a tall grey filly by Javera Thadrian at 11.30 pm, at Craver Farms. “Narrow blaze, nothing on her legs. Reddish coat, grey “goggles” around her eyes”, says Jeanne. Both mother and filly are reportedly doing well. I so wish I was there now. Instead, I am in a Washington corporate office drafting memos (and writing about the filly, from a distance). Oh well.

In response to the “Combined Source” challenge

Pictured above is Zarlan the handsome 1964 chestnut Al Khamsa stallion who I saw at age 15 and was noble and full of Arabian character. His pedigree blends 5 different ancestral elements. In person, he was beautiful, agile, noble and the image of many of the traditional turn of the century horses in my old books. I want to thank Edouard for such a stimulating series of posts on the fate of Al Khamsa bloodlines. I wish to add my reasonable reply here in response to the this topic “combined source” and “straightness”. This subject has its complexities which are great food for thought and need to be explored further. Since my reply is a bit long I decided to put it up as an additional thread on this subject. I am just old enough to remember the common types of terminology that were circulating in 1970 and also before that, when such terminology was found in various books and magazines on the Arabian horse. Before there was a Pyramid Society, there was, for a long time, a general interest in labeling terminology in the Arabian horse market place in America so we need to put the roots of this…

from Combined Source to Straight Arabians

In Al Khamsa parlance, a “Combined Source” Al Khamsa Arabian, is one that has more than one Al Khamsa ancestral element in its pedigree. Ancestral elements are the basic building blocks of Al Khamsa. You can learn about them more by clicking here. Take the Early American Foundation Stallion Caravan (Ribal x Fasal) for instance. Caravan is a Combined Source, and respresents one of the most popular early combinations (Crabbet and Davenport) as his sire Ribal is a Crabbet stallion that blends the EGYPT I and the BLUNT ancestral elements, and his dam Fasal adds the DAVENPORT ancestral element. Combined Source horses such as Caravan, Alla Amarward (Stambul x Makina) , Ghazi (Rodan x Guemura), El Sabok (El Jafil x Narkeesa) Bint Sedjur (Ribal x Sedjur) and many, many others, helped popularize Arabian breeding in the USA in the 1930s, 40s, and 50s, way before Straight Egyptian Arabians became popular. All the big farms and breeders of these early days, Kellogg, Maynesboro, Selby, Travelers Rest, Hearst, and even Babson (with the introduction of Turfa and others) were based on some measure of Combined Source breeding. Combined Source breeding was all motherhood and apple pie. Now, Combined Source is looked down…

Why I own “Davenport Arabians”

The other day, I was reflecting back on what is already ten years of interest and involvment in asil breeding in the USA. Ellen May and Jeanne Craver had asked me to provide some answers to questions they had drafted about the experiences and memories of second generation Al Khamsa supporters (i.e., people whose parents had been involved in breeding Al Khamsa horses, in my case desert-bred horses from a similar background). And these answers, which you can read in the next Khamsat magazine, got me thinking further: “of all the horses and bloodlines I was fortunate to become acquainted with in the last ten years, how come I ended up with a Kuhaylah Hayfiyah mare of Davenport bloodlines”? Part of the answer is fate. I did some of my studies at the University of Chicago, four hours away from Craver Farms, where there were still some 100 plus Davenport mares and stallions back in 2000. Tzviah Idan put me in touch with Charles and Jeanne Craver, and an ensuing friendship developed that endures until today. Fate again in 2007, when Anita Enander called me and said: “You need to own an Arabian mare, and I think I know which…

New domain names

If you now type “daughtersofthewind.org” and “daughtersofthewind.com” (with an “s” in daughters) you will be redirected to this site, because I just bought these two domain names.  Two years ago, the plan was to buy these two domain  names, and the idea was to call this blog “Daughters of the Wind”, or “banat al-rih”, which is how Arabs used to refer to their Arabian mares in literature, poetry and folklore. The two sites were not available then but they are now.

Children of the Wind: Between Orient and Occident: WAHO sponsored conference in Sicily

Check out the program of this interesting conference to be held in Sicily, Italy in two weeks time. The choice of the venue is ominous, since Sicily is along with Andalusia, one of the regions of Europe where Arabo-Islamic culture blended with Western culture over several centuries. Note also the panel of speakers and the sponsorship by WAHO, which brings me to my next observation: that WAHO is slowly but surely moving towards more and more emphasis on linking the Arabian horses to its roots, its heritage and historical context. A good thing, for sure.

A simple framework for assessing the purity of desert bred Arabian horses

Just reposting this old article, to stimulate a new discussion around it. It is slightly revised, to reflect the evolution of thought on this issue. —————- The idea of an international registry for Asil Arabian horses has been gaining momentum over the last few years, not only within Western asil breeeders’ circles, but among Arab breeders as well.  Such a registry is long overdue and would be the purists’ answer to WAHO, in my  opinion. Several Western organizations have come close to establishing such a registry. The largest effort so far is that of the Asil Club in Germany, which in addition to bloodlines represented in Western breeding [Egyptian bloodlines, various bloodlines from the USA, the remaining asil lines from Crabbet in the UK, Weil-Marbach in Germany and Babolna in Hungary] also includes the horses of the Royal Arabian Studs of Bahrain and those of the Saudi Arabian government stud of Dirab.  In the 1970s, the Asil Club also considered adding the Tunisian horses to its list, and is currently considering adding the Syrian horses (more on this move later, and what I think of it). Then there is Al Khamsa. While their roster is not the most inclusive (indeed,…

Photo of the Day: *Houran, Kuhaylan Tamri

I love this old photo of the stallion *Houran, a Kuhaylan Tamri, imported by Homer Davenport to the USA in 1906. The horse is standing so proudly, his neck beutifully arched, and his gaze fixing a far-reaching point on the horizon. Tood bad *Houran only left one daugher in asil USA breeding (the Ma’naghiyah Sbayliyah mare Bint Nimnaarah). *Houran was sired by a Hadban Enzahi stallion of the ‘Anazah tribes, some branches of which were home to many Hadban Enzahi marabit, such as Hadban Mushaytib, the most respected. By the way, have you seen the updated site of the Davenport Conservancy?  It has a series of seminal articles by Charles Craver, which I am never tired of re-reading.

Asil as a cultural notion

This is an excerpt from Christa Salamandra’s book “A New Old Damascus: Authenticity and Distinction in Urban Syria”, which I am about to finish reading. It has nothing to do with horses nor with Bedouins, but I thought you’d find her characterization of ‘asala’, authenticity, (from which ‘asil’, “he who is authentic”) interesting: “In Syria, as elsewhere in the Middle East, modernist notions of authenticity operate alongside and sometimes merge with indegenous understandings. The concept of authenticity, asala, has long been an important component of notions of the self and society in Arabic-speaking regions. Derived from the Arabic root, A-S-L, asala, “authenticity”, is related to asl, which translates as “origin”, “source”, “root”, and “descent”. Asl refers to a person’s social, genealogical, or geographic origins, or to the place from which his or her roots extend.” Then follows a discussion of the Western roots of this notion of asala and asil, which the authors traces to Romanticism in Europe, and the longing for everything pristine and unspoilt, and that’s when things becomes extrememly interesting, if applied to Arabian horses. It might (just might, because this is a complex issue, which needs more research) mean that Bedouins did not primarily refer to their horses as “asil”, at least not when interacting with each other.…