I am posting a month-old photo of the young desert-bred stallion Nimr Shabareq at four years old so that readers can see how the horse has evolved over time. The second photo was taken when he was three, and the third one, when he was two. Hopefully, him, his owner and I will live a long life so I can keep posting photos of him every year to show you how he matures. Click on each photo to enlarge it.
French preservation breeder Adrien Deblaise sent me this recent picture of the young Syrian asil stallion Nimr Shabareq (Zaarour Al-Barary x Yamhad by Al-Aawar), a Ma’naqi Sbayli of the marbat of ‘Atiyah Abu Sayfayn, bred by Radwan Shabareq of Aleppo. He is now in France covering mares at Louis Bauduin’s. See how much he’s changed from the last time he was featured here.
Nimr Shabareq (photo below, by Zaarour al-Barary out of Yamhad by al-A’war) is one of the desert bred stallions that were recently imported to France. He is now standing at stud with Louis Bauduin, who took this picture and gave it to Arnault Decroix, who sent it to me (Merci, Arnault). This is not your usual Arabian horse. This is a horse from hell. This is fire made horse. Both Jean-Claude Rajot and Arnault Decroix told me about their first encounter with this horse in 2008, when he was just a weanling at the stud of his breeder Radwan Shabareq: three grooms were needed to handle him as he was being shown to the stunned visitors. This is probably why Radwan called him Nimr — tiger. He hails from one of the most prestigious desert bloodlines: the Ma’naqi Sbayli marbat of Shawwakh al-Bu-Rasan, Shaykh of the Wuldah tribes of the Euphrates valley. Shawwakh had obtained the line from his neighbor and friend ‘Atiyah Abu Sayfayn, a Fad’aan Bedouin who owns the strain now. ‘Atiyah’s great-grandfather had stolen the original mare from the Sba’ah (click here to read how), the fountain-spring of the Ma’naqi Sbayli strain. The clan of al-Bu-Rasan is…
I am never tired of showing this picture of the lovely mare Wadeehah, a 1970 desert-bred Asil Ma’naghiyah Sbayliyah from the marbat of ‘Atiyah Abu Sayfayn. The strain is also known as Ma’naghiyat Abu Sayfayn. I took this picture of Wadeehah in 1992 in Aleppo, Syria, where she spent the latter part of her life in the ownership of my friend Kamal ‘Abdul Khaliq. It is a shame Kamal never managed to get a filly out of her, only colts. She did produce the mare Sayfia, however, which is the subject of an earlier post. Sayfia is now in her early twenties and is still in the desert with ‘Abdallah Abu Sayfayn, ‘Atiyah’s son. Sayfiah has now a filly by a Saglawi Jadran of from the tribe of al-Baqqarah. So the line goes on. Kamal had bought Wadeehah in 1982 from ‘Atiyah Abu Sayfayn himself. She had a young colt by her side. The colt, named Marzuq, was accidentally hit by a truck soon after arriving at Kamal’s, but he survived his hinquarter injury and went on to become a leading stallion for Kamal, leaving plenty of splendid colts and fillies, before dying a few months ago. The most striking thing about Marzuq was his kindness. You…
When in March of 2007, I called Abdallah ibn ‘Atiyah Abu Sayfayn on his mobile, I knew I had a date with history. Abdallah, 55, lives in the desert in north-eastern Syria, and is the owner [sahib] of a marbat of the strain of Maanaghi Sbayli known as Maanaghi Abu Sayfayn, after his family. He is the son of ‘Atiyah Abu Sayfayn, a Bedouin who reportedly lived to the age of one hundred, and was an authority on Arabian horses. ‘Atiyah was a master breeder, too and you can see for yourselves: he bred the gorgeous mare Sayfia, which is pictured here. The Abu Sayfayn are a clan of the Shumaylat, which is one of the main branches of the Fad’aan tribe. Other closely related Shumaylat clans include Ibn Hubayqan’s, who owns the main marbat of Kuhaylan Hayfi, and Ibn ‘Amayir’s, who owns Kuhaylan al-Musinn (more on these guys later). If you take out the flurry of unfamiliar names of people, places, and horses that clutter the interview and may seem off-putting, you will find this conservation helpful in shedding light on a number of Bedouin practices: inbreeding, stealing horses, exchanging horses from brides, transfers of ownership, and so on. Read the full text of the conversation here, and let me know what you think.