This is a Kuhaylah Hayfiyah at the stud of the late Alaa Din Jabri (Mustafa’s uncle), east of Aleppo. I forgot what her name was, but you can easily find her in the first Volume of the Syrian studbook. Her sire was Mahrous, and her dam one of the two bay Kuhaylah Hayifiyah mares daughters of the Saqlawi Marzakani stallion Ghuzayyil (there were two of these back in 1992 when I took that picture, a younger one and an older one). This mare was very pretty and very strongly built at the same time. Certainly one of the best Mahrous daughters. Alaa Din Jabri bred this line for at least four decades, and before that time the line was with Wawi al-Kharfan of the Fad’aan Bedouins. It is said the line is somehow related to the horses of the last of the leader of the Fad’aan Bedouins to live in Syria: Miqhim Ibn Mhayd. In any case, the strain of Kuhaylan al-Hayfi belongs to the leading Mhayd clan of the Shumaylat section of the Fad’aan Bedouins, as I mentioned earlier on this site, here. This is where the Hayfiyah mare *Reshan came from. She was imported by Homer Davenport to…
This mare is a desert-bred Hamdaniyat al-‘Ifri, bred by a Bedouin named Mus’ir Hamad al-Sakran, who also bred her son *Ta’an. *Ta’an was imported to the USA in 1994. Her sire was the grey Kuhaylan al-Wati of Diab al-Sbeih of the Shammar Bedouins, a stallion who was used over a short period of time, but sired influential horses, such as Mahrous. Hamdani al-‘Ifri is a very respected strain in the Northern Arabian desert and the Jazirah area (Upper Mesopotomia in Syria and Iraq today). Upon being asked how his horses compared with Hamdani al-‘Ifri, ‘Abd al-‘Iyadah al-Dar’an Ibn Ghurab, owner of the old and otherwise very famous Hamdani Simri marbat of same name, is reported to have said that the Hamdani horses of the al-‘Ifri were even more authenticated than his, because al-‘Ifri had obtained them directly from Simri himself. The Hamdani horses of Ibn Ghurab also came from Simri, but via another Bedouin. The clan of al-‘Ifri are Bedouins from ‘Anazah (from the people of Ibn Haddal I think), who kept a marbat alive until the 1970s. I am not sure how the dam of *Ta’an relates to the horses of al-‘Ifri (i.e., what the chain of owners from…