Musannah Bint Al Bahrain 1192, grey mare born 2003, by Obeyaan al Muheeb 957 out of Musannah Galaayid 855
Mustafa heard this story from ‘Anazah Bedouins, and graciously accepted to let me publish my translation of it; you can also find these stories in Arabic and soon in English, on the website: al-Khuyul al-‘Arabiyah al-Asilah, on Facebook: “Kuhaylat al-Musinnah is originally a Kuhaylah Khdiliyah, in reference to the clan of al-Khdilaat of the Fad’aan tribe of ‘Anazah; some clan members were once safely sitting in their tents, when suddenly one of their mares broke loose and started running around, knocking the ground with her foreleg; then she leaned down and put her ear on the ground, then she rose and ran up to a nearby hill; then she came down and went on to repeat the same actions all over again; the mare’s owner realized something unusual was going on across the hill, and upon checking, he and his fellow tribesmen saw enemies trying to make their way to the came and take its people by surprise; they prepared themselves for a fight and were eventually able to repell the attack thanks to the mare. The mare was henceforth known as “al-Musinnah”, because in the Bedouin dialect of Arabic the verb ‘sanna’ means ‘to listen’, and al-Musinnah means ‘she…
[Edouard’s note: the story below was sent to me to Pure Man in Arabic, and is posted here under his name. Translation mine. It was first published a year ago, almost day for day and is being republished now] These horses, al-Musinnat [plural form of Kuhaylat al-Musinn or al-Musinnah] are very ancient. They are from the horses of ‘Abdallah ibn ‘Abd al-Rahman ibn Faysal ibn Turki Aal Saud, the brother of King ‘Abd al-Aziz Aal Saud. Prince Abd Allah, the brother of the king, had kept his horses in a private, separate farm. Upon his death, the horses went to his son, Prince Abd al-Rahman, and then to his grandson, Prince Faysal. And Prince Faysal is now aged. Then the horses went to Prince Turki Ibn Fahd Ibn Muhammad ibn Abd al-Rahman ibn Faysal ibn Turki, who is now preserving what remains from the asil horses, per God’s will. Some of the Musinnat horses of Prince Abdallah, the brother of King Abd al-Aziz, participated in the Hedjaz campaign [i.e., the takover of the Hedjaz region from the Sharif of Mecca by the army of Ibn Saud in 1924]. Two men from Ibn Saud’s army fought particularly well in some episodes of this campaign:…
One more picture of Omar Anbarji’s now deceased desert-bred Kuhaylan al-Musinn stallion Ra’ad, this time by a professional photographer. I think this is the fourth picture of him I post. I would like to familiarize readers with the foundation stock of the Syrian Arabians, because I feel they will become more and more significant in the future. You have already seen pictures of some of the most influential Syrian Arabian stallions, many of which are personal favorites: Ra’ad, a Kuhaylan al-Musinn; al-Aa’war, a Hamdani Ibn Ghurab; Mubarak, another Hamdani Ibn Ghurab; Mokhtar, a Kuhaylan al-Krush; Marzuq, a Ma’naqi Sbayli, etc. Look them up in the search function of this blog on the right hand column, and you will see the relevant entry with their photos. Ra’ad was bred by Jamal al-Turki al-‘Ilyu of the Saw’an clan, which is the leading clan of the settled, part peasant, part sheep-herding tribe of al-Sabkhah, on the banks of the middle Euphrates. Jamal’s family also bred Ra’ad dam Nawal al-Kheil, and her grand-dam as well. The Sabkhah, who occupy the area of same name (click here to see it on Google Map) are themselves part of the larger peasant confederation of the Bu Sha’ban.…
Above is a distant photo of another son of the desert-bred Kuhaylan al-Musinn stallion Raad. This is Hussam al-Shimal, a Kuhaylan al-Nawwaq stallion from the marbat of Sa’ed Ameen Yakan, in al-Bad, north of Aleppo. Hussam is going to be sent to France where he will stand at stud with Arnault Decroix. I am no fan of the show-ring. I firmly believe that an asil Arabian horse was not born to be paraded around like a puppet, and that among all asil Arabians, the Syrian asil horses deserve this ridiculous treatment the least (these were war and endurance machines, remember), but I thought it was worth noting that Hussam, this son of a desert-bred, was twice Syria’s National Reserve Champion.
Note again the huge expressive eye, the big jowl, the tipped ears, and the small muzzle. All that in a desert-bred stallion. I will dig his hujja out and translate it for you.
To follow up on the earlier entry on the desert-bred Kuhaylan al-Musinn stallion Raad, here is a picture of one of his sons and one of his daughters at the Anbarji farm some seventeen years ago. The colt, either a Kuhaylan al-Khdili or a Hamdani al-Ifri by strain ( I don’t remember, even though I am in the pic), was recovering from an illness, and the photo is not to his advantage, but you will no doubt notice the refinement that his sire Raad transmits, as well as the fine muzzle, the deep jowl and the big eye. Note also the dark, full bay color which Raad passed on to his progeny. The filly is a Hamdaniyah Ifriyah (a well esteemed branch of Hamdani Simri from the ‘Amarat Bedouins, more on it later), and in my opinion, is the epitomy of refinement and feminity. I don’t recall her name either, but Omar Anbarji, her breeder, can perhaps refresh my memory. Omar, you were standing behind my father who took the picture..
Blog reader and friend Omar Anbarji of Aleppo, Syria, sent me the following picture of his foundation stallion Raad, a desert-bred (yes) asil Kuhaylan al-Musinn, born in 1982, and now deceased. Raad was bred by Jamal Turki al-Saw’an, out the mare Nawal al-Kheil, and traces back to the famous marbat of Ibn ‘Amayir of the Fad’aan Bedouin tribe. Back in the early 1980s, Omar’s father, civil engineer Munir Anbarji, was working on projects in the Syrian desert. He purchased this young Kuhaylan al-Musinn colt to use on his desert-bred mares. The handful of Aleppo horse breeders who cared about asil arabians at the time knew that this colt, Raad, was of mazbut (authenticated) origin.
Early mentions of Kuhaylan Hafi by Western travelers to the desert link it to two Fad’aan clans (large families): al-Mahayd and al-Hubayqan. Lady Anne Blunt mentions that the strain acquired a certain reputation when Turki Ibn Jad’aan al-Mahayd, the head of the Fad’aan tribe, was killed in a raid against the Ruwalah tribe, who captured his war mare, a Kuhaylah Hayfiyah. Turki was slain by Khalaf al-Adhn al-Sha’laan after he fell on the ground, his mare having stumbled on a jerboa – a desert rodent – hole. The Fad’aan felt that the Ruwalah had violated the rules of desert warfare, and a long feud between the two tribes ensued. Bedouin accounts of the story say that the mare was not captured, but that she made it back to the Fad’aan camp, where Turki’s fellow tribesmen ragingly hamstrung her for letting their leader down (yikes!). I don’t know the exact date of this event, altghough I suspect it took place in the 1890s. The clan of al-Mahayd, which is the ruling clan of the Fad’aan, is generally acknowledged as the “owner” of the marbat of Kuhaylan Hayfi. Most hujaj (authentication certificates delivered for desert bred Arabian horses) of Kuhaylan Hayfi horses I have seen trace the horse in the hujja…
The previous discussion concluded (for now) that the strain of Kuhaylan Hayfi has developed sometime between 1850 and 1875. What was it known as before that? and where did it derive its name from? Like many, but not all, Kuhaylan strains, Kuhaylan Hayfi, which by the way is also called Kuhaylan al-Hayf, branched out of Kuhaylan al-‘Ajuz. Kuhaylan al-‘Ajuz appears to have been more than a strain — i.e., a family name for Arabian horses related through the dam line. Rather, it seems to have been a generic name for a “pool” of horses not necessarily related to each other, but sharing something else in common, perhaps the same owner (more on that in a subsequent post). Kuhaylan al-Ajuz typically “mutates” into a new strain when it becomes associated with a new owner (e.g., Kuhaylan Khdili), a celebrated mare with a specific characteristic (e.g., Kuhaylan al-Musinn), or an event of some importance. The later case is that of Kuhaylan Hayfi or Kuhaylan al-Hayf. Kuhaylan Hayfi “belongs” to the tribe of the Fad’aan, which means that the mare that founded the strain and became the first Kuhaylah Hayfiyah was a Kuhaylah al-‘Ajuz owned by Fad’ann Bedouins. Al-Hayf in Arabic means the social exclusion resulting from a ban. A rough synonymous term would be the word “ostracism”…