The myth of Kuhaylan Jellabi tail female in Egyptian Arabian breeding

I find it baffling that some Arabian horse breeders here in the US still believe that the strain of Kuhaylan Jellabi is carried on in Egyptian Arabian horse breeding.

Ten years have elapsed since Michael Bowling’s ground-breaking article on the Arabian mare Bint Yemama and her descendants at the stud of Prince Mohammed Ali Tewfik in Egypt, yet most breeders of Asil Arabians of Egyptian bloodlines still refer to the stallions *Fadl, *Nasr, *Adhem, among others, and the mares *Maaroufa, Mahroussa, Negma  and their tail-female descendants as Kuhaylan Jellabi.

I refrained from using the pedigree website www.allbreedpedigree.com to link to the pedigrees of the horses mentioned above, because it erroneously has them tracing back to the desert-bred mare Jellabiet Feysul,  owned by Abbas Pascha, and otherwise a Kuhaylah Jallabiyah true and true.  Even respected Arabian horse breeders and researchers such as Judi Forbis show these horses as Kuhaylan Jallabi (I prefer to write Jallabi with an ”a”, but I aslo want this entry to be found by those using the more common form “Jellabi” in their search engines).

Michael Bowling shows that the mare Bint Yemama (Saklawi I x Yemama) of Prince Mohammed Ali is actually the maternal half-sister of the famous Mesaoud, the Saqlawi Jadran of Ibn Sudan bought by Lady Anne Blunt from Ali Pasha Sharif.  Michael also uses mtDNA genetic analysis to prove that the descendants of Bint Yemama and those of Bint Helwa, a Saqlawiyah Jadraniyah closely related to Mesaoud share the same tail female.  He uses the same method to show that the true descendants of Jellabiet Feysul through Makbula (her allbreedspedigree.com is correct and can be safely linked to) do not share the same tail female.  Such objective, rock solid evidence should have put the debate to bed, but it hasn’t.  I wonder when it will.

*Fadl, *Maaroufa, their descendants and other relatives in the tail female are all of the Saqlawi Jadran strain.  They are not Kuhaylan Jallabi.  They do not trace to Jellabiet Feysul.  There are no tail-female Kuhaylan Jallabi horses in Egyptian Arabian horse breeding today.  Even more, the Kuhaylan Jallabi line of Jellabiet Feysul is extinct, as far as Asil horses are concerned.  The last Asil horse of this line was the 1911 mare Kerbela (Ibn Yashmak x Kantara), bred at the Crabbet Stud by Lady Anne Blunt.

The only place where Asil horses of the Kuhaylan Jallabi strain can be found today is the Kingdom of Bahrain. May they last forever.I find it baffling that some Arabian horse breeders here in the US still believe that the strain of Kuhaylan Jellabi is carried on in Egyptian Arabian horse breeding.

Ten years have elapsed since Michael Bowling’s ground-breaking article on the Arabian mare Bint Yemama and her descendants at the stud of Prince Mohammed Ali Tewfik in Egypt, yet most breeders of Asil Arabians of Egyptian bloodlines still refer to the stallions *Fadl, *Nasr, *Adhem, among others, and the mares *Maaroufa, Mahroussa, Negma  and their tail-female descendants as Kuhaylan Jellabi.

I refrained from using the pedigree website www.allbreedpedigree.com to link to the pedigrees of the horses mentioned above, because it erroneously has them tracing back to the desert-bred mare Jellabiet Feysul,  owned by Abbas Pascha, and otherwise a Kuhaylah Jallabiyah true and true.  Even respected Arabian horse breeders and researchers such as Judi Forbis show these horses as Kuhaylan Jallabi (I prefer to write Jallabi with an ”a”, but I aslo want this entry to be found by those using the more common form “Jellabi” in their search engines).

Michael Bowling shows that the mare Bint Yemama (Saklawi I x Yemama) of Prince Mohammed Ali is actually the maternal half-sister of the famous Mesaoud, the Saqlawi Jadran of Ibn Sudan bought by Lady Anne Blunt from Ali Pasha Sharif.  Michael also uses mtDNA genetic analysis to prove that the descendants of Bint Yemama and those of Bint Helwa, a Saqlawiyah Jadraniyah closely related to Mesaoud share the same tail female.  He uses the same method to show that the true descendants of Jellabiet Feysul through Makbula (her allbreedspedigree.com is correct and can be safely linked to) do not share the same tail female.  Such objective, rock solid evidence should have put the debate to bed, but it hasn’t.  I wonder when it will.

*Fadl, *Maaroufa, their descendants and other relatives in the tail female are all of the Saqlawi Jadran strain.  They are not Kuhaylan Jallabi.  They do not trace to Jellabiet Feysul.  There are no tail-female Kuhaylan Jallabi horses in Egyptian Arabian horse breeding today.  Even more, the Kuhaylan Jallabi line of Jellabiet Feysul is extinct, as far as Asil horses are concerned.  The last Asil horse of this line was the 1911 mare Kerbela (Ibn Yashmak x Kantara), bred at the Crabbet Stud by Lady Anne Blunt.

The only place where Asil horses of the Kuhaylan Jallabi strain can be found today is the Kingdom of Bahrain. May they last forever.

38 Replies to “The myth of Kuhaylan Jellabi tail female in Egyptian Arabian breeding”

  1. Note that it’s http://www.allbreedpedigree.com,
    not allbreedSpedigree.com (you have a typo in a couple of places.)

    As Michael Bowling likes to say, everything has the defects of its virtues, and allbreedpedigree is no exception: errors found in pedigrees there can be fixed by the finder. This is a virtue if the finder is competent, and a defect otherwise. 🙂

  2. Hi Edouard. You have written a very thoughtful post. After Michael Bowling published his mitochondrial study, I remember speaking with Carolyn Collets of Asala Arabians in Ohio. Carolyn owned the great stallion Fadl Starr and had leased my absolute favorite Serr Maariner daughter, Princeton Maaroufa (Serr Maariner x Black Satin) at the time. I remember Carolyn telling me her observations regarding pure-in-the-strain KJ breeding and how ultra-refined the resulting horses were, ther further she bred within the strain. She really believed that this was further proof over the accuracy of Michael Bowling’s findings. I have never forgotten that statement and wanted to share it with you.

  3. R. J. Cadranell tells me that the 1911 Crabbet filyl Kerberla (Ibn Yashmak x Kantara) was not the last Asil Kuhalyah Jallabiyah tracing to Jellabiet Feysul of Abbas Pasha.

    He gave me a list of Asil horses foaled the same years Kerbela was and later:

    Kaftan 1911 gr c (Shanfara x Kibla)

    Jezabel 1912 b f (Berk x Jellabieh)

    Kamar 1913 ch c (Rustem x Kantara)

    Kandil 1914 b c (Berk x Kasima)

    Karun 1915 ch c (Rustem x Kantara)

    Kahtan 1915 b c (Sotamm x Kasima)

    Kasmeyn 1916 b c (Sotamm x Kasima)

    Kesratain 1917 ch f (Ibn Yashmak x Kantara)

    Jellal 1919 b c (Riyal x Jask)

    Kabrit 1920 ch c (Rasim x Kantara)

    Keslan 1920 ch c (Nadir x Kibla)

    Karam 1920 ch c (*Abu Zeyd x *Kasima)

    Kiyama 1926 ch f (Rafeef x Julnar)

    Kuleyb 1928 b c (Shareer x Julnar)

    Kuraan 1929 ch c (Nureddin II x Julnar)

    Kizama 1933 ch f (*Mirzam x *Kiyama)

    Geyama 1937 ch f (*Mirage x *Kiyama)

    Yamage 1938 gr c (*Mirage x *Kiyama)

    He also tells me that the last mare, Geyama, was still producing as late as 1955. Now that was just about when a large scale Asil preservation effort was starting in the USA, with the likes of John Doyle, Charles Craver, and Jane Ott. Perhaps that strain could have stood a chance at being saved.

    I don’t want to be aching over lost strains anymore. Lets work on preserving what is left.

  4. Edouard: Richard Pritzlaff named a horse John Doyle, but the Arabian horse breeder who owned Ghadaf was Dr. Joseph Lyman Doyle. I once mistakenly referred to Dr. Doyle as “John Doyle” myself, so you’re in good company!

  5. Hi,

    You might want to check on your list of “famous asil Arabian photos”

    Indian Magic and Sheer Magic asil? (multiple crosses to Skowronek)

    Cheers,
    Pat

  6. Thanks Patrick, will take them out. They were initially in a folder under “Crabbet” which I uploaded without editing.

  7. Hi Edouard! I have a arabian horse and i think he’s a linebreed Saqlawi. But i dont know certain. You can help me? I’d like to give you a photo. Sorry my Inglish..

  8. Hi Edouard. Hope this short entry finds you well, in your corner of the world. I had forgotten this blog entry and thanks to Carla, I was reminded of it. I had just posted on my blog, Judi Forbis’ study of the 3 KJ stallions. For me, her study was significant, as I knew personally 2 of the 3 horses studied and the 3rd horse, Mohummed Sadden just died at the end of September. So, I posted my KJ entry and then, Carla posted her comment and your words about being baffled by Arabian Horse breeders who still embrace the KJ strain in Egyptian Arabian Horse breeding hit me like a rock. It is not easy to accept Michael Bowling’s mtDNA studies. For me, it is a bigger issue involved. Anyway, I wrote a new entry on my blog, pointing everyone back here, to your thoughts and to Michael’s articles on the CMK site. As always, your blog is provocative and really helps me to stretch as a person, to really question my beliefs and push me to a higher place of learning, as I leave old myths behind, to embrace change and new places to discover. Thank you.

  9. There is more than just the mtDNA findings, of course. Lady Anne Blunt made detailed journal entries after several visits to Prince Mohamed Ali’s stud. Lady Anne never mentioned seeing any Kehilan Jellabi horses. She does make repeated references to a mare she described as “the Seglawieh Yemama half-sister to Mesaoud.” We know that a mare the Prince called Bint Yemama was a significant foundation horse for him, and that he sometimes sold horses from her line as Seglawis (e.g. Kafifan).

    As for looking at Bint Yemama’s descendants and deciding whether they “look Kehilan” or “look Seglawi,” that is a highly subjective determination at best. It also requires two assumptions, neither of which I am willing to make: 1. There was once a golden age when all, or most, Arabian horses from a particular substrain looked enough alike that their substrains could be identified simply by looking at them, and 2. the original type from that golden age can be reliably and systematically re-created by breeding tail-female descendants to each other.

  10. Thanks RJ. There is a reason why I like this blog so much and you are certainly one of them.

    I think what “seals the deal” on this matter is the mtDNA findings, as the journal entries provided by Lady Anne Blunt, while coming from a historically significant source, is not enough “proof” to change the strain name of these horses for many people, particularly SE breeders. I believe the mtDNA is the scientific underscore needed for Lady Anne Blunt’s comments/observations.

    Kuhaylan-type and Saqlawi-type are the easiest phenotypes to identify in Arabian Horses and not unique to Egypt, as other breeding programs catalogue horses by these phenotypes and Poland comes quickly to my mind.

    What makes the case of Kuhaylan Jellabi vs. Saqlawi Jedran so difficult to embrace and accept, are specifically the Babson and Babson-influenced horses of this strain, who phenotypically are Kuhaylan horses and not Saqlawi. That’s my personal challenge in this issue. What I am reading does not make sense with what I am seeing.

  11. In that case, then, Ralph, perhaps what we are expecting to see is not grounded in reality, but in faith. And that is spoken as someone who has had some collisions with reality over the last few decades!

  12. Kuhaylans are alive & well,- Especially in
    the U.S. Pritzlaff & Babson Horses.
    SIRE-LINES CONTRIBUTE 2/3rds OF A HORSE’S GENETIC ATTRIBUTES WHILE DAM LINES ONLY CONTRIBUTE 1/3rd.
    The Dam-line sys in current use to identify the Strain of a horse is Seriously Flawed. Anita Enander published an article titled, “Dam Line Delusions” in Al Khaima Vol.II, pg 44. This article points out that a Mare receives X Chromosomes from both her Dam & Sire, but only passes one of her (2) X chromosomes to her daughter. Thus, the daughter has a 50% chance of Receiving the X Chromosome from her Dam’s Sire and Breaking the “Tail-Female” Genetic Linkage. The Sire always passes his X Chromosome to his Daughters(Which comes from his Dam’s Sire 50% of the time), and the Sire always passes his Y Chromosome to his Sons (Ad Infinitum). A little math shows that Sire-Line Genetics are passed on 62.5% of the time while Dam-Line Genetics are passed on 37.5% of the time. – – Sooo, Sire-Lines are ~ twice as important as Dam Lines.

    This explains why the Babson & Pritzlaff horses are mostly Kuhaylan Phenotypes (and Blood) – Even though most are Saklawi, Dahman, or Hadban Tail-Line !!!
    It was the Kuhaylan “Mimri” Blood of Mansour & Mabrouk Manial, & the Kuhaylan “Rabda” Blood of Rabdan El Azrak & Koheilan El mossen, & the Kuhaylan “Jallabi” Blood of Ibn Yashmak & Kazmeen,& the Kuhaylan “Rodan” blood of Rashad Ibn Nazeer & Alaa Al Din – that Permeated the ALL IMPORTANT SIRE-LINES and made the Babson & Pritzlaff horses Predominately Kuhaylan in Phenotype(and Blood)!!

    Only a fool, would believe that the once 100% Kuhaylan Arabians in the World(Carl Raswan), could Virtually Vanish in ~ 8 Generations!!

    – – – – Hugh Fillmore

  13. Hi Hugh,

    I just saw the post that you made and I didn’t want it to get lost, as the information that you present is provocative, so, I hope you will forgive me if I “cut and paste” the most important part:

    “Anita Enander published an article titled, “Dam Line Delusions” in Al Khaima Vol.II, pg 44. This article points out that a Mare receives X Chromosomes from both her Dam & Sire, but only passes one of her (2) X chromosomes to her daughter. Thus, the daughter has a 50% chance of Receiving the X Chromosome from her Dam’s Sire and Breaking the “Tail-Female” Genetic Linkage. The Sire always passes his X Chromosome to his Daughters(Which comes from his Dam’s Sire 50% of the time), and the Sire always passes his Y Chromosome to his Sons (Ad Infinitum). A little math shows that Sire-Line Genetics are passed on 62.5% of the time while Dam-Line Genetics are passed on 37.5% of the time. – – Sooo, Sire-Lines are ~ twice as important as Dam Lines”

    Thanks for posting this information and I hope that Anita will post her thoughts too.

    Ralph

  14. SIRE-LINES CONTRIBUTE 2/3rds OF A HORSE’S GENETIC ATTRIBUTES WHILE DAM LINES ONLY CONTRIBUTE 1/3rd

    In the famous categorization of “lies, damned lies, and statistics” I would have to characterize this (politely) as statistics.

    The analysis posted by Hugh (which I refuse to attribute to Anita without actually reading her article first) is entirely focused on the sex chromosomes while completely neglecting the other 31 chromosome pairs which carry the vast bulk of the horse’s “genetic attributes”. Indeed, the Y chromosome is relatively small compared to the X, so it can be easily seen that a mare has more genetic influence on her sons, compared to their sire, than on her daughters.

    That said, this analysis also neglects the contribution of the mitochondrial DNA, which passes 100% through the mare line with no contribution by the sire. So once you add that in, the mare wins again.

  15. This reminds me of the hysterics and shock that occurred in the Arabian Community, (US) when a number of very attractive Polish bred Arabians were imported into the US and the Poles had attributed the Saqlawi strain to big square solid looking horses and the Kuhaylah to the very slim and feminine looking imports.

    Oh, my goodness, the rending of clothes, the sack cloth and ashes! It was highly amusing. So on, and on, it goes, and where it stops, nobody knows.

    From the standpoint of both scientific studies and historical context, very interesting. It now seems to be as important as the number of angels who can dance on the head of a pin, when considering all the other genetic issues confronting us today in breeding Arabian Horses.

  16. Okay. I do recognize the influence of the Kuhaylan Jellabi horses like Ibn Yashmak and Kazmeen in the middle of the Egyptian pedigrees, so I will change the title of this entry into “the myth of the Kuhaylan Jellabi tail female in Egpytian breeding”.

  17. The mtDNA “Thread” that traces the Parentage Linkage is Independant of the X and Y Chromosomes – Which determine the Physical Attributes of a horse. Anita’s
    article also mentions that fact!

    Ambar -The 31 “Chromosome pairs” are actually Allies of the the X & Y Chromosome of which there is only ONE of each. This is NOT NEW INFORMATION and has been known for 50 Years and applys to ALL Mammals and is well known by dog breeders. Your “Fat” X Chromosome theory
    doesn’t work – Since the Sire also Passes a “Fat” X Chromosome to EVERY Daughter !!
    And again the Sire’s X Chromosome has a 50/50 chance of being passed-on to his Daughter’s Daughter, etc. !!!!!

    Ralph & Jeanne – If it Walks Like a Duck and Quacks Like a Duck – It’s Probably a Duck!! And my explaination above, again
    Explains why the Babson & Pritzlaff horses
    have Wide/Powerful Kuhaylan Bodys and Personalitys – Even though their Dam-Lines follow a Saklawi mtDNA “Thread-Line” – -Which if followed far enough back would turn back into a Kuhaylan Dam-Line(Carl Raswan)!!

    – – – Hugh

  18. The X and Y chromosomes function largely (not entirely, in the case of the X, but still largely) in the process of sex determination. The great bulk of the genetic material is carried on the autosomes, so I can’t see any basis to claim that the X and Y “determine the Physical Attributes” of anything, apart from the fact that sex is a physical attribute. I don’t know what of Anita’s you’re reading, but I’ll hazard a guess that you’re mis-interpreting it.

    It is not controversial to claim that the bulk of the ancestry in a pedigree is likely to determine the general characteristics of the individual wearing that pedigree, or that ancestors can make significant contributions without being present on the sire or dam line. It’s your attributing the difference to the sex chromosomes that’s causing the difficulty.

  19. Hugh,

    All these names, Kuhaylan, Saqlawi, are just names, family names. They don’t mean anything phenotype-wise. A Saqlawi can be either masculine or feminine, same for a Kuhaylan. He will masculine if he has masculine ancestry and if he was bred to look masculine, regardless of strain. Same for Saqlawi and other strains.

    Pardon the analogy, but does a Fillmore mean one is tall or short? There may be tall Fillmores and short ones, and that has nothing to do with being a Fillmore. It just has to do with who is tall and who is shorter in your family, regardless of family names. Does that make sense?

  20. Hugh — don’t know why you’re asking about 22 pairs of autosomes, as horses have 31 pairs, but yes, a horse gets 31 autosomes and a sex chromosome from each parent (in normal reproduction — we’re ignoring the sorts of abnormalities that result in, eg, XXY individuals.)

    Found a nifty karyotype of a male horse which clearly shows the relative sizes of each chromosome: http://placentation.ucsd.edu/horsebg/horse20.html

  21. Thanks Ambar The 22 Autosome Pairs was for a Human. I guess each Mammal has a different number.
    So, it looks like Anita’s article indicates that the Sire has the most influence in Sex determination and nothing more.
    So we now all agree that the Sire & Dam pass equal ammounts of their Physical Attributes to their foal and we also agree that there is no such thing as Pure-In-Strain horses – since virtually every pedigree contains horses of different Strains. Carl Raswan used Color Coded Pedigrees to show the percentage of each Strain in a pedigree.
    I calculate the percentage of Kuhaylan blood in my horses Pedigrees which range from 70% to 80%(Because of the Kuhaylan Sire-Lines) – even though they are Saqlawi & Dahman Tail-Line and they are mostly all Kuhaylan Phenotypes as you would expect.
    Since a Stallion can produce many more foals than a mare – His Genetic Attributes can permeate a group of horses such as the Babsons and Pritzlaff horses which only had one stallion each(for 78 & 50 yrs Resp). Rashad Ibn Nazeer was Kuhaylan T-L and Phenotype and Fadl was Kuhaylan Phenotype,
    which explains why those horses look like they do even though they are Saqlawi and Dahman T-L.
    You can see some high % Kuhaylans – Soo Shahloul(72%), DE Nahed(70%), & Rashad Nefuso RSI(76%) at http://www.SOEgyptianArabians.com

    – – Hugh

  22. Hello. I have been reading the wonderful blog for some time, but have not posted until now. I would not have chosen to make my introduction in this way, but Hugh has grossly misunderstood the material I wrote several years ago, and that bears correction. I would have written sooner, but have been out of town, so please accept my apology for not commenting sooner in this discussion.

    The material to which Hugh is referring appeared as a boxed sidebar to a longer article titled “Conservation Breeding and the Horse In Front of You” which I wrote and which was published in “Al Khaima” magazine, v. 2 no. 1 (an insert in “Arabian Horse World” magazine in 2005 – sorry, I don’t have the month handy). The sidebar was meant to be read in conjunction with the entire article, but I will reproduce just the sidebar here:

    “Dam-Line Delusions
    Although it is now recognized that mitochondrial DNA (mtDNA) is passed from mother to daughter, and provides markers that permit tracing of dam lines, breeders sometimes forget that the X chromosome, and its linked genes, are not exclusively passed from grandam to dam to daughter. This can be a rude shock to those who believe that female descendant A automatically carries an X chromosome from the tail-female ancestor. The dam (middle generation in our example) receives X chromosomes from both her dam and sire, but passes on only one X chromosome to her daughter. Thus, the daughter (third generation in this example) has a fifty percent chance of carrying the X chromosome from her grandsire (dam’s sire) – and of course always carries the X chromosome from her sire – thus potentially losing the X chromosome from the commonly referenced “tail female” within two generations. In contrast, the Y chromosome is always passed from sire to son.”

    The simple message from this sidebar is that the X chromosome in any given horse does not necessarily come from the maternal grand-dam (the tail-female line), but may be passed from the maternal grand-sire. Thus, there is no continuity in the material on the X chromosome passed from grandmother to daughter to granddaughter — in marked contrast to the mtDNA which is passed along the tail-female line.

    As both Michael and Ambar have noted, the matter of the X chromosome is quite separate from the 31 autosomal chromosomes. To impute a disproportionate “influence” of the sire because of the possibility that one of the X chromosomes in a filly (or the X chromosome in a colt) came from the maternal grand-sire is just not correct: in either case the X chromosome comes from the bottom half of the pedigree — not the sire line.

    Anita

  23. So there you have it. Take your place on the great merry go round of Arabian horse ownership and breeding. There are expressed traits and there are carried traits. I don’t think either one is more important than the other and together must be a part of understanding this breed. Since nature will ultimately determine what foal stands before you, I don’t think there can be any sure black and white formula or guarantee of results other than to observe, learn and enjoy these results and reflect on them for the future. Each foal is a teacher which must be viewed in the context of balancing an awareness of the originating culture with the culture we are born into. This is why I always liked the Craver ads of the 1970s which talked about fitting Davenport horses into our western way of life.

    As for the Kuhaylan Jellabi designation traditionally listed for the Bint Yamama line, we may never know how it came to be handed down in the Egyptian records but it is a cultural feature of their records, regardless of how science identifies the genetics. So today, some modern Arab breeders of Egyptian lines in the Middle East are choosing between Saqlawi Jidran and Kuhaylan Jellaby as to how to name this line in their horses. I found this out quite by surprise from a Saudi who gave me a thoughtful explanation for his holding to the traditional designation for this Bint Yamama family despite his full awareness of the science. Perhaps this is what William Lancaster was trying to say about the fluidity of the culture which pragmatically explains its horses in various ways, which I presume are independent of the science of genetics.

    As for breeding pure in the strain with the Bint Yamama line, within the closed herd of Babson breeding you can never do it without also introducing profuse amounts of the very influential Saqlawi Jidran mare, Bint Serra. Even Princeton Faaris with his very high percentage of Bint Yamama lines is also profuse with Bint Serra and Bint Saada of the Saqlawi Jidran strain, with 4 lines to the refined looking Fay-El-Dine and one line to the refined looking Faddan. Even after all the pure-in-the-strain breeding in the Doyle pedigrees with the enormous intensity of the Saqlawi Jidran mare Ghazieh both through the stallion Mesaoud and the Doyle female lines, there is also a nearly equal amount of the blood of the Kuhaylan Rodan mare Rodania, a very influential mare whose look can be clearly seen in many Doyle horses today. Each foal is still a teacher.

  24. Each foal is a teacher.

    Just exactly what Charles has always said. He says the horses will show you where they want to go….

  25. Nafaa al-Saghira’s (and hence Mansour and Ibn Samhan’s) strain was corrected from Kuhaylan Nawwaq (which is what RAS History book showed) to Kuhaylan Mimrah, without anyone fussing over it, and without any DNA evidence to support the Mimrah hypothesis, but only Dr. Mabrouk’s records.

    I think most breeders don’t want to admit the change in Bint Yemama’s tail female from Kuhaylan Jellabi to Saqlawi Jadran despite the DNA hypothesis and Lady Anne’s explicit mentions in her Journals, because there is a strain/type issue involved.

  26. and perhaps also there is some sentiment associated with the romance of the Jellabi as has been written in the past so no one wants to make any changes to the records? I don’t know, but some steadfastly still hold on to the traditional label. I still do not know why El Samraa descendants were originally listed in the Saqlawi sections and then later listed in the Kuhaylan sections. I have never heard any official explanations about any of the changes in the RAS stud book.

  27. Similar arguments were made about *Turfa when the importation document describing her as Kehilet Ajuz Al-Khorma came to light. Many breeders of *Turfa’s descendants followed interpretations of Carl Raswan’s teachings on strain breeding, particularly that 1. each strain was, back in the good old days of purist Bedouins, bred mostly to itself and had a relatively fixed, recognizable type, and 2. that each strain’s original, ancient type will reappear in our modern time simply by mating together horses of the same tail-female strain. It was argued that *Turfa’s living linebred tail-female descendants looked the way horses of the Abayyan strain were supposed to look, which proved that *Turfa herself must have been an Abayyah.

  28. Can anyone direct me to any testing or research that may have been done to prove that Turfa was Abbeyan? I wonder if it could be done now that there may not be any horses that have only TURFA or her descendants in their female line.

  29. Hi All, I will start out saying that I am by far an expert on genetics.. But I had a thought that I would like to share… Maybe we all are interpreting the bedouins tail female line with the filters of Modern values. Perhaps the Bedouin’s main concern was not on the look of their horse but the work ethic of their horse. I have read in the past (sorry can not quote any one) that the work ethic of the horse is passed down through the female line. The female family line told more about the personality and the work ethic of the horse not the physical look. I know this is different than Carl Raswan’s interpretation and he actually lived with the bedouins but maybe they didn’t tell him “Everything!” From what I understand, the bedouin needed the Arabian horse for battle, racing and it had to live with their family. These were most likely the priority to them over looks. Anyway… it is something to think about. Michelle

  30. Hi Michelle

    It depends what you mean by ‘work ethic’. I’m not sure that horses have a ‘work ethic’ as such. After all, in the wild they don’t need to work in order to eat; their food is either all around them, or it’s not (in which case they starve…). Sure, they move from place to place to find grazing, but that’s something they have to do, not something the choose to do (and choice – e.g. whether to work or not – would seem to be implicit in the term ‘work ethic’). I think that the most we can say is that some horses are more willing to co-operate than others – and that’s something that can be affected by many factors, including the horse’s physical and mental state of health and, of course, the attitude of the people who handle them. And while obviously personality traits and temperament are to some extent inherited, I can’t see why whatever parts of those traits are inherited should be attributed to the dam, since the stallion contributes 50% of his genes. The dam is of course usually in a position to influence her foal behaviourally (i.e as regards learned behaviour) far more than the sire, although that depends on how horses are kept – for example, if stallions run with their family groups – as ours do – they will usually spend a gteat deal of time interacting with – and playing with – the foals, so in that situation they too can influence behaviour – sometimes more than the mare.

    I think we should beware of what scientists cal ‘reification’ – that is,treating a concept as if it were a real thing. For example, intelligence (however we define it – and nobody has yet done that successfully) is not a thing, it’s a description; same thing with ‘work ethic’ (however we define that). The concept of ‘work ethic’ is in any case largely a cultural phenomenon (as in one dictionarfy definition: a belief in the moral value of work); I’m not sure it’s necessarily something that can be inherited.

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