Imported stallions at Pompadour in 1900

The photos below come from ‘Le haras de Pompadour’, printed in the 14 April 1900 edition of Le Sport universel illustré. Mossoul, an ‘Anazah stallion, imported in 1892. The article has a brief description of Mossoul, praising his forehand, chest and haunches, while casting a critical eye at his top line: Mossoul, de la tribu des Anésés, importé en 1892 par M. Portalès, inspecteur général du 2e arrondissement; cet étalon, auquel on ne peut guère reprocher que son dessus, accuse une très grande noblesse: ses tissus sont très fins, et il est bien fait dans son avant-main, dans sa poitrine et ses hanches. Beni Kaled, imported in 1896. The article names three of the other stallions M. Portalès acquired during his 1896 trip: a black Ubayyan named Moudir, Sham and Mzérib. Moudir and Beni Kaled both stood at Pompadour. In the description of Beni Kaled below, he is praised for his top line, the depth of his chest, his good legs and his remarkable movement, while his forehand shows the “oriental stamp”: Dénotant bien le cachet oriental, dans son avant-main, avec un très bon dessus, de la profondeur de poitrine, des membres de bonne nature, Beni-Kaled remarquable en mouvement, s’affirme…

Goodbye Turf

MD Turfairan (“Turf”) left for a new home yesterday. Turf was Jessie Heinrick’s gift to me, in return for my gifting her Wadd Al Arab. I regret that Turf did not have any opportunities at stud in my ownership. He would have nicked especially well with the *Nufoud mares. Despite his short height, he has quality, lots of style, in addition to the old desert type. His new owner will train him under saddle, and will be looking for mares for him. He is not at his best in the video below, likely because his teeth need floating. Video by Lyman Doyle last week.

Shamsah at two

My Ma’naqiyah Sbayliyah filly Shamsah Al Arab (Cascade DE x SS Lady Guenevere) is now two years old. She is not my favorite by any means, but she’s been improving steadily, and will grow into a solid mare. The ears, muzzel, jowls and loins are all nice. It is too early for the shoulder and the wither to show. The croup is typical of this lineage. Photos by Lyman Doyle at the Doyle ranch in Oregon this past week.

A two hundred year overview of the Mlayhan strain

I am now reading a 2002 French-language edition of Count Waclav S. Rzewuski’s manuscript “Sur les Chevaux Orientaux et Provenants [sic] des Races Orientales“. Rzewuski wrote his book sometime after his stay in Arabia from 1818 to 1821, where he lived among the Arabs and bought up to 100 stallions and 35 mares for European royalty and nobility, including for his own stud. One mare he bought for himself is “Mliha”. Below, in italics are some passages where Mliha is mentioned, followed by my own comments: “Mohammed pacha, surnommé Gensh, emir des Metoualis [sic] avait une jument de la race Koheyl Adjouz surnommée Mliha […] Le soldat fut pris avec sa belle Mliha par les Fédaanes, chez qui je la vis et l’achetai.” Here we learn of the mare’s strain: Kuhaylan ‘Ajuz (or a strain derived from it); her name, “Mliha”, which could also be her strain — Mlihan/Mlayhan/Meleyhan. We also learn that Rzewuski got her from the Fad’aan ‘Anazah tribe. “Mliha est la fameuse jument de Mohammed pacha Gensch, émir des Mewalis”. Here we learn of the mare’s original owner, Muhammad al-Kanj (“Gensh”), Amir of the Mawali Bedouin tribe. Unlike all other tribes, which have Shaykhs as leaders, the…

Count Rzewuski — on Arabian horses’ heads

In French first, then Deepl.com’s translation to English: Le défaut de proportions gracieuses de la tête ne fait naitre aucun dégoût chez les Arabes, qui font surtout attention a l’origine du cheval et a ses autres qualités. La tête est en général plutôt petite et décharnée. Une tête un peu plus allongée ne serait considérée ni comme un défaut, ni comme un inconvénient. J’ai même vu des coursiers très estimés, réservés comme étalons dans les tribus, avoir la tête moins élégante que beaucoup d’autres, et même la ganache forte. C’est faire l’éloge de la beauté de la tête que de dire que le cheval pourrait boire dans une tasse a café. The head’s lack of graceful proportions does not give rise to disgust among Arabs, who pay particular attention to the horse’s origin and other qualities. The head is generally rather small and gaunt. A slightly longer head would be considered neither a defect nor a disadvantage. I have even seen highly esteemed steeds, reserved as stallions in tribes, have heads less elegant than many others, and even strong jowls. To say that a horse could drink from a coffee cup is to praise the beauty of the head.

Dharebah, Kuhaylah Hayfiyah at Craver Farms

Jeanne Craver shared these really nice and new-to-me (except the bottom one) photos of the mare Dharebah (Dhareb x Antarah by Antez), the cornerstone mare of the 50+ years old Craver Frams breeding program. Please stare at these photos as closely as you can, and try to replicate her features in your breeding programs, whatever lineages you breed.

The preamble in George Tabet’s 1937 booklet on Arabian horse strains

Google Translate has a very cool feature that allows you to translate text for an image as opposed to a word processing document. I used it to translate the introductory text of George Philippe Tabet’s 1937 booklet “Les Noms de Famille des Chevaux Arabes” — The family names of Arabian Horses. I miniminally edited the output for more clarity. I have been studying the Arabian horse for over twenty-five years, having learned to love it from my early youth. At first, I heard this horse praised as being a Hamdani, that other a Séglawi, etc. I marveled over these titles of nobility, but I understood nothing about them. Later, when I began my first purchases of horses for racing, I was led to delve deeper. I learned, little by little, that some families were more highly regarded than others; but I was most often disappointed when, to learn more, I turned to well-known horse dealers or even illustrious owner friends. Faced with this ignorance, I decided to turn to the very source of Arabian horse breeding; and it was then that I began to understand the reasons for all these names, and what differentiates them from each other. There are…

Hamdaany Darak

Two photos of Darak upon departure from his old home and arrival to this new one. Top photo by Marion Wassilewski, bottom photo by Jeanne Crousaud. Darak, bred by Danah stud is so rich in the Kuhaylan Jallabi blood, even by Bahraini standards. His sire is Jellaby Radad, his dam’s sire is Jellaby Mojaahid M151, and his granddam’s sire is Jellaby Alasil 274. Also, the maternal grandsire of his sire, Jellaby Kher M45, is a personal favorite. Darak is also notable in that he traces three times and rather closely, to the 1958 stallion Mlolshaan Almarshoosh M37 (photo below). He also traces six times to Hamdaany Riyadh, a gift stallion from the Kingdom of Saudi Arabia to Sh. Mohammed bin Salman Aal Khalifah in the 1960s. Hamdaany Riyadg could have added a second sireline in Bahraini but unfortunately it didn’t happen.

An Ubayyan Suhayli stallion in 1959

From Judi Forbis’ Hoofbeats Along the Tigris, her first and in my opinion, best book: The greatest number of horses bred by Arabs [ie, Bedouins] seems to be found in practically a direct line from Mosul to Aleppo and above that area into Turkey along the Turkish-Syrian-Iraq border, where horses are still occasionally used for transportation as well as racing. Among the tribes still inhabiting or migrating in those areas and breeding Arabians are the Northern Shammar, […] Amarat, Fidaan, and others of first and second rank. It was during one of our sojourns in Northern Mesopotamia near the Euphrates River that we located two exceptional stallions bred by the Northern Shammar. We had been traveling in this area while war clouds resulting from the King Feisel II’s and Nuri es Said’s tragic deaths hovered above the borders. After searching for days and finding the usual common animals, we came upon a small well-vegetated village situated amid the hot cheerless waste. Our friend the “Pasha” knew the village and suggested we stop at the local blacksmiths who reputedly owned several good horses. We did, and the animals far exceeded our expectations. The affable mustachioed smithy motioned us to a dimly…

Colts at Bev Davison’s in Idaho

There are a handful breeding programs in the USA that I follow closely, like Carrie Slayton’s in California, and Bev Davison’s in Idaho. They have the same bloodlines as I do, more or less, and we collaborate. Bev now has a few high-percentage Abbas Pasha Saqlawi horses for sale or lease, mostly males and some females. The grey five year colt, SpiritWind AhsahmMoon, is one that caught my eye. The senior stallion Subanet Jabbar SDA is also for sale. He is the sire of my Kinza. He has a nice chestnut 3 year old colt below, SpiritWind Jabani. Jabani is not for sale.

Badia at one

Badia Al Arab (Monologue CF x Barakah Al Arab by Wadd Al Arab), now a yearling, is slowly growing into an excellent filly. Thrilled about her, and sad about her half sister out of Wadha, which I lost a day after birth to an infection. The traditional Arab way of presenting Badia would be: Grey Kuhaylat al-Ajuz filly from the strain that was in the stud of King Abd al-Aziz Aal Saud. Her sire is al-Hamdani, her dam’s sire is al-Haifi, her grandsire is Krushan, her great-grandsire is al-Haifi. Implicitly, all stallions listed are in the maternal line, and all are authentic, so there is no need to delve into their own ancestry, and identification by strain is enough. The fact that they were chosen to reproduce should suffice to authenticate them.

Belisarius at two, and more bays from that family

Landrace Belisarius, Jamr’s only son so far, is slowly unfolding into a great stallion prospect for his proud owners Moira Walker and Jeff Vorwald. I cannot stop staring and squinting at his pictures, trying to figure out which parts of him are after his sire, and which ones after his dam. Of course it keeps changing, and he has a long way to go before reaching maturity. The other Jamr offspring is Belisarius’ full sister Bassma Al Arab. Below, for comparison, is his not-so-distant damline relative *Sunshine (O.A. x *Nufoud). They share more than the bay color and the blaze. For further comparison between the three is a closer relative, the 1991 “red bay” stallion Salil Ibn Iliad (Iliad x LD Rubic), photos by breeder and owner Lesley Detweiler. The last photo shows a lot of the elastic-like quality of that family. Or it’s the influence of the Craver Davenport stallion Ibn Alamein, another bay who is Salil’s grandsire and a strong presence in Belisarius’s pedigree.

Danah Al Khalifa’s obituary by the Bahrain Kennel Club

It is with our deepest sadness that we inform you of the death of our beloved the founder of Bahrain Kennel club Mrs. Dana Sehested Preetzman on the 5th of July 2021. Mrs. Dana Sehested is the widow of the late His Excellency Sheikh Isa bin Abdullah bin Hamad bin Isa Al Khalifa. The late descendant of the Danish royal family was educated in Sweden and briefly attended the Stockholm Military Equestrian School there at a young age. After she studied in college in the USA, she met and married to the late Sheikh Isa whilst he completed his degree at University of Southern California in 1955. Dana was appointed the manager of the Bahrain Royal Equestrian Stables to maintain the Royal Bahraini horses. Dana was instrumental in registering horses with the World Organization for Arabian Horses (WAHO) and issued the first Stud Book which invited them to register horses in the kingdom. In 1974 she was Royally tasked with forming the FCI recognized Bahrain Kennel Club to register pure bred canines and she collaborated on the Saluki Book. She wrote two books Living treasures of Bahrain and the Arabian Saluki. She died peacefully of natural causes in Jasra village…

Hamdaany Dafuq, 2015 Hamdani Simri from Bahrain

Dafuq, who is now 10 years old, has three close crosses to Sitah D1 for a total of 37.5 percent of his pedigree. He is the most like her of the three stallions, more so than Daneer and Darak. Photos by Marion Wassilewski. He also has two close crosses to Mlolshaan Almarshoosh M37, photo below from Volume 2 of the Amiri Arabian Horse Studbook of Bahrain, and a less flattering screenshot from the video of Anton Tucek. Dafuq’s coat will likely have the same heavy fleabites as he ages.

A 1936 picture of the First Old Speckled Jellabi?

Five years after Bogdan Zientarski and Carl Raswan’s 1931 horse-buying trip to Arabia, which took them to Bahrain among other places, it was the turn of Dr. Ahmed Mabrouk to make a similar trip for the Royal Agriculture Society. In 1936, he too visited the stud of the ruler, Sh. Hamad, and had the following to say about it: I was introduced to the Amir, brother of the ruler of El Bahrein, who allowed me to see his horses and those of his brother. All the pedigreed Arab horses are in the possession of the Hamad family. Photographs and descriptions of some of these horses are published in the following pages. I regret to say that these horses, like those of Amir Galawi [Edouard’s note Ibn Jiluwi in al-Ahsaa] are not desert bred, but confined in two stables, one situated near the ruler’s palace and the other at a distance of 60 kilometers from El Manama, the capital of El Bahrein, where the winter palace of the Amir is situated. Regardless of his views on what constitutes a desert-bred horse, Dr. Mabrouk left us photos and brief descriptions of seven mares, two stallions and one colt that caught his eye.…

On the Wadnan sire of Kuhailan Afas d.b.

Bogdan von Zientarski (1884-958) — photo below by Carl Raswan — was the manager of the Gumniska stud farm for Prince Roman Sanguszko from 1927 to 1944. In 1931, Sanguszko sent him and Carl Raswan on a shopping trip to Arabia to buy original Arabian horses. They came back with four mares and four stallions. The stallions — Kuhailan Haifi, Kuhailan Zaid, Kuhailan Kruszan, and Kuhailan Afas left a strong imprint on Arabian horse breeding in Poland, and from there on, Europe and the rest of the world. The mares disappeared in the mayhem of World War II, leaving little or no trace. In the course of their Arabian trip, Zientarski and Raswan visited Bahrain and saw the stud of the ruler, Sh. Hamad Isa bin Ali Al Khalifa (ruled 1925-1942). They liked and bought a colt, the future Kuhailan Afas (photo below as a yearling), the pedigree of which I translated here. They also saw the colt’s sire, a herd stallion about which Zientarski wrote: “We went out in the courtyard to look at the horses. There were 43 of them. In general, beautiful, noble animals of great lines, mainly beautiful heads … I learn that the colts are…

Measurements

I found a booklet simply titled “Stammhengste” (Foundation stallions) and “Stammstuten” (Foundation mares). I guess with a bit of digging one could figure out which stud it belongs to. What I found interesting is the pedigrees listed with measurements, something I for one, rarely see these days. I picked out the asil pedigrees, especially because many appear in Southern African horses. Neferotete I WISH would have appeared in local pedigrees, because I have a soft spot for the Tahawi horses. The measurements listed are for the “Widerrist: Stockmaß:” (Withers: Measurement:), “Brustumfang” (girth circumference) and “Röhrbeinumfang” (cannon bone circumference) in centimetres. Ibrahim is sire to Mahib (imp) out of the Madkour daughter Mahabba. Mahib was imported to South Africa and then Namibia by Helga Aschenborn of Gülilah Stud and her daughter Gisela Uijs who managed the Uijs family’s interest in Nabilah Stud. In his 1989 article “Zurück unter Allahs Sonne” (Back under Allah’s sun) in Arabische Pferde magazine, George Olms tells of Ibrahim export to Kuwait. Sadly Ibrahim did not survive the invasion the following year. Farouk is sire to Shams el Farin (imp) out of Omar el Shaker (imp)’s paternal half-sister Inshraa. Sarwat sired Sasab who is maternal granddam to…

Tunisian Photos

Zaala (Aissaoui x Ifada, by Sabour) 1969 arabian mare Breeder: Sheikh Amara B. Lacheb Owner: M. Jelaila Born at Maknassy, Tunisia Photo: Roland Stichlmeir https://beta.allbreedpedigree.com/zaala-SiQKYn6J/pedigree Samra (Esmet Ali x Ifrikia, by Kefil) 1966 arabian mare with her 1986 foal by HosniBreeder: Sidi ThabetOwner: Sadok Essaied Photo: Roland Stichlmeirhttps://beta.allbreedpedigree.com/samra-TiIgY1re/pedigree Saada (Esmet Ali x Rafiaa, by Bango) 1966 arabian mareBreeder: Sidi Thabet Owner: Mohammed EssaiedPhoto: Roland Stichlmeirhttps://beta.allbreedpedigree.com/saada-aa0YoHLj/pedigree Chaabane (Oramino x Ifada, by Sabour) 1971 arabian stallionBreeder: Othman B. AliHead sire at Sidi ThabetPhoto: Roland Stichlmeirhttps://beta.allbreedpedigree.com/chaabane-R4Rn6thr/pedigree “Mourad M’Barek, der Gestütsleiter von Sidi Thabet, mit einer zweijährige Vollblutaraberstute.” (Mourad M’Barek, the stud farm manager of Sidi Thabet, with a two-year-old purebred Arabian mare.)Unter staatlicher Aufsicht (Under State Supervision)by Susanne Schreibvogel (photo)Arabische Pferde 14. Jahrgang Nr. 4 (Volume 14, no. 4) Omran (Esmet Ali x Simrieh, by Oukrif) 1964 arabian stallionBreeder: A. Kaddour, TunisiaPhoto: Roland Stichlmeirhttps://beta.allbreedpedigree.com/omran-ywnwB5fJ/pedigree

Mahmoud Samy Pasha, breeder of *Exochorda on paper

Egyptian diplomat Mahmoud Samy Pacha appears as the owner of the 1924 chestnut mare *Exochorda (Aiglon x Leila II) in her export document from Egypt to the USA, on file with the Arabian Horse Association. That document was attested to by Dr. Branch, the Director of the Royal Agricultural Society of Egypt, and by the US vice-consul in Cairo. The photo below from the Library of Congress website, dated June 1925, shows him with his wife Bassma Hanem upon their arrival to New York aboard the liner Majestic, following his appointment as envoy extraordinary and minister plenipotentiary for Egypt. [Footnote: Hanem (Khanem/Khanum, “Lady”) is a title for upper-class women in pre-1952 Egypt]. The next photo shows him at his desk in Washington, DC. There is no other record of Mahmoud Samy Pasha as a breeder or owner of Arabian horses. Perphaps he appears as *Exochorda’s owner on paper because he facilitated her importation to the USA in his official capacity. The same pattern of putting a senior foreign service official as the breeder or owner on a horse’s importation papers can be observed with desert-bred Arabian stallion *Sunshine, imported by Albert Harris to the US in 1932. *Sunshine was born…

تاريخ رسن عبية الهنيديس

ورد في مخطوط أصول الخيل المعروف أيضًا بمخطوط عباس باشا ذكر سليمان آل محمد من شيوخ بني خالد فجاء في فصل العبيات في سياق قصص عبية الصيفي ما نصه أفاد بداح الصيفي وشافي ولد فهيد الصيفي ومسعود ابن غدير مشايخ سبيع أنها عبية شراكية للشراك من بني خالد واندرج من الشراك فرس صفره لولد أخته هنيديس من السلقة من عنزه وصارت خيل عند الهنيديس من قديم مبطي على شياخة سليمان ال محمد شيخ بني خالد قبل عريعر وسليمان هذا أرّخ له المؤرخين النجديين وفترة شيخته على بني خالد معروفة لدى من تعمق بتاريخ الإمارة الخالدية في الإحساء فكتب سعيد العمر البيشي في أطروحته “التاريخ السياسي والاجتماعي للساحل الغربي للخليج ” أن فترة شياخة سليمان بن محمد ال حميد على بني خالد امتدت بين عامي 1142 و 1166 أي بين 1730 و 1753 مما يدل على أن رسن عبيات هنيديس كان موجودًا في الربع الثاني من القرن الثامن عشر الميلادي The strain of Ubayyan Hunaydees can be firmly traced to the second quarter of the 18th century. An account in the Abbas Pasha Manuscript mentioned a Bedouin by the name of Hunaydees, from the Salqa tribe of the Anazah Bedouins, as the maternal nephew of Sharrak of the Bani Khalid tribe,…

Photos of tents from the Syrian desert — 1930s

Above, one pole tent of a regular Bedouin. In the middle, three pole tent of a minor shaykh. Below, seven pole tent of an important tribal leader (e.g., Fawaz al-Shaalan of the Ruwalah, or Rakan ibn Mirshid of the Sba’ah). Photos by Louis Delseny (1906-1997), a French army officer and amateur photographer who served in Syrian desert starting in 1928 and through the 1930s. His unit was in charge of guarding the road from Damascus to Bagdad. Sources: Archives of the French Ministry of Defense.

Hujjah for a young horse from the Sba’ah, 1867-8

وضعت هذه الحجة عام ١٢٨٤ هجري الموافق ١٨٦٧-١٨٦٨ ميلادي لحصان عربي عمره سنة لونه ازرق ماوردي رسنه معنقي ابوه كحيلان نواق مصدر الحجة أرشيف رئاسة وزراء السلطنة العثمانية بالاستانة عبر صفحة الدار السلطانية ومتصفح الوثائق العثمانية ويظهر فيها واحد من ختمين وصلانا من جدعان ابن مهيد عقيد عشيرة الفدعان من عنزه في ذاك الوقت كما يظهر فيها ختم فرج ابن حريميس شيخ العقاقرة من الفدعان واليكم نص الحجة بالكامل وجه تحريره انه نقول نحن الواضعين اسمانا وأختامنا ادناه ان الحصان الماوردي الحولي حصان منادي الأزمع من عشيرة السبعة انه معنكي أمه المعنكية وأبوه النواق أصفى من الحليب وللبيان حررنا هذه الشهادة جرى ذلك وحرر شهد بما فيه جدعان بن امهيد [ختم جدعان بن امهيد] شهد بما فيه فرج الحريميس [ختم فرج الحريميس] [الشهر غير مقروء] ١٢٨٤ [امضاء الكاتب غير مقروء] This short hujjah from 1867-68 for a “rose water” (mawardi) grey yearling colt of the Ma’naqi strain comes from the archives of the Ottoman Grand Vizirate in Istanbul. The horse was probably a gift to the Ottoman Grand Vizir or someone associated with him. Here is my translation: This is a very simple North Arabian Bedouin hujjah, without any of the religious references or flowery language of the documents produced…

Video of French military horse-buying mission to Syria in the 1930s-40s

Someone recently posted on social media one the nicest historical videos of desert Arabian horses I have ever seen on the internet. The video feature, among other scenes, a French horse-buying mission to Syria in the 1930s-40s: My attempts to locate the location of the filming yielded the following: The section of the video with the water wheel looks like it was filmed on the Orontes river near the city of Hama in Central Syria. The cows with the olive grove background are typical of the costal mountain of Western Syria. The soil in the section with the Bedouin and the pretty grey mare looks like it could be the steppe area between Homs and Palmyra, while the brick houses in the section with the stallions are typical of the alluvial Euphrates valley towards Raqqa and Der el Zor. من اروع المقاطع المصورة عن خيل البدو في سوريا لربما تم تصوير مقطع نواعير الماء على ضفاف نهر العاصي بالقرب من مدينة حماة في وسط سوريا. أما الأبقار في بساتين الزيتون فلعل جرى تصويرها في المنطقة الجبلية الساحلية غرب سوريا. أما الأرض الصخرية في المقطع الذي يظهر فيه البدوي صاحب الفرس الزرقاء فهي تشبه أرض البادية بين حمص وتدمر، بينما بيوت…

On ghazu as sport

From Williamson’s unpublished dissertation on the Shammar Jarba: Bedouin society ascribed its highest social values to bravery, fighting prowess, and personal cunning. Because it placed so much importance on these qualities. Bedouin society worked out a system of inter-tribal raiding known as ghazw wherein a man could demonstrate his fitness. Tribes carefully planned ghazw against their enemies, attempting to capture their herds and camps. Although carried out according to strict rules, these raids often had a sporting atmosphere. While lavish stories evolved describing the cunning and daring of a particular tribe or individual, few people were killed or wounded. In the long run a tribe often lost as much as it gained because of reciprocal raids.

Two of Rhoufi’s antecedents

Some 16 years ago, in 2008, I wrote about this beautiful old Kuhaylat al-Ajuz Arabian mare from Tunisia, Hadia, on this blog, .here. One year after that, in 2009, I wrote about the bay Tunisian stallion Jehol Sahraoui, here. He was from the program of Gisela Bergman in South-West Tunisia. The second photo of Jehol Sahraoui is by Jean-Claude Rajot. My stallion Rhoufi (Tchad by Jehol Sahraoui x Zaghrouta by Jehol Sahraoui) is a double grandson of Jehol and a double great-grandson of Hadia.

New translation of Ayerza imported stallion Marum, a Ubayyan Abu Jurayss b. 1890

I had been telling you about the strain of Ubayyan al-Khudr of the Bani Sakhr in earlier posts. I stumbled upon a reference to this strain, as I was doing a new translation of the hujjah (certificate of authenticity) of the Arabian stallion Marhum. This was a desert-bred horse born in 1890 and imported from the Middle East by Hernan Ayerza of Argentina in 1898. Until now I had been laboring under the assumption that the signatories of the hujjah of Marhum were all ‘Anazah tribesmen. This assumption was based on an earlier translation I had done for Al Khamsa Arabians III (2008). Upon taking a closer look, they turn out of to have been tribal leaders of the Bani Sakhr. Here is my new translation of the hujjah, followed by some commentary: In the Name of God, the Merciful, the Compassionate, and prayers and peace upon the Prophet of the Envoys. After the Fatiha and prayers and peace upon our Prophet Muhammad the pride of the worlds, on the side of the bay horse Abu al-Janhan [four illegible words describing the horse] with a snip on his nose [three more illegible words], on [our] honor and good fortune and…

Summer reading: the epic of Bani Hilal

I ordered this book on the epic of the migration of the Bani Hilal, in one of its Tunisian versions. The author interviewed one of the last oral reciters of this grand epic, an old Tunisian herder, and translated it into French. I The epic of the Bani Hilal is the Arabs’ equivalent to Homer’s Iliad. It is based off a historical event: the mass migration of the Bedouin tribe of Bani Hilal out of Arabia and into North Africa over the course of the eleventh century CE. Of course, like any epic, it consists of several cycles, each one with its heroes, vilains, love stories, betrayals, feats of courage, etc.

The epic of the Dayaghim among the Al Issa tribe of Jordan

Nino Van Reisen of Gothenburg University has this audio recording of a section of the Epic of the Dayaghim as narrated by members of the al-Madhi leading clan of the tribe of Aal Issa in Northern Jordan. The recording features a story about Arar ibn Shahwan’s stallion Mashhur. As Arabic listeners will gather, the pedigree of Mashhur as well as his offspring are of central importance to this Northern Najdi version of the epic which Nino believes to very close to the original epic. It was recorded in 1982.

The Jabiri Manuscript in Upton’s “Gleanings”

I was happy to find a mention of this important manuscript in Major Roger Upton’s “Gleanings from the Desert of Arabia” (London, 1881). It is a short manuscript by a member of the Jabiri family of Aleppo who lived in 19th century and listed many strains of Arabian horses known to him. Here is Upton’s mention of it: Let me repeat, moreover, that some incline to the opinion—among them Djabery Zadah MohammedAli (Effendi) — that all the families and strains given in the foregoing race are descended from Keheilet Ajuz and I must state that Djabery Zadah Mohammed Ali, who published in Arabia a short account of the Arabian horse, with a chart, gives a longer roll of names than I have shown, some of which I have not included because I had great doubt of their authenticity or correctness. I saw this manuscript, or a copy of it, in the office of the late Mustafa al-Jabiri in Aleppo around 1990-92. I don’t know what became of it. I should ask around.

Roger Upton on horses of the Ma’naqi strain with the Sba’ah ‘Anazah

I confess being terribly late in acquainting myself with some of foundational Arabian horse literature in English. Roger Upton’s “Gleanings from the Desert of Arabia” is one of those books I had not read, save for passages here and there. I am happy I found a searchable version of it online, and I am having fun searching for specific words in it. Below are Upton’s quotes on the “Manakhi” strain (his spelling). On the Ma’naqi strain (page 328-9): Of the Manakhi. The Manakhi appeared to us a favourite strain, for both horses and mares of this family are to be found in most tribes of Badaween; and we thought, with the exception of Keheilet Ajuz, there were more horses and mares among the Anazah, certainly among the Sabaah, of the Manakhi family than any other. Manakhi means Keheilans or Arabian horses descended from the “long-necked one.” Manakhi Hedruj is the chief variety, and although I am not sure, I think it is the parent family, and the others are not collateral, but offshoots from Manakhi Hedruj. I think Hedruj means of majestic appearance: thus Manakhi Hedruj, ” the horses of the long necks of majestic appearance.”* A family in the…

The myth of the origin of the Darley Arabian

[This article is work in progress jointly between Kate McLachlan and I] Kate and I are have serious doubts about the Darley Arabian being from the Fad’aan tribe, as modern lore has it. There were no Fad’aan Anazah Bedouins in the area of the Syrian desert between Aleppo and Palmyra around 1700 CE, where the Darley Arabian is said to have been acquired from. It was not until the 1800s — at least a century later — that the Fad’aan left the vicinity of the oasis of Khaibar in the Hijaz (Central Arabia) and moved north to the Syrian desert, a thousand miles to the north. Kate tells me that the only primary source about the Darley Arabian is a letter by Thomas Darley to his brother, printed on pp. 21f. of Richard Frederick Meysey-Thompson’s 1911 The Horse: Its Origin and Development Combined with Stable Practice. The letter, reproduced below in full, makes no reference to the Fad’aan Bedouins or to the ‘Anazah for that matter, and only speaks of a horse of the “Mannicka” race (reference bolded in the letter). ALEPPO, Ye 21st December, 1703. DEAR BROTHER, Your obliging favour of the 7 Aprill came to my hands the…

A date for the migration of some ‘Anazah from Central Arabia to the North

Saudi historian of the ‘Anazah tribe ‘Abdallah ibn Duhaymish Ibn ‘Abbar al-Fad’aani, whose work I generally value, found a mention of the date of the mass migration of several ‘Anazah tribes from Central Arabia to the Syrian desert (North Arabia, which covers part of Syria and Iraq and Jordan today), in a contemporary Lebanese chronicle, Tarikh al-Amir Haydar al-Shihabi, which was published in Beirut in 1933. I could not find the relevant passage in my edition of this chronicle, so I am taking Ibn ‘Abbar to his word. Says Ibn ‘Abbar, with my rough translation: The book “Lebanon in the era of the Shihab princes, by Prince Haidar Ahmad al-Shihabi, perhaps the only source for events in Bilad al-Sham in the thirteenth century [Hijri]”, mentioned under the events of the year 1230 H (1814 CE) that “great swarms of the tribes of Anazah came out of Najd, escaping drought and difficult conditions; these tribes are the Fad’aan, the Sba’ah and the ‘Amarat; they competed with the ‘Anazah tribes from Dhana Muslim [Ibn ‘Abbar added here: Dhana Muslim being the Wuld ‘Ali, the Manabihah and the Jlass] that preceded them, which led them to collide with each other.”

On the strain of Ubayyah Umm Jurayss

I have managed to trace back the strain of Ubayyan Abu Jurayss (Umm Jurayss for the females) to the ‘Utayfat (alt. spellings ‘Atayfat and ‘Otayfat), one of the main clans of the Wuld ‘Ali tribe of ‘Anazah. But I don’t know yet how they got to the Wuld ‘Ali and where from. In the below tree of the Anazah clans by Ibn ‘Abbar, the Utayfat are in red and the overall Wuld ‘Ali in green. The ‘Utayfat, whose leading clan is (I think) al-Wati, are under the Dhana Dhuri section of the Wuld ‘Ali, which is led by the family of Ibn Smeyr (alt. spelling Smeer/Sumayr/Semeyr etc). The Wuld ‘Ali at large are led by the clan of al-Tayyar. Of course, this is significant insofar as one of the main line of Egyptian Arabians, that of El Shahbaa, is from the strain of Ubayyah Umm Jurayss. Umm Jurayss means “mother of the little bell”.

The “People of the North” in the Abbas Pasha Manuscript

The Abbas Pasha Manuscript (APM), in its English translation, has nineteen mentions of a Bedouin community named “the people of the north”. These mentions are often associated with names of tribes that seem to form part of this “people of the north”, such as the tribes of al-Sirhan (pages 501, 508, 511), al-Sardiyah (page 311, 449), and al-Issa (page 369). It turns out that these three tribes formed the core of the “People of the North”, a loose alliance formed around 1750 by tribes long established in the areas of al-Balqaa (northern Transjordan) and the Hauran (southern Syria), to fend off the relentless advance of the ‘Anazah tribes from Central Arabia towards the north. The alliance was first led by the Sardiyah, a small but very noble tribe that is an offshoot of the Bani Lam and which the Ottomans had put in charge of securing the pilgrimage route from Damascus to Medina. The “People of the North” alliance also included the smaller al-Issa, al-Sirhan, and al-Fuhailiyyin tribe, as well as the larger Bani Sakhr tribe, itself then a newcomer from Central Arabia but an enemy of the ‘Anazah. The alliance first succeeded in pushing the first Anazah waves, led…

Hujjah of French desert-bred stallion Dahman and possible link to Rabdan El Azrak (APK)

The stallion Dahman (b. 1900) was one of the most admired horses ever imported by the French government from the Middle East. Robert Mauvy, who knew him well, wrote beautiful pages about Dahman and his influence on both the Arabian and Anglo-Arabian breed in his book Le Cheval Arabe. Mauvy held Dahman as the archetype of the classic Arabian horse and provided a French translation of hujjah: “L’un des plus représentatifs de la race et des plus impressionnants était sans contredit l’étalon Dahman, alezan brûlé, 1, 45 m, aussi brillant dans l’attitude que dans l’action (né en Orient en 1900 dans la tribu des Chammars, importé en 1909), donc voici la traduction de la hudje: “Louange a Dieu, clément et miséricordieux, qui nous a créé des bienfaits et entre autres celui des chevaux, puisque la félicité est au-dessus des sabots des chevaux, tel qu’il l’a dit anciennement. Louange a Dieu qui nous a dotés de cela et que nous avons négligé d’en réjouir. Arbre généalogique du cheval alezan foncé ayant trois balzanes aux pieds, exception faite du pied gauche du devant, avec une pelote descendant jusqu’aux naseaux. Il est agé de cinq ans, il s’appelle Dahman, son père est Dahman,…

A fabricated hujjah from Egypt, 1856

Kate found an interesting document the other day, which this entry reproduces and comments on. The document was published in the “Bulletin de la Societe Imperiale Zoologique D’Acclimatation“, a French scientific society founded in 1854 during the French Second Empire, under Napoleon III. Th document concerns the grey Arabian stallion “Bawab”, also known as “Aneze”, gifted in 1855 by the Viceroy of Egypt and his presumptive heir to French entrepreneur Ferdinand de Lesseps. De Lesseps, of Suez Canal fame, imported the stallion to France along with a mare and another stallion, also gifts from the Viceroy and his heir. A third stallion joined them from Syria, a gift from De Lessep’s brother Edmond, then France’s Consul General in Beirut. The Viceroy of Egypt at the time was Said, under whose tenure work on the Suez Canal begun. His presumptive heir was Prince Ahmed Rifaat Pasha, who died drowning in 1858 and was replaced by Ismail Pasha as Said’s heir. The description the bulletin gives of Bawab is unenthusiastic: Le deuxième étalon, du nom arabe Bawab dit Anézé, gris clair comme le précédent. Sa taille est de 1 mètre 48 centimètres . Il est âgé de douze ans . Ce Cheval…

On the dating of the Ubayyan Suhayli strain

Kate recently asked about how old the strain name of Ubayyan Suhayli was. In other words, when did the specific strain of Ubayyan Sharrak owned by al-Suhayli of the Shammar stopped being referred to as Ubayyan Sharrak and became known as Ubayyan Suhayli after its owners’ name. The earliest written reference to Ubayyan Suhayli I have come across is in a French Studbook entry (below): a mare born in 1892 and imported by the French to Algeria in 1896 has a dam from the strain of “El-Abie-El-Scheilie”. That dates the strain to the 1880s at least. That said, the passing of the strain to the Shammar tribe during its war with the Sharif of Mecca is definitely older than that. The war(s) of Shammar with the Sharif predate the publication of the APM (1853) and the visits of Abbas Pasha’s envoys to the tribes (which started in 1848-9), although the APM does not mention the Ubayyan Suhayli strain. One probable reason for that is that Abbas Pasha’s agents seem to have avoided some encampments of the Jarba Shammar, specifically those of Abd al-Karim and his brother Faris (the one Lady Anne Blunt met in 1878), the sons of Sfug al-Jarba.…

قصص الشيخ مشل باشا الجربا حول عبية الشريف

روى الضابط الفرنسي فيكتور مولر رئيس الاستخبارات الفرنسية في البادية السورية في عهد الانتداب الفرنسي عن لسان مشل باشا الجربا أن العبية الشراكية التي درجت إلى شمر بكون شمر والشريف تفرعت إلى فرعين فرع عند عبدة شمر هدية من الشيخ فارس أبو مشل باشا إلى ابن ربيش من عبدة وكان هذا الخط موجودًا عند ابن ربيش وغيره من عبدة وفرع آخر عند السحيلي من الفداغا عُرف لاحقًا بالعبية السحيلية

My new filly from Kinza

This morning Lyman Doyle broke the good news that Kinza Al Arab had foaled a filly by Bashir Al Dirri at the Doyle farm in Oregon. She will obviously be chestnut like both parents. She is Saqlawi Ibn Dirri to Basilisk on both sides of the pedigree, to Bushra (Azrek x Bozra) on the sire line, and Bukra (Ahmar x Bozra). Also, she carries “Code Red” (heck, code purple) Al Khamsa lines to *Mirage, *Euphrates, and *Al Mashoor one more generation forward, after her sire. Her name will be Karma Al Arab. Karma in Arabic means vine. Here’s a pedigree link while waiting for pictures.

Lady Anne Blunt on the false difference between “Anazah” and “Najd” horses

From Lady Anne Blunt’s “A Pilgrimage to Najd” (1881): “To the present day in the North, the Anazeh distinguish the descendants of the mares brought with them from Nejd as “Nejdi” while they call the descendants of the mares captured from the tribes of the North, “Shimali” or Northerners.” and: “The Anazeh have disappeared from Nejd. They began to move northwards about two hundred years ago, and have ever since continued moving by successive migrations till all have abandoned their original homes. It may ben that the great name which Nejd horses undoubtedly have in the East, was due mainly to these very Anazeh, with whose horses they are now contrasted.” I had noted these two passages in comments on an earlier thread from 2019, but I thought they were worth bringing back.

Lady Anne Blunt on the Bani Sakhr tribe

I looked up the mentions of the Bedouin tribe of Bani Sakhr in the Journals of Lady Anne Blunt. There are five of them, ranked below in chronological order. [Saw at the Tahawis] One bay Abeyan el Khudr from a tribe near the Bani Sakkhr beyond the Hauran… [A Shaykh of the Samaritans told us] that the Beni Sakkhr etc tribes were owners of remarkably good strains… It was Khuddr again, this time with a bay horse to sell, he calls it Abeyan from the Beni Sokkhr (a tribe whose horses I have not heard much good of) and this was a heavy going horse, not worth the looking at. On Monday, the mare […] was bought through Webb for 30 pounds. She is described as good, not first rate but with some style. There is a really fine certificate of parentage which describes her as a ‘Hamdanieh Samirieh”of the Beni Sokkr — a tribe whose name does not inspire me with confidence but they are said to have some thoroughbreds. I distrust as a rule any horse or mare said to be from the Beni Sokkhr but Major Huseyn says that the Ibn Faiz have got a mazbut strain…