A simple framework for assessing the purity of Desert Arabian Horses

By Edouard Aldahdah

The idea of an international registry for Asil Arabian horses has been gaining momentum over the last few years, not only within Western Asil breeeders’ circles, but among Arab breeders as well.  Such a registry is long past due and would be the purists’ answer to WAHO.

Several Western organizations have come close to establishing such a registry. The largest effort so far is that of the Asil Club, which in addition to bloodlines represented in Western breeding [Egyptian bloodlines, various bloodlines from the USA, the Asil remaining lines from Crabbet in the UK, Weil-Marbach in Germany and Babolna in Hungary] also includes the horses of the Royal Arabian Studs of Bahrain and those of the Saudi Arabian government stud of Dirab.  In the 1970s, the Asil Club has also considered adding the Tunisian horses to its list, and is currently considering adding the Syrian horses (more on this move later, and what I think of it).

Then there is Al Khamsa. While their roster is not the most inclusive (indeed, they tend to consider only those horses whose descendants came to the USA or Canada), it is without a doubt the most serious effort at researching the horses’ background and establishing their authenticity.

Most recently, the Institute for the Desert Arabian Horse has been trying to establish such a global registry of Asil horses, but I am not abreast of the latest developments on this front [I need to call Anita].

A few years earlier, US and European preservation breeders like Rosemary Byrnes Doyle and Hansi Heck-Melnyk to name just a few, gathered in Abu Dhabi during the WAHO conference there, to discuss the idea of an International Registry of Desert Arabian Horses (not sure if that was the exact name they gave it). They got a lot of initial traction, but the effort ultimately faltered because of the difficulty to reach an agreement on what is the definition of an Asil horse. The reason why they felt that a definition was important was because it allowed to determine which bloodlines were Asil and which ones were not.

The matters was an easy one as long as  Asil Arabian bloodlines bred in Egypt and in the West are concerned.  Al Khamsa and the Asil Club, and other too, are in near complete agreement about which horses are Asil or Al Khamsa eligible, and which ones are not.

But what about the others, the ones still in the countries of Arabia Deserta, the original homeland of these horses? What about the Bahraini horses? It is complicated. What about the North African horses? It gets more complicated. The Syrian horses? Even more complicated. And the Iraqi horses? Here ones reaches levels of complication never attained before. And I am not even mentioning potential Asil horses from Iran, Turkey, Libya, and other countries on the fringes of Arabia Deserta.  

How can one ascertain the purity of these horses in an environment where, until recently, such knowledge was transmitted orally, and where opinions and sources of information differ tremendously?  One cannot help being drawn into issues of legitimacy, which complicates the task even further. You’d hear things like: ”Who are Western breeders to determine if our horses are Asil or not?” or even better: “We Arabs know more than Westerners do, because these are Arabian horses”.  

In my opinion, both Arabs and Westerners are equally well positioned to do the job of identifying and preserving the world population of Asil Arabian horses. This is why they need to work hand in hand, and why they need each other. Westerners are well positioned because they already undertook this registration effort in their own countries, with some success (e.g., Al Khamsa, Asil Club). Arabs are well positioned because their standards of purity are different from those of the Westerners, and because one needs to abide by these standards if one wants to preserve the horses of the Bedouin the way Bedouins did for centuries. That said, not all Arabs are Bedouins (far from it), and Arabs do not have the monopoly of knowledge on Arabian horses..  

That said, debates about definitions are endless. One could discuss forever what purity means, and if desert-bred automatically means Asil, and what is Asil, and who decides what is Asil and what is not, and according to what criteria, etc… The discussion is fascinating, but there is a point of diminishing returns, a tipping point where discussion need to end and action needs to start, even at the expense of precise rules of the game.

In the interest of practicality and of getting things done, I suggest the following simple framework to assess the eligilbility of desert Arabian horses in any future Global Asil Horse Registry (GAHR).

It consists of three levels of eligibility in the form of concentric circles [Jane Ott'also had three levels: BLUE STARS, Blue Lists, and Sublists, but mine are different]. There are specific eligibility criteria attached to each level of course, and a lot to say about who has the privelege of fixing these criteria, but lets hold on to that thought for later. Note that these criteria apply for those Arabian horses of desert bloodlines, currently living in Arabia Deserta (Syria, Jordan, Saudi Arabian, Iraq, Bahrain, Qatar, Yemen, Libya, United Arab Emirates, Kuwait, Oman and Lebanon).

So, here goes:

Level A: These are the purest of the pure, and include any or all of the following criteria:

- the ones there is a broad consensus about in their place of origin

- the ones we are fairly certain (as certain as one can be in an oral culture) can be traced back to a long time

- the ones bred by the owner of the strain

- the ones kept in relative isolation

- the ones not bred to outside stallions except very choiced ones

- the ones we know for a fact don’t have an admixture of foreign blood.

Level A horses are comparable to the best-authenticated Al Khamsa Foundation horses (for example: Queen of Sheba and Sherifa of the Blunts, Urfa, Reshan, and Haleb of Davenport, and Jalam al-Ubayan and Turfa of the Saudi Arabian imports to the USA). These are few and precious.  
 
Level (B):  These are the ones we guess are pure, or should be pure, or rather about which there is no reason to think they are not pure, although:

- they no longer belong to the original owner of the strain

- they changed owners and tribes frequently (thus maximizing the risk of exposure),

- they have been bred to stallions outside the tribe, etc.

This is the category the wide majority of the Syrian horses falls in. They are comparable to the average Al Khamsa Foundation horse: many Danveports (Kusof, El Bulad, Houran, Farha, etc) many BLUE STARs (such as those “said to be from Ibn Saud”), many Egyptian horses (El Samraa, El Shahbaa, El Deree), etc.
 
Level (C): These are the ones we need to learn a lot more about so they gain Level B status. They are comparable to the Al Khamsa horses we know little about (e.g, Maidan, Kismet, Dwarka, Mameluke, etc)

Of course, there is an additional level. which consists of the ones we know are not pure, or we seriously doubt are not pure, and these have no place in the registry. Let other worry about them.

6 Responses to “A simple framework for assessing the purity of Desert Arabian Horses”

  1. Edouard,
    This is a fascinating and wonderful concept. I look forward to discussing this with you at the Al Khamsa convention in Tulsa.
    Pam Studebaker

  2. Interesting.

    Then you would dismiss the documented statements of Mutlak, the chief of Ibn Sa’ud’s stable at Al Kharj, and place these horses in a lesser `belief` than JALAM AL UBAYAN? Those breedings occurred under the same watchful eye as the breedings of the original tribe from whence they came.

  3. Here is my answer to some questions I received privately on my recent comment, without the sarcastic, rancorous comment itself. Since it was addressed privately, I will leave it private…. but my answer will shed some light on the origin of the horses we have.

    Sam Roach was an expert in GOOD horses, not breeding Arabian horses according to tradition. If he had been the breeding expert, he would have asked for horses in each gender of the two strains he got. He would have Abayyan stallion and Abayah mare. He would have Hamdani stallion and Handaniyah mare. We would have provided for us the same strain within which to breed.

    However, among Sam’s many skills, he was a good judge of character. He spoke with greatest respect for Khamis bin Rimphan and for Mutlak al Atawi al Otaibi. Mutlak was the chief of the horses at Al Kharj when Sam received the great gift. Mutlak knew EVERYTHING about the horses. Sam was witness to this knowledge, care and concern. Mutlak was of Bedouin family. After Mutlak came Samaran Al Haifi Al-Otaibi and after him came Salim al-Usaimi Al-Otaibi.

    It is not the rank of the owner that makes the horses pure. It is possible to believe an honorable man and his honorable witnesses. Is that not the method of provenance in desert breeding?

    Of course there were many horses gifted to the King, but our horses are not those gifted horses, nor descendents from them. The gifted horses were in other locations than Al Kharj.

    Maybe it is time for Al Khamsa to make corrections. The strain name is Hamdani Simri. This is not information we have always had. We are open to learning and new information. There is much we don’t know….. all of us.

    The comment to me also brought up the fact of Prince Khaled breeding from the stallion Twaik (his spelling).

    I would presume nothing about Prince Khaled. I do not have the honor or the pleasure of knowing him. If I were to guess, I would guess he breeds what pleases him, as do we all.

    What do you breed?

  4. I don’t think I was referring to the Roach horses when I spoke of some of the BLUE STARS in level B. I will need to go back to my notes and see which horses I was referring to. That said, it would be great to have your permission to quote from the hujaj of the Roach horses, as published in AKIII.

  5. I am a witness

    all Horses of Edie Booth is Very pure Asil Horses and Hamedani Samari
    Number one

  6. Certainly the hujaj for the horses of Al Kharj are not my property. The hujaj are of integral interest to us who have the great gift of the horses, but they belong to history. These documents belong in the Public Domain.

    I am glad that I was able to collect the information and make it available for publication in the AK III. But it belongs to all. You do not need my permission to speak of this old text. I believe you have the background and wisdom to render accurate and respectful comments.

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